About the End: Portents, Signs and These Things

Icon ApocalypseWhen and by what Sign? In v.7 an unnamed interlocutor(s) asked Jesus, “Teacher, when will this happen? And what sign will there be when all these things are about to happen?” Given the introduction in v.5 where the disciples are mentioned, one assumes the disciples are the audience. But one should note that nowhere else in Luke do the disciples call Jesus “teacher.”  This is the eleventh time Jesus is so addressed and in none of the previous ten are the disciples the one addressing Jesus. Luke reserves the moniker “Teacher” for the Pharisees, lawyers, the crowd, the rich, Sadducees, and scribes.  Given the larger context of Luke, it is more likely that while the disciples are present, Jesus is responding to those present in the Temple complex. Continue reading

About the End: The Temple

Fotografía del Templo de Jerusalén en la maque...The Temple in Jerusalem. The architectural entity known as the Jerusalem Temple was a complex institution. It played a central religious and cultic role in Israelite life, as well as functioning on a political level. It was a symbol of the national state of which Jerusalem was the capital during the pre-exilic period, then of the semiautonomous community of Judeans after the exile, and finally of the Jews who continued to live in Jerusalem and the surrounding territory, with sporadic periods of autonomy, in the centuries before its final destruction. Continue reading

About the End: Being Steadfast

The Siege and Destruction of Jerusalem by the ...Luke 21:5-19.  5 While some people were speaking about how the temple was adorned with costly stones and votive offerings, he said, 6 “All that you see here—the days will come when there will not be left a stone upon another stone that will not be thrown down.” 7 Then they asked him, “Teacher, when will this happen? And what sign will there be when all these things are about to happen?” 8 He answered, “See that you not be deceived, for many will come in my name, saying, ‘I am he,’ and ‘The time has come.’ Do not follow them! 9 When you hear of wars and insurrections, do not be terrified; for such things must happen first, but it will not immediately be the end.” 10 Then he said to them, “Nation will rise against nation, and kingdom against kingdom. 11 There will be powerful earthquakes, famines, and plagues from place to place; and awesome sights and mighty signs will come from the sky. 12 “Before all this happens, however, they will seize and persecute you, they will hand you over to the synagogues and to prisons, and they will have you led before kings and governors because of my name. 13 It will lead to your giving testimony. 14 Remember, you are not to prepare your defense beforehand, 15 for I myself shall give you a wisdom in speaking that all your adversaries will be powerless to resist or refute. 16 You will even be handed over by parents, brothers, relatives, and friends, and they will put some of you to death. 17 You will be hated by all because of my name, 18 but not a hair on your head will be destroyed. 19 By your perseverance you will secure your lives.

[The following is not part of the Sunday reading, but is often included when studies. If the above section describes the coming war and tribulation, the following text describes its destruction in 70 AD by the Roman armies]

20 “When you see Jerusalem surrounded by armies, know that its desolation is at hand. 21 Then those in Judea must flee to the mountains. Let those within the city escape from it, and let those in the countryside not enter the city, 22 for these days are the time of punishment when all the scriptures are fulfilled. 23 Woe to pregnant women and nursing mothers in those days, for a terrible calamity will come upon the earth and a wrathful judgment upon this people. 24 They will fall by the edge of the sword and be taken as captives to all the Gentiles; and Jerusalem will be trampled underfoot by the Gentiles until the times of the Gentiles are fulfilled.

Context. Jesus’ confrontation with the Jerusalem authorities in the Temple (which began in 19:47) now shifts to the future tense. The extended dialogue concerns the:

  • coming persecutions and destruction of the Temple (21:5-19),
  • destruction of the Jerusalem (21:20-24), and
  • coming of the Son of Man (21:25-36)

Continue reading

Why the Incarnation?

Duns Scotus1On November 8th the Church and the Franciscan world celebrates the feast of Blessed John Duns Scotus, a friar and medieval theologian/philosopher.  Not a household name, Scotus is best known for his philosophical writings, but it is his theological perspective that has left the most impact.  His theological writings on Mary form the basis for how we understand the Feast of the Immaculate Conception and his writings on the preeminence of Christ are the basis for the celebration of the Solemnity of Christ the King.

But it is also his reflection on the primacy of Christ that led to his asking about the Incarnation, or more specifically, why did the Word of God, the second Person of the Holy Trinity, become flesh.  “In the beginning was the Word, and the Word was with God, and the Word was God… and the Word became flesh and lived among us and we have seen his glory.”  (John 1:1,14)  Certainly those verses and others, e.g. Phil 2:5-7, clearly speak to Jesus taking on our humanity, becoming one with us.  But it doesn’t necessarily answer why. Continue reading

Marriage and Resurrection

The Transfiguration Lodovico Carracci 1594

Salvation Has Come: Questions on Resurrection (continued)

But along the way…. Jesus makes a statement that perhaps needs a second look:

The children of this age marry and remarry; but those who are deemed worthy to attain to the coming age and to the resurrection of the dead neither marry nor are given in marriage.

Does this mean that Christians shouldn’t get married and have children? First of all, Jesus makes a contrast between “this age” and “that age”. He has made similar distinctions earlier:

  • And the master commended that dishonest steward for acting prudently. “For the children of this world are more prudent in dealing with their own generation than are the children of light” (16:8).
  • He said to them, “Amen, I say to you, there is no one who has given up house or wife or brothers or parents or children for the sake of the kingdom of God who will not receive (back) an overabundant return in this present age and eternal life in the age to come.” (18:29-30) Continue reading

Who Interprets Faithfully?

English: Icon showing the Resurrection of Jesu...

 

Salvation Has Come: Questions on Resurrection (continued)

 

The Question. “Teacher, Moses wrote for us, ‘If someone’s brother dies leaving a wife but no child, his brother must take the wife and raise up descendants for his brother.’ 29 Now there were seven brothers; the first married a woman but died childless. 30 Then the second 31 and the third married her, and likewise all the seven died childless. 32 Finally the woman also died. 33 Now at the resurrection whose wife will that woman be? For all seven had been married to her.”

 

The Sadducees are attempting to destroy Jesus’ credibility by raising the question of who interprets Moses faithfully, as they seek to demonstrate the alleged unreasonableness of faith in the resurrection of the dead, which Jesus shares. The starting point of the question concerns levirate marriage. Continue reading

Sadducees and Resurrection

English: Luca Signorelli - "Resurrection ...

 

Salvation Has Come: Questions on Resurrection (continued)

 

Luke 20:28-40:  27 Some Sadducees, those who deny that there is a resurrection, came forward and put this question to him, 28 saying, “Teacher, Moses wrote for us, ‘If someone’s brother dies leaving a wife but no child, his brother must take the wife and raise up descendants for his brother.’ 29 Now there were seven brothers; the first married a woman but died childless. 30 Then the second 31 and the third married her, and likewise all the seven died childless. 32 Finally the woman also died. 33 Now at the resurrection whose wife will that woman be? For all seven had been married to her.” 34 Jesus said to them, “The children of this age marry and remarry; 35 but those who are deemed worthy to attain to the coming age and to the resurrection of the dead neither marry nor are given in marriage. 36 They can no longer die, for they are like angels; and they are the children of God because they are the ones who will rise.  37 That the dead will rise even Moses made known in the passage about the bush, when he called ‘Lord’ the God of Abraham, the God of Isaac, and the God of Jacob; 38 and he is not God of the dead, but of the living, for to him all are alive.” 39 Some of the scribes said in reply, “Teacher, you have answered well.” 40 And they no longer dared to ask him anything.

 

Commentary. In the opening verse Luke introduced the Sadducees and that they did not believe in the resurrection. Both of these ideas need some background Continue reading

Salvation Has Come: Questions on Resurrection

Chinese depiction of Jesus and the rich man (M...

 

Luke 20:28-40:  27 Some Sadducees, those who deny that there is a resurrection, came forward and put this question to him, 28 saying, “Teacher, Moses wrote for us, ‘If someone’s brother dies leaving a wife but no child, his brother must take the wife and raise up descendants for his brother.’ 29 Now there were seven brothers; the first married a woman but died childless. 30 Then the second 31 and the third married her, and likewise all the seven died childless. 32 Finally the woman also died. 33 Now at the resurrection whose wife will that woman be? For all seven had been married to her.” 34 Jesus said to them, “The children of this age marry and remarry; 35 but those who are deemed worthy to attain to the coming age and to the resurrection of the dead neither marry nor are given in marriage. 36 They can no longer die, for they are like angels; and they are the children of God because they are the ones who will rise.  37 That the dead will rise even Moses made known in the passage about the bush, when he called ‘Lord’ the God of Abraham, the God of Isaac, and the God of Jacob; 38 and he is not God of the dead, but of the living, for to him all are alive.” 39 Some of the scribes said in reply, “Teacher, you have answered well.” 40 And they no longer dared to ask him anything.

 

Context. Last week’s gospel, the encounter with Zacchaeus, was the last personal encounter prior to Jesus’ arrival at Jerusalem.  Since early in the summer Jesus has been traveling to Jerusalem (Luke 9:51) and now has finally arrived. Yet there is much that the Ordinary Time sequence passes over between the Sunday gospels Continue reading

Finding the Lost…and then what?

Zacchaeus in the Sycamore Awaiting the Passage...

 

Zacchaeus was the chief tax collector and a wealthy man. In his day and age these were not things that would endear him to his fellow Jews. Zacchaeus worked for the occupying Roman government, extorted taxes and fees from his own countrymen, and became wealthy in the process.  He was not part of the Roman world. He was not part of the Jewish world. He is betwixt and between. He is lost

 

For the Son of Man has come to seek and to save what was lost.”  The story of Jesus and Zacchaeus is a story of the seeker encountering the lost. And in that encounter, what was lost is found.  A heart was changed. The one whose choices in life led to exclusion from his people and family seems to have made an abrupt about-face.  Choices were being unmade and consequences of choices were bring undone. Continue reading

Jesus and Zacchaeus – Saving What Was Lost

Zacchaeus in the Sycamore Awaiting the Passage...Luke 19:1-10. 1 He came to Jericho and intended to pass through the town. 2 Now a man there named Zacchaeus, who was a chief tax collector and also a wealthy man, 3 was seeking to see who Jesus was; but he could not see him because of the crowd, for he was short in stature. 4 So he ran ahead and climbed a sycamore tree in order to see Jesus, who was about to pass that way. 5 When he reached the place, Jesus looked up and said to him, “Zacchaeus, come down quickly, for today I must stay at your house.” 6 And he came down quickly and received him with joy. 7 When they all saw this, they began to grumble, saying, “He has gone to stay at the house of a sinner.” 8 But Zacchaeus stood there and said to the Lord, “Behold, half of my possessions, Lord, I shall give to the poor, and if I have extorted anything from anyone I shall repay it four times over.” 9 And Jesus said to him, “Today salvation has come to this house because this man too is a descendant of Abraham. 10 For the Son of Man has come to seek and to save what was lost.

Salvation. Jesus’ words in v. 9 are literally: “Today salvation has happened to/in this house(hold), because also this one is a son of Abraham.” Continue reading