Category Archives: franciscan

The Minor Prophets

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The first readings for the daily Masses this week are taken from the Book of Hosea. It is the first of the so-called “Minor Prophets” of the Old Testament. The Minor Prophets (also called “The Book of the Twelve) is a collection of prophetic books, written between about the 8th and 4th centuries before Jesus. In the Jewish Tanakh they appear as a single book. In the Christian Old Testament the collection appears as twelve individual books, one for each of the prophets: Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi. The name “Minor Prophets” goes back apparently to St. Augustine, who distinguished the 12 shorter prophetic books as prophetae minores distinguished from the four longer books of the prophets Isaiah, Jeremiah, Ezekiel, and Daniel. There are other OT prophets whose stories are recounted in other OT books, e.g. Elijah and Elisha, recorded in Kings and Chronicles. Continue reading →

St Anthony of Padua

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Today is the Feast Day of St. Anthony of Padua. Most people know St. Anthony as the patron saint of lost and stolen articles, but have you ever wondered why he is that particular patron saint?

The Patron Saint of Lost Things. The reason for invoking St. Anthony’s help in finding lost or stolen things is traced back to an incident in his own life. As the story goes, Anthony had a book of psalms that was very important to him. You have to remember this was before the age of the printing press and so all books were of great value, and besides the value of the book, the psalter had the notes and comments he had made to use in teaching students in his Franciscan Order. Continue reading →

Day of the Lord

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From yesterday’s first reading centered on “to share in the divine nature: (2 Peter 1:4), we continue to read from 2 Peter, moving ahead to Chapter 3 where we encounter “the coming of the day of the Lord” (2 Peter 3:12).  The language of the text has all the hallmarks of the apocalyptic and it indeed is speaking of “the end times” an expression best suited to the modern Western imagination. For something a little different today, let us examine the expression “day of the Lord.” Continue reading →

Being Fully Alive

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It is but a simple, single verse from our first reading (2 Peter 1:2-7): God “…has bestowed on us the precious and very great promises, so that through them you may come to share in the divine nature, after escaping from the corruption that is in the world because of evil desire” (v.4) And that simple phrase, “to share in the divine nature” has been the fountain from which has flown endless reflection, speculation, and wonder over the millennia. Continue reading →

Creeds

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This coming Sunday is the Solemnity of the Most Holy Trinity. 16 The eleven disciples went to Galilee, to the mountain to which Jesus had ordered them. 17 When they saw him, they worshiped, but they doubted. 18 Then Jesus approached and said to them, “All power in heaven and on earth has been given to me.  19 Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the holy Spirit,  20 teaching them to observe all that I have commanded you. And behold, I am with you always, until the end of the age.” (Mt 28:16-20) Continue reading →

Luke’s Account – John’s Account

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This coming weekend is Pentecost Sunday. The first reading for Pentecost Sunday is the account from Acts 2 so familiar to every Christian. Luke’s account is a very public event compared to the very private Johannine account.  Why the difference? Some scholars defend the basic historicity of the entire Lucan narrative; others conclude that it is essentially Luke’s theological attempt to explain the coming of the Spirit, not an historical account of actual events. Some, holding to the historicity of the Lucan account in Acts 2, hold that John’s account is symbolic only. Continue reading →

Some First Thoughts

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This coming Sunday is the 6th Sunday of Easter in Lectionary Cycle B. This gospel continues the pericope begun last week (John 15:1-8) that begins “I am the true vine…” The gospel is part of the larger “Farewell Discourse” that occurs during the evening when Jesus gathered with his apostles for the “Last Supper” before his passion and death. Some point from last week’s notes are: Continue reading →