“I have come to set the earth on fire, and how I wish it were already blazing!” (Luke 12:49) Our gospel text is not one you find on many refrigerator doors or on greeting cards. The image of Jesus in these text is upsetting to one who only seeks the meek and mild Jesus. Having begun with an exhortation to courage in the face of tribulation, continuing with a warning against avarice in the face of fear, Jesus now raises the issue of judgment. The people are called to conversion before it is too late.
Throughout Luke 12 Jesus has continued to call for people to “see,” a message that has been present since the beginning of the mission of the 72 others in the beginning of Luke 10. A message made clear upon their return: “Blessed are the eyes that see what you see. For I say to you, many prophets and kings desired to see what you see, but did not see it, and to hear what you hear, but did not hear it.” (Luke 10:23-24). Along the continuing journey to Jerusalem each person becomes an opportunity for Jesus to help them (and the crowds) to see more clearly, more richly: the scholar of the Law in Luke 10:25 ff; Martha and Mary (vv.38-42); the disciples in Luke 11, as well as the Pharisees in that same encounter; and Jesus continually speaks so that they will become “rich in what matters to God” (Luke 12:21). But in the end a decision is always needed. Continue reading
One of the themes of this week’s gospels asks if the Lord, at his return, will find faithful people: “You also must be prepared,for at an hour you do not expect, the Son of Man will come.” (Luke 12:40 from 
One of the great communal celebrations is to welcome an infant into the community through the waters of Baptism. There are many ways in which the celebration occurs, depending on the construction of the church – especially the location of the baptismal font. At my previous parish, to give you an idea, there was no 
“Take care to guard against all greed” (Luke 12:15; from 
Next Sunday is the celebration of the 
It was a straight up trap from the outset. A plan to put Jesus between the proverbial “rock-and-a-hard-place.” Pay the tax and one side thinks you are a heretic and are capitulating to a pagan emperor who thinks himself divine. Don’t pay the tax and the other side sees you a seditious and a problem to be immediately dealt with. Seems like a lose-lose proposition.
After acknowledging that real strength comes from Christ and not himself, St. Paul writes: “So, I will boast all the more gladly of my weaknesses, so that the power of Christ may dwell in me. Therefore, I am content with weaknesses, insults, hardships, persecutions, and calamities for the sake of Christ; for whenever I am weak, then I am strong” (
