Category Archives: franciscan

It is personal

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When Jesus answers the scribe, He uses the second person singular form of the verbs: “You shall love..” Jesus is telling this individual what he should do. In this way it is not a dissimilar encounter with the earlier episode of the rich young man who asks what he must do to inherit the Kingdom (Mark 10:17-22). Although the man goes away sad, he clearly understood that this was an answer to what he, personally, must do. When the scribe responds and virtually repeats what Jesus had said he makes it impersonal. He doesn’t say, “You’re right! I should love ….” It is as though the initial question was somewhat “academic” as opposed to personal; an intellectual exercise for the scribe as opposed to seeking a guide to this life and the Kingdom to come. Even Jesus notes that the scribe has answered “with understanding” perhaps acknowledging the goodness of the answer. Continue reading →

Hear, O Israel

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This coming Sunday is the 31st Sunday in Year B. Mark alone among the evangelists reports that Jesus introduced his answer with the opening words of the Shemaʿ: Hear, O Israel! The Lord our God is Lord alone!  (Deut. 6:4), a prayer and confession of faith said every morning and evening by pious Jews. The words of the Shema’ indicate that the command to love God is an obligation which stems from his uniqueness as God and his gracious favor in extending his covenant love to Israel. Continue reading →

What’s on your refrigerator

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The gospels for today’s daily Mass readings have been taken from Luke 12:49-53:

49  “I have come to set the earth on fire, and how I wish it were already blazing! 50  There is a baptism with which I must be baptized, and how great is my anguish until it is accomplished! 51 Do you think that I have come to establish peace on the earth? No, I tell you, but rather division. 52 From now on a household of five will be divided, three against two and two against three;  53 a father will be divided against his son and a son against his father, a mother against her daughter and a daughter against her mother, a mother-in-law against her daughter-in-law and a daughter-in-law against her mother-in-law.”

Not exactly the magnet saying you’re going to put on the refrigerator in the family kitchen. Continue reading →

On the Way

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This coming Sunday is the 29th Sunday in Year B of the lectionary cycle. It is a familiar story in which James and John seek glory: ““Grant that in your glory we may sit one at your right and the other at your left.” (Mark 10:37)

The tenth chapter of Mark has been especially dense with preparing the disciples for the time when Jesus will no longer be with them as their teacher. Jesus will enter Jerusalem at the beginning of Mark Chapter 11. The terrible fate that Jesus has already predicted for himself awaits even as he strives to have the disciples more fully understand the meaning of the Kingdom. At a certain level, this scene is déjà vu – didn’t Jesus just have a discussion with the disciples regarding the true meaning of greatness as service to the least among us? Hasn’t he already told them that the path of discipleship will consist, not just of demonstrations of power (healing and casting out demons), but also one in which one “must deny himself, take up his cross, and follow me.” (8:34) Did they not draw any broader conclusion about the nature of the kingdom in Jesus’ exchange with the rich man (10:17-31)? Continue reading →

Awards Season for Science

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I think we are all familiar with the entertainment industry awards …. Which seems to go on forever.  This month we are in the Nobel Prize season with its announcements across a breadth of topics. But did you know that in the field of science, technology, engineering and math (STEM) it only awards in the categories of physics, chemistry and medicine. Given the specialization and interdisciplinary nature of STEM these days, the Nobel Prize – while prestigious – is not the pinnacle of success for most of the disciplines these days. Continue reading →

I bear the marks…

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In the first reading today for the Feast of St. Francis of Assisi, St. Paul writes: “From now on, let no one make troubles for me; for I bear the marks of Jesus on my body.” (Gal 6:17).  Over the centuries many hold that St. Paul is referring to the beating and other physical assaults he has endured. Others hold that Paul had received the stigmata. Stigmata, from the Greek word, generically points to a “brand” or a “mark.” It is the common word to describing branding of cattle. In the Christian context it refers to the bodily marks resembling the wounds of the crucified Christ. St. Francis was the first person, historically recorded, who bore the marks of the crucified Christ in his hands, his feet, and in his side. Continue reading →

Buona Festa!!

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Today is the Feast of St. Francis of Assisi. Many blessings to all Franciscans and all those of a Franciscan heart.

The Lord bless you and keep you.
May He show His face to you and have mercy.
May He turn His countenance to you and give you peace.
The Lord bless you!

Happy Feast Day!

Through Death to Life

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In Western Christianity, the Transitus (translation from Ecclesiastical Latin: crossing or passing over) refers to “the time of passage through death to life”. The Christian theologian German Martinez writes that: “The idea of death in the Latin transitus … represents a unique Christian terminology linked to the paschal mystery. It consecrates the passage of the dying to eternal life. Offering the sacrifice of his or her personal life, the believer shares in the paschal transitus of Christ himself. Each year on the evening of October 3rd the Franciscan family throughout the world pauses to celebrate the solemnity of our Holy Father Francis’s Transitus, passing over from this life to the next. Continue reading →

The Transitus of St. Francis

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In Western Christianity, the Transitus (translation from Ecclesiastical Latin: crossing or passing over) refers to “the time of passage through death to life”. The Christian theologian German Martinez writes that: “The idea of death in the Latin transitus … represents a unique Christian terminology linked to the paschal mystery. It consecrates the passage of the dying to eternal life. Offering the sacrifice of his or her personal life, the believer shares in the paschal transitus of Christ himself. Continue reading →