Francis of Assisi – The Young Man

The first article of the series about St. Francis essentially proposed that what most people think they know about St. Francis of Assisi is a very limited and romanticized version of the “poor man from Assisi.” Such versions often emphasize the Francis who loves animals, who was an ecologist before “ecology” was a word or a concern, and who wrote the “peace prayer.” The first article ended with a challenge: discover the “real” Francis whose story will challenge, inspire, unsettle, amaze, and maybe…. just maybe, change your world.

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Francis of Assisi – An Introduction

Every year – or so it seems – very good biographies of St. Francis of Assisi are published. The ones published in the last 10 years all share some great qualities: readable and increasingly historical – introducing the “real” St Francis of Assisi to the world.

You might ask why I say the “real” St Francis? Did you know that statues of St Francis are the second most popular lawn/garden ornament sold every year – right behind pink flamingos.  Rather like the popular icon shown above. That is an image many people have of St Francis, certainly one reinforced by Franco Zefferelli’s film Brother Sun, Sister Moon, another in a long line of romantic interpretations of the poor man from Assisi.  Especially in the 20th century, Francis was portrayed as “a free spirit, a wild religious genius, a kind of medieval hippie, misunderstood and then exploited by the ‘medieval Church.’ Or perhaps they know him as the man who spoke to animals, a nature mystic, an ecologist, a pacifist, a feminist, a ‘voice for our time.’  For others he is the little plaster man in the birdbath, the most charming and nonthreatening of Catholic saints…. almost everyone has his or her own Francis” (Francis of Assisi, Augustine Thompson OP).

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Aloha FarmVille

For those of you that were players committed to the Facebook app “Farmville” back in 2010 or 2011 (…or so), we are sad to report that FarmVille shut down last week. Daniel Victor (NYT, 12/31) commented that many technique FarmVille popularized – nagging notifications to friends and encouragements to check back daily to tend to your crops – are now being imitated by everything from Instagram to QAnon. Where FarmVille was the time-eating destination of friends and family – there are many social media apps that are as demanding, nagging, and lead one down the “rabbit hole” of lost time. Where FarmVille feared not to tread, everyone else followed. Alas and aloha.

End of Watch

Serve in the military and at some point you will “stand watch” as we would say in the Navy. Each branch of the service has its own name. The experience is the same. I think anyone who has ever stood sentry, stood watch, served during the “dog watch”, been on duty during the long hours of the night as others sleep – we all remember the dilation of time as it seemed to slow and stretch forever. Biding time. Scanning for the first glimmers of light through the long shade of night. The tiring body, the yawns, talking to one’s self… and then the morning star pushed the first light over the horizon, slowly glowing, pushing back the night, and painting the world with a new day. At last, duty is done and one reports in to command, “Lord, now let your servant go in peace; your word has been fulfilled…” Continue reading →

My Generation

Yesterday’s psalm refrain was “The Lord is gracious and merciful; slow to anger, and of great kindness.” From that I asked the personal question, “Do you ever wonder if people think you are gracious, merciful, slow to anger and of great kindness?” Today’s gospel begins: “Jesus said to the crowds: To what shall I compare this generation?‘” In one sense, it is the same question just on a larger scale. And a complex question to even begin to form a response.

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Subsidiarity and Tech

The principle of subsidiarity is perhaps one of the most crucial and most misunderstood in Catholic social teaching. According to the principle of subsidiarity, decisions should be made at the lowest level possible and the highest level necessary. A little moral theology and then some practical tech application.

In Quadregesimo Anno, Pope Pius XI is concerned with the common good of society and in particular with both the growing power of the state and an increasing individualism (see paragraph 78). It should be noted that Pius is concerned that we will end up with a social order in which there are individuals and the state – with no intermediary communities, institutions or levels. The richness and diversity of human society is what Pius seeks to promote and protect. Thus he writes in paragraph 79:

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Franciscans in China

Ideograms for Rabban Bar SaumaServant of God – John of Montecorvino
Franciscan and first Bishop of Beijing

Writing earlier about St. Francis Xavier, I was reminded about a Franciscan missioner, John of Montecorvino, whose feast was November 29. Mention John of Montecorvino and most people – even most Franciscans – will say “who?” John was the first Catholic missionary to China, centuries before the efforts of other Catholic religious orders. It is a compelling story.  If you would like to read an interesting and accessible account of the travel within the context of an art historian comparing 13th century Italian and Chinese art, read Lauren Arnold’s: Princely Gifts & Papal Treasures: The Franciscan Mission to China & Its Influence on the Art of the West, 1250-1350 – fascinating book.

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If only we’d known

“Those who cannot remember the past are condemned to repeat it” (George Santayana). Yesterday, the Tampa Bay Times published a front-page article: “Road to a million; a case study: Early optimism, indecision, then fatigue; now a scary spike.” Here are the highlights.

January 20th – it was announced that there was a first verified case of the coronavirus in the United States.

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Hope and a Comment

Earlier today I posted “Choosing Hope“.  From time to time folks post comments – and I do read them all but have learned long ago there is not time to respond to the comments on a regular basis. Today someone posted a comment that I thought was such an awesome message… “you know what,” I thought to myself, “I am going to make a post of it.” So from my good friend, Jim Rossman:

A liminal 9 months for sure! But, we live in hope. My prediction is that we will limp into a new normal, dragging many deniers with us, exactly on May 1, 2021. (I don’t have to be right — just confident.)

Between now and then, I will use whatever platform is available to me, as we count down the days and weeks to that benchmark, to encourage:

  • hopeful preparation during Advent
  • celebration of the Lord’s birth (our most inspiring symbol of HOPE)
  • embrace the days of Lent as opportunity to open our hearts to God and make room for inspiration on the countless ways we can help our “fellow runners” limp to the finish line
  • acceptance of our ultimate HOPE in the Resurrection of the Lord, and
  • the final 26 day countdown to May 1 when an outpouring of Gratitude signals another “new beginning” —- where we come together as a Parish, a Church, a community and a nation with determination to recognize the unfair distribution of the suffering of this pandemic and to repair the fabric of our connectedness.

I can’t imagine just hunkering down in despair and taking a beating for 5 more months. Time to begin the countdown and the ground building for a better world post May 1.

[Wow, now that is a clarion call to all people of faith!]