“I have come to set the earth on fire, and how I wish it were already blazing!” It probably seems that way in California this year. There have been 3,624 wildfires so far this year in that state. The Soberanes Fire in Monterey County is only 50% contained and has already consumed almost 70,000 acres, killed one person, and destroyed 57 homes. Jesus’ words are far too present and real.
The pristine forests in wilderness areas contain something just out of sight. These wildfires are made worse by the dead wood and organic materials that accumulate on the forest floor, adding to the underbrush. It all fuel. It just needs the right spark. It seems that Jesus is saying he is the spark and let the wildfires rage. Seriously? Isn’t it Jesus who tells us to love our enemies and do good to those who hate us Does not Jesus bless the peacemakers? Aren’t those the Jesus quotes we have on our refrigerators magnets? Does anyone really have a refrigerator magnet that says, “I have come to set the earth on fire, and how I wish it were already blazing!” Where is Jesus the peacemaker? But then Jesus takes on that image when he asks: “Do you think that I have come to establish peace on the earth?” Of course, our answer is: “Well, …actually, …yes.” Jesus’ response is “Nope. I am bringing the purifying fire!”
In the Old Testament, the purifying fire Jesus seems to reference is most often associated with the fire that burns away impure religious practices. Not impure as in “not liturgically correct,” but rather impure in that they tended to make religion a source of false comfort, false peace – the thought that right religious practice and beliefs should exempt you from the suffering or disaster or poverty or even death all around you. The purifying fire was to burn away that which accumulated in the life of the church, the life of the believer, that kept you from life, from the hard realities in which we sometimes live, from working to be the ones who work for peace and for justice. The purifying fire was meant to burn away our images of who we want God to be, so that we could be who God wants us to be.
How are we to bring this purifying fire into our lives? There is the wildfire strategy: just let the forest grow as it wants, let the underbrush accumulate, and wait for the spark. Let nature take its course.
It seems to me that Christian life is not waiting for the wildfire. Not waiting for the fire of Pentecost to descend upon you, waiting for the Word of God to speak specifically to you, give you the life plan, or to present the one, life-changing moment when it all becomes clear because now the forest has burned and now you can truly see. Indeed, wildfire has the power to destroy and the power to foster regeneration and new growth. But waiting for the wildfire just makes you a lousy steward of gifts God has given you. And wasn’t that the point of last week’s gospel? Being a good and faithful steward?
Wildfire is one strategy, very dramatic and costly, but then there is the controlled burn strategy. Controlled burns are a way of stewarding the land we have been called to tend. In controlled burning, firefighters, farmers, or forestry professionals intentionally start fires in grasslands, fields, forests, and woodlands to eliminate undergrowth and overgrowth that can suppress healthy vegetation, harm wildlife habitat, and provide fuel for wildfires. Controlled burning can also replenish vital nutrients and help prevent the wildfires that ravage so much land and endanger lives.
I remember the 1988 Yellowstone National Park fires: almost 800,000 acres burned despite the efforts of 25,000 firefighters and $120 million in expenses. One of the positive outcomes of the 1988 Yellowstone forest tragedy was a change in fire management policy and greater awareness of potential fire activity throughout America’s national parks. A number of policies were modified, but one significant change opened the door for a more aggressive controlled burns program in the nation’s forests and parks. National parks implementing this strategy have realized increased fire fighter safety, greater control when a wildfire does break out, and a lower rate of wildfires exploding out of control.
There is a lesson to be learned for us. It seems to me that the Christian life is to bring the controlled burn of Jesus to our lives. The thing about the passage of Time is that it can soften the memories of days now past. By contrast it can make today feel particularly ominous, as if we’re living next to a parched forest. In electoral politics we could scarcely imagine wider dissatisfaction – or greater gaps in perception. Our leading presidential candidates have earned unfavorable polling ratings among the highest ever reported. Partisan animosity runs at historically high levels. Polling shows that Democrats and Republicans regard one another more negatively than they have in twenty-five years. Almost daily our social media friends refer to friending and unfriending people over political disagreements. Divisions abound. The forest floor of our lives, just out of sight, have all kinds of fuel, just waiting for the right spark: politics, race, religion, social class, wealth, privilege, access, sexual identity, education, and a host of other factors. This life needs people of good will and abiding faith to begin the daily, never-ending work of the controlled burn.
I always wondered why the Church paired this gospel with the other readings for today. They speak of perseverance, as St. Paul says: “Since we are surrounded by so great a cloud of witnesses, let us rid ourselves of every burden and sin that clings to us and persevere in running the race that lies before us while keeping our eyes fixed on Jesus.” There is the race: the controlled burn in our lives. It never ends. It is a process that is hard to begin and harder to sustain. Too often the wildfires of life rush upon us, and if we survive, we have the work of rebuilding – if we can.
So? What lies on the forest floor of your life? Make a list. It is a start. It is the gospel.
With the grace of God, may we begin and persevere in the work of controlled burn in our lives that we may burn away our images of who we want God to be, so that we will become who God wants us to be. Then we might just clearly see the Kingdom of God.
The Family Leadership Summit is an annual affair that promotes its conservative Evangelical Christian identity and values around the family. Given that it is Iowa based, it is no surprise that in 2015 the Republican-Party hopefuls were on the podium and present at “town hall” meetings. Given the audience and agenda, it should come as no surprise what kind of questions you are going to face – and, as any good speaker would pay attention to, what kind of language the audience is waiting to hear in any response. The questions came as no surprise: “What is your relationship to Jesus Christ? Are you saved? How does your faith form your political world view?” 
“By faith…” Abraham went out from a land not his own to a place he and Sarah were to inherit. And in that long journey they continued to move forward, against all odds and sense, but always in faith. That journey was not only of faith, but also of service. Three weeks ago our first reading was an example of how Abraham and Sarah welcomed three travelers with hospitality – and this but adds to the accounts of Abraham’s service – to his family and clan, to Lot and his family, to the King of Salem, and so many others. The story of Abraham’s life is a story told in the outlines of faith and in the outlines of service as discipleship. 
One of the interesting things about “blogging” is what happens off-line. WordPress has a feature for “comments” and it is a controllable feature. You can allow all comments and then remove inappropriate ones as you see fit. But then that means you have to monitor; sometimes manners and charity are not hallmarks of text and comments left behind. It takes time. Not willing to dedicate time to the supervising task? The blog administrator can not allow any comments at all. That takes no additional time to oversee. There is at least one “middle way.” You can allow comments but require that all comments be approved before they are posted on one’s blog. That takes some time, but you have the luxury of getting to such things when you have time. 
The disciples of Jesus are to be ready to open to the Master “immediately when he comes.” The answer to Peter’s question (v. 41) directs the discourse toward the Christian leaders especially. The overriding image of authority in this text is one of service. Something that Jesus applies in a special way to the Twelve as leaders of a restored Israel. Where the servants are to stand in readiness for the return of the master, the stewards are responsible for their own work as well as that of the community as a whole. The care of what has been entrusted foreshadows the parable of the sums of money (19:11–27). The sayings on the distribution of responsibilities or gifts in the concluding verse of the section are clearly pertinent for those in authority, but they have a wider application for all on whom spiritual and temporal gifts have been bestowed. 
