It is important to recognize why Francis came to Damietta during the Fifth Crusade is just one part of his life. How the experience of the crusade and his meeting with the Sultan of Egypt, Al-Malik al-Kamil, may have changed Francis is a different part of the saint’s life. While the early sources about the life of Francis are uniform in Francis’ zeal for evangelization and his desire for martyrdom, many modern scholars dismiss these as hagiographic (“saint making”) embellishments. The modern desire, especially among Franciscan scholars, seems to ensure that Francis “the peacemaker” arrives on the shore of Egypt in 1201. When one looks outside modern Franciscan scholarship, especially to the current medieval specialist, one gains a different perspective. André Vauchez, a French medievalist noted for his recent and thorough book on Francis, thinks that “some commentators are doubtful today [re: martyrdom], fearing to attribute to their hero a suicidal attitude or irresponsible behavior.” Vauchez goes on to write, that “Contrary to what is sometimes affirmed, the search for martyrdom was not in contradiction with his desire to follow Christ, who died on the cross to open to humanity the way to salvation. To face tribulations and dangers, including the loss of life, in order to spread the Christian faith was, from the beginning, a constitutive element of Franciscan sensibility.” Continue reading
Jairus’ Daughter
In today’s post we continue to reflect upon this coming Sunday’s gospel with a return event which opened the readings: Jairus and his daughter. “While he was still speaking, people from the synagogue official’s house arrived and said, “Your daughter has died; why trouble the teacher any longer?” Disregarding the message that was reported, Jesus said to the synagogue official, “Do not be afraid; just have faith.” (Mark 5:35-36) The interruption of attending to the hemorrhaging women creates a time delay in the narrative, during which the young girl dies. The community responds with, messengers to report to the father, and mourners to gather at the house (vv. 35, 38). The messengers present an obstacle to the healing by advising the father to leave Jesus alone, since the girl has died. Jesus takes the initiative by telling Jairus to have faith (v. 36). The reference to faith picks up the conclusion to the healing of the woman. Continue reading
Daughter
There is one simple verse in this coming Sunday’s gospel that deserves some reflection. “Daughter, your faith has saved you.” (Mark 5:34). At their core, the concerns and dynamics surrounding ritual uncleanliness, especially leprosy, bodily discharge, or touching corpses, were about relationships. They put one outside of the community. When Jesus calls the woman who touched him “daughter,” he establishes a relationship with one with whom he should not have a relationship. Her illness made her unclean. Her attempts to be healed by doctors made her impoverished. Her brazen invasion of Jesus’ space, touching Jesus’ clothes, “technically” made Jesus’ unclean and could have resulted in him condemning her. Yet by calling her “daughter,” he established the same kind of relationship with her as Jairus has with his “daughter.” He would do anything possible to save his daughter. Continue reading
The Fruit We Bear
“…every good tree bears good fruit, and a rotten tree bears bad fruit. A good tree cannot bear bad fruit, nor can a rotten tree bear good fruit. Every tree that does not bear good fruit will be cut down and thrown into the fire.” Jesus was speaking about false prophets, a warning to his disciples. Not bad advice in general.
Perhaps not a bad criteria to judge those who would minister in the name of the Church – from volunteer to Bishop. The problem these days is that I wonder whether we would agree of what constitutes “good fruit” from a ministry or minister. There are places in which good fruit is measured by the liturgical celebrations of solemnities, feasts, and memorials; other places via outreach ministries. I was once told I was a poor minister and pastor because I dishonored the Blessed Virgin Mary. The instance was just having celebrated a Mass and did not center the homily on Mary. It was the Feast of the Ascension. Continue reading
The One who heals
The full gospel reading for Sunday (there is a shorter option) contains two miracle accounts: the raising of Jairus’ daughter from death and the healing of the woman with hemorrhages. This is the account of a woman on rendered ritually “unclean” because of the flow of blood. Although suffering, she was very much alive, but at the same time face a kind of death because of her isolation from family and society. In yesterday’s post, the woman had reached out to touch Jesus’ garment as the passed by. “She said, ‘If I but touch his clothes, I shall be cured.’ Immediately her flow of blood dried up. She felt in her body that she was healed of her affliction.” (Mark 5:28-29) Continue reading
Ubiquitous?
Shira Ovide sent out an interesting article. Shira writes a technology column for the NY Times. It is not a deeply technical article about software or the newest tech devices, but more a “big picture” view of things technical going on in the world. Her post today looks at what we think we know – that ain’t necessarily so. Some curious factoids:
- Americans spend about two-thirds of their TV time watching conventional television and just 6 percent streaming Netflix.
- Online shopping accounts for less than 14 percent of all the stuff that Americans buy.
- Remote work is a hot topic these days, but only about one in six U.S. employees are working that way.
- About 6 percent of Americans order from the most popular restaurant delivery company in the United States.
Whose we are
Today is the Memorial of Saints John Fisher and Thomas More, the latter of the two who is more popularly known as he was the central character of the movie, “A Man for All Seasons.” The film depicts the final years of Sir Thomas More, the 16th-century Lord Chancellor of England who refused both to sign a letter asking Pope Clement VII to annul Henry VIII of England’s marriage to Catherine of Aragon and to take an Oath of Supremacy declaring Henry VIII Supreme Head of the Church of England. But St. John Fisher was in the same situation as Thomas More. Continue reading
Absent from life
The full gospel reading for Sunday (there is a shorter option) begins: “When Jesus had crossed again in the boat to the other side, a large crowd gathered around him, and he stayed close to the sea. One of the synagogue officials, named Jairus, came forward. Seeing him he fell at his feet and pleaded earnestly with him, saying, “My daughter is at the point of death. Please, come lay your hands on her that she may get well and live.” He went off with him, and a large crowd followed him and pressed upon him.” (Mark 5:21-24) – and then drops this story line, picking up the account of a woman on the way – a woman hemorrhaging for many years – and thus rendered ritually “unclean” because of the flow of blood. Although suffering, she was very much alive, but at the same time face a kind of death because of her isolation from family and society. Continue reading
The fullness of life
Last week (the 12th Sunday in Year B) we heard Mark’s account of Jesus on the stormy waters of the Sea of Galilee (Mark 4:35-41) during which Jesus calmed the seas with his word. This coming Sunday’s gospel moves into Chapter 5. The chapter begins with Jesus and the disciples returning to Jewish land as they again cross the Sea of Galilee. In Mark, the lake represents literally and figuratively the boundary between Gentiles and Jews.
The lectionary moves into additional miracle accounts while skipping the story of the Gerasene demoniac. Our gospel selection includes a miracle within a miracle. They are the final two miracles of the “miracle section” of Mark (4:35-5:43), which includes four miracles and reactions to the miracles:
- Calming the storm at sea — the disciples still have no faith (Mk 4:34-41)
- Casting a demon from a man and the subsequent desire of the locals that Jesus leave town even as the healed man becomes a witness (Mk 5:1-20)
- Raising Jairus’ daughter – “don’t be afraid, only believe” (Mk 5:21-24, 35-43)
- Healing the hemorrhaging woman – her faith saved her (Mk 5:25-34)
Francis and the Crusades – Part 2
The previous two articles give the background for Francis of Assisi’s mission during the time of the Fifth Crusade. The previous article introduced two key ideas that seemed to be part of a strong spiritual movement in Francis’ time: peregrination pro Christo (“wandering for the sake of Christ”) which we would now call “pilgrimage,” and the long-established idea of Christian martyrdom. We have already seen the friars “wandering for Christ” in their trips throughout central Italy. Continue reading