Parthenos and a locked door

This coming Sunday is the 32nd Sunday of Ordinary Time. Our gospel is the parable of the Ten Virgins. “…the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom.” (Mt 25:1) As best we can know the scene is part of the procession returning to the bridegroom’s home. This story mentions only two parties, the bridegroom and the ten girls. The precise role of the young women in the ceremonies is not clear but most scholars assume that  Hellenistic-Roman marriage customs also apply in Jewish circles at the time, and thus the young women are servants from the bridegroom’s house, awaiting the return of the bridegroom with his bride. Continue reading

Weddings

This coming Sunday is the 32nd Sunday of Ordinary Time. Our gospel is the parable of the Ten Virgins. The gospel reading begins: “Jesus told his disciples this parable: ‘The kingdom of heaven will be like…’” and then goes on to place the parable in the midst of a first century wedding celebration. Both of Matther’s use of a wedding celebration setting are a part of the overarching message about the Kingdom of Heaven. Continue reading

The Future and Judgment

This coming Sunday is the 32nd Sunday of Ordinary Time, Lectionary Cycle A. Our gospel is the parable of the Ten Virgins.

The gospel readings for the 29th through 31st Sundays in Lectionary Cycle A all describe a series of confrontations between Jesus and religious authorities of Jerusalem, namely the scribes and Pharisees. The reading for the 31st Sunday ends with Jesus warning the disciples to not become hypocrites like the scribes and Pharisees (Mt 23:12). It would seem like one more verse would have been a capstone to the warning: “Woe to you, scribes and Pharisees, you hypocrites” (v.13) Continue reading

Hope

Depend, rely, trust, hope – all synonyms, but each one brings its own nuance. But all generally carry the same questions. Do we depend on a “what” or “who”? Upon what or whom do we rely? Where do we place our trust? Upon whom do we trust? And the same questions surround “hope.” What do we hope for? In whom do we hope? Continue reading

Humility and Humanity

This coming Sunday is the 31st Sunday in Ordinary Time. This has been a series of posts critiquing the scribes and Pharisees and admonishing the disciples to take another path and follow Jesus as the authoritative teacher of the Law. 11 The greatest among you must be your servant.  12 Whoever exalts himself will be humbled; but whoever humbles himself will be exalted.  Continue reading

A small change of scenery

On my way to the airport, the outside temperature was 33 degrees and was a harbinger of the days and season to come. But then again, I was on my way to the airport. Eight hours later

There are new posts in the queue so content will continue during my sojourn, but otherwise I will probably just enjoy another day in a place that offers days in the 70s with sunshine. Just mark me as “gone fishing.”

Admonitions

This coming Sunday is the 31st Sunday in Ordinary Time. In the previous posts we considered the three critiques of the scribes and Pharisees. At this point the conversation seems fully directed to Jesus’ disciples.

8 As for you, do not be called ‘Rabbi.’ You have but one teacher, and you are all brothers. 9 Call no one on earth your father; you have but one Father in heaven. 10 Do not be called ‘Master’; you have but one master, the Messiah. 11 The greatest among you must be your servant.  12 Whoever exalts himself will be humbled; but whoever humbles himself will be exalted. 

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The Parade

Today we celebrate the Solemnity of All Saints. The Gospel is the section of the Sermon on the Mount known as the Beatitudes: “Blessed are …” The Beatitudes are like a job description of the one who, operating out of faith in Christ, becomes one of the hagios, the holy ones we honor on this day. In the lives of the Saints, the Church holds up a life as an inspiration to what is possible with God’s grace. Continue reading

saints and Saints

During the first 300 year of the Christian church, the people of God endured periods of peace, but also extended periods of persecution. Especially in the local churches, each generation remembered the martyrs and the leaders who exemplified the faith. By the fourth century these women and men were honored in liturgies that commemorated their passing into God’s bright glory. In time, churches were named to honor their memory, sometimes even built on their tombs. And in time relics were collected and honored. Continue reading