The Tent of Meeting

In the first reading today (from Exodus 40) we hear of the “Dwelling” or the “tent of meeting” also known as the Tabernacle. It was a “portable” sanctuary used by the Israelites during their 40 years of wandering in the wilderness – portable in the way a large meeting tent can be erected, taken down and transported. It was not a small tent. It is detailed extensively in the Book of Exodus: Continue reading

The City of Angels

I think most people know that the expression, “City of Angels”, refers to Los Angeles, CA. But did you know that the name is only the shortened form of the original city name, which grew up around one of the Franciscan missions? The original name of the pioneer town was, “El Pueblo de Nuestra Señora la Reina de los Ángeles de Porciúncula,” (in English, “City of Our Lady the Queen of Angels of the little Portion”). Both “Our Lady Queen of the Angels” and “the little Portion” are steeped in the earliest history of the Franciscan Order. For that we return to the 13th century and the life of St. Francis of Assisi. Continue reading

Conflict and Context

The Transfiguration is a Feast celebrated on August 6th – which happens to fall on a Sunday this year. It is also the traditional reading for the 2nd Sunday in Lent and is taken from Matthew 17. To remind you of the context, Jesus and his disciples are no longer in Galilee – they have withdrawn to the area of Tyre and Sidon (15:21).  But they have not escaped on-going conflict with different sectors of secular and religious life.  Continue reading

Keeping up with the Kingdom of Heaven

The kingdom of heaven is like…. There are lots of parables that begin with those words.  Maybe we can do a thought experiment – a kind of fill-in-the-blank thing. Keep your answers silent within your own thoughts. And since no one is listening, you can be completely honest with your answer. For you…. the kingdom of heaven is like……. What? (No hurry, I’ll wait….) Continue reading

Understanding Parables

This coming Sunday is the 17th Sunday in Ordinary Time.  The opening description in 13:3 and the concluding transitional comment at 13:53 indicate that Matthew considers everything in between to be parables, including v. 52. Thus, although commentators have liked to find exactly seven parables in the chapter, Matthew apparently considered the concluding picture of the scribe to be a parable as well, a parabolic concluding picture on the use of parables. Continue reading