This coming Sunday is the 5th Sunday of Easter. Like the song of the vineyard in Isaiah 5, John 15:2 depicts the role of God as the grower who spades, clears, plants and takes care of the vineyard only to be rewarded with wild/sour grapes (Isa. 5:1–7; cf. Ps. 80:8–9). According to 15:2, the vinedresser does two things to ensure maximum fruit production (“he takes away … he prunes”; cf. Heb. 6:7–8): (1) in the winter he cuts off the dry and withered branches, which may involve pruning the vines to the extent that only the stalks remain; (2) later, when the vine has sprouted leaves, he removes the smaller shoots so that the main fruit-bearing branches receive adequate nourishment Continue reading →

This coming Sunday is the 5th Sunday of Easter. The ancient Old Testament allegory of Israel as Yahweh’s vine becomes deeply Christianized at this point. Jesus is the true vine of which the Father takes personal care, pruning the barren branches, trimming and cleaning the fruitful. These latter are the disciples who have accepted Jesus’ life-giving word. They are invited, encouraged to live on, to abide in Jesus. The Greek word for “abide/remain,” menō, occurs eleven times in these few verses, a repeated insistence on the return of Jesus by indwelling. The other all-important word is “love.” Just as “abide/remain” is the essential word of verses 1–8, so “love” becomes essential in vv.9–17. Consider how the “Vine and Branches” metaphor concludes: “It was not you who chose me, but I who chose you and appointed you to go and bear fruit that will remain, so that whatever you ask the Father in my name he may give you. This I command you: love one another.” (John 15:16-17) Continue reading →

This coming Sunday is the 5th Sunday of Easter in Lectionary Cycle B. The first reading for this Sunday comes from Acts of the Apostles. There is a certain sense of appropriateness to that selection as we pay attention to the time after the Resurrection when the apostles and disciples were about the process of becoming “church” (ekklesia) – those who were “called out” to do the work of the Lord. At first blush it might seem odd that the Gospel looks back to the events before the Passion, Death and Resurrection. Continue reading →