The arc of holiness

There are more than a few Catholics, life-long Catholics, that think this solemnity celebrates the conception of Jesus, immaculately conceived. While all things Marian ultimately point to Jesus, the Immaculate Conception means that Mary from the first moment of her existence was totally free from the influence of that universal sinfulness which touches us all from the time we are born. The reason behind this belief (which is not explicitly contained in Scripture and was only infallibly defined in 1854) has been traditionally offered as only a totally sinless environment was fitting for the Son of God in his becoming a human being. True. Some have offered it was Jesus honoring his mother in fulfillment of the commandments. The Franciscan scholar John Duns Scotus was the first to offer a theological explanation which is the basis of 1854 declaration of the belief as dogma. But I like his final comment in which Scotus basically said: He is God, he could do it, and he did it.

Continue reading

Ineffabilis Deus

The Immaculate Conception of the Venerable One...It’s important to understand what the doctrine of the Immaculate Conception is and what it is not. Some people think the term refers to Christ’s conception in Mary’s womb without the intervention of a human father; but that is the Virgin Birth. Others think the Immaculate Conception means Mary was conceived “by the power of the Holy Spirit,” in the way Jesus was, but that, too, is incorrect. The Immaculate Conception means that Mary, whose conception was brought about the normal way, was conceived without original sin or its stain—that’s what “immaculate” means: without stain. The essence of original sin consists in the deprivation of sanctifying grace, and its stain is a corrupt nature. Mary was preserved from these defects by God’s grace; from the first instant of her existence she was in the state of sanctifying grace and was free from the corrupt nature original sin brings. Continue reading

In all things…

One of the interesting phenomena of my recent reassignment to St. Francis of Assisi in Triangle VA has been a rather dramatic shift in my sleep patterns. Be it attributable to winter’s approach, different sunlight in this more northern climate, getting on in years, or some as-yet-to-be-diagnosed condition – I am living out the old axiom of “early to bed, early to rise.” By 8:30 pm I am glancing at the clock, thinking whether its too early to go to bed. While I think “maybe I can write for a bit…” that never works out well. So, pull the covers up, settle in and come 3:30 am or 4:00 am life again stirs. And I find I have more energy for the creative things and early morning prayer…and its always surprising what captures my imagination.

Continue reading

The Promise coming true

This coming Sunday is the 3rd Sunday in Advent, known as Guadete Sunday – Rejoice Sunday. Divine joy is the very nature of God – creative; like an overflowing fountain – a fountain fullness. A joy that wants to be shared in wider and wider circles. A joy that asks us to join in the universal shout for joy. The words of the introit of the Mass are the hallmark of Guadette Sunday: “Rejoice in the Lord always. I say again: rejoice.”  The refrain of the Psalm proclaim: “My soul rejoices in the Lord.” The second reading (1 Thes 5:16-24) begins, “Rejoice always.

Continue reading

Remembering December 7th

From the blog, “FaithMatters: Reflections on Life and Faith“, by the now-retired pastor of Hyde Park Methodist Church, Rev. Jim Harnish

I remember a Movie. I was nine years old when “A Man Called Peter” was nominated for an Academy Award in 1956.  Based on the book by that title that sat on my parents’ bookshelf, it was the story of a young Presbyterian preacher named Peter Marshall who emigrated from Scotland and became the nationally known Chaplain of the United States Senate.  It was one of the early childhood experiences that planted the seeds of my calling to be a preacher. Continue reading

The Gift of Forgiveness

Sometimes our Advent readings don’t seem very…well, in the Christmas spirit. But simply put, Advent is not Christmas. It is time of preparation. Advent lies between the celebration of the Seconding Coming of Christ at the end of time and the commemoration of the First Coming of Christ at Christmas. Think about that for a moment! It is a “path” that will lead one to think about sin, confession, penance, and preparation for Jesus, the great King’s coming. Get ready! But that preparation, especially, the gift of forgiveness, is a great joy and is bundled up in the Christ child at Christmas. Continue reading

Subsidiarity and Tech

The principle of subsidiarity is perhaps one of the most crucial and most misunderstood in Catholic social teaching. According to the principle of subsidiarity, decisions should be made at the lowest level possible and the highest level necessary. A little moral theology and then some practical tech application.

In Quadregesimo Anno, Pope Pius XI is concerned with the common good of society and in particular with both the growing power of the state and an increasing individualism (see paragraph 78). It should be noted that Pius is concerned that we will end up with a social order in which there are individuals and the state – with no intermediary communities, institutions or levels. The richness and diversity of human society is what Pius seeks to promote and protect. Thus he writes in paragraph 79:

Continue reading

Shalom: Peace

The prophet Isaiah looked forward to the arrival of the Prince of Peace. His reign would lead to eternal shalom, righting all wrongs and healing all brokenness. Isaiah’s words are fulfilled with the arrival of Jesus. When Jesus is born, shalom is proclaimed. He is the King who brings peace and restoration to the broken fragments of our world. Shalom, or peace, is not only the absence of conflict but the presence of connection and completion. What do we all need in order to experience shalom? Continue reading

How long is Advent?

Many people think that there are four weeks of Advent. Well, only in some years does the Season of Advent last four full weeks. In most years, Advent is a little shorter, depending on which weekday December 25 (Christmas!) happens to be that year. The more precise answer to the question posed above is that there are always four Sundays of Advent, but that the liturgical Season of Advent can be between three and four weeks long. The following table gives the precise dates for the current year, and several past and upcoming years.

The table and information was compiled by Fr. Felix Just, SJ who has an amazing website that you should explore!

Franciscans in China

Ideograms for Rabban Bar SaumaServant of God – John of Montecorvino
Franciscan and first Bishop of Beijing

Writing earlier about St. Francis Xavier, I was reminded about a Franciscan missioner, John of Montecorvino, whose feast was November 29. Mention John of Montecorvino and most people – even most Franciscans – will say “who?” John was the first Catholic missionary to China, centuries before the efforts of other Catholic religious orders. It is a compelling story.  If you would like to read an interesting and accessible account of the travel within the context of an art historian comparing 13th century Italian and Chinese art, read Lauren Arnold’s: Princely Gifts & Papal Treasures: The Franciscan Mission to China & Its Influence on the Art of the West, 1250-1350 – fascinating book.

Continue reading