Come after me: time of fulfillment

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tn_2013 Easter 2“The Time of Fulfillment” This phrase is only in Mark. The word for time is kairos; it is used in 11:13 and 12:2 to refer to the “time of harvest” – an image that usually refers to the time of judgment. It is also used in when “The Son of Man coming in clouds with great power and glory.” Yet this is something liminal about the moment. There is a part of us that wants an “epiphany” with the kingdom clearly present; there is a triumphalistic part of us that wants the kingdom to conquer all – here and now. Yet the world still seems very much intact. Instead of a kingdom epiphany, the second act opens with Jesus wandering by the sea, bidding some common laborers to accompany him on a mission. Still, here in Mark’s gospel we know when the time is. It is now – and yet we pray “Your kingdom come….” I appreciate Martin Luther’s explanation to the second petition of the Lord’s Prayer. “God’s kingdom comes on its own without our prayer, but we ask in this prayer that it may also come to us.” Continue reading →

Come after me: context

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Ecce Agnus Dei - Francis Hoyland

Ecce Agnus Dei – Francis Hoyland

Mark 1:14 After John had been arrested, Jesus came to Galilee proclaiming the gospel of God: 15 “This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel.” 16 As he passed by the Sea of Galilee, he saw Simon and his brother Andrew casting their nets into the sea; they were fishermen. 17 Jesus said to them, “Come after me, and I will make you fishers of men.” 18 Then they abandoned their nets and followed him. 19 He walked along a little farther and saw James, the son of Zebedee, and his brother John. They too were in a boat mending their nets. 20 Then he called them. So they left their father Zebedee in the boat along with the hired men and followed him.

The Bigger Picture. The first major section of Mark’s Gospel extends from 1:14 to 3:6, and describes the initial phase of the Galilean ministry. Within this section the evangelist records the calling of the first disciples (1:16–20; 2:14), Jesus’ ministry in and around Capernaum (1:21–34), and a series of controversies (2:1–3:6) which are climaxed by the decision to seek Jesus’ death (3:6). Continue reading →

Letter from a Birmingham Jail

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Martin_Luther_King_Jr_NYWTS_4On Good Friday, April 12th in 1963, Dr. Martin Luther King, Jr. was arrested with Ralph Abernathy, Fred Shuttlesworth and other marchers in Birmingham, Alabama. At about that same time eight Alabama clergymen, while in some support of the goals, wrote a common letter decrying the methods and tactics of Dr. King and the movement for Civil Rights. Dr. King’s response was completed within days.  My favorite section follows: Continue reading →

Come and See Where you Belong

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Belonging_crDo you remember last week’s gospel? It was Mark’s account of the Baptism of the Lord. This week we shift to the Gospel according to John and see Jesus moving from the waters of the Jordan to his first encounter with would-be disciples. We know they are going to say ‘yes’ and follow Jesus. Still, I have wonder what they were thinking, feeling, and ultimately, why did they say “yes.” We are told that Andrew believed he had found the Messiah. Still, I wonder what was going on inside – the hopes, the expectations, what it was like to meet Jesus…. and so much more. Continue reading →

What are you looking for?

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Jesus turned and saw them following him and said to them, “What are you looking for?”

BelongingWhat Does it Mean to Belong? It is not what you think.

Today’s column is the second of a six-part series. Last week I thought about all life here in the parish and all the ways that we “believe in, sign up, show up, and chip in.” I think our parishioners comprise every permutation and combination of these characteristics. But is any one of these characteristics the key characteristics to belonging and being engaged in our parish? What makes our parish healthy? Continue reading →

A homily in a hundred words (Mark 2:1-12)

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Sunday the heavens are torn open

Today the roof is torn open

         Such are signs of the grace of God pouring into the world

Good friends make an invitation of sorts

Leading you and taking you where you would not necessarily  go

Such are signs of the grace of God pouring into your life

The ingenuity of mankind

The presence of Christ

Sins forgiven

                  Healing at the deepest level

                           The physical, spiritual, emotional,

Such are the avenues of the grace of God pouring into life

Heavenly portends

Friends coming your way

The presence of Christ

A life forever changed

Lamb of God: calling disciples

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Ecce Agnus Dei - Francis Hoyland

Ecce Agnus Dei – Francis Hoyland

Andrew. Three times Andrew is doing something in John – ‘and each time he is bringing someone to Jesus. First, his brother, Simon (v.40). Then, a boy with five barley loaves and two fish (6:8); and finally, “some Greeks” (12:20-22), which signals the hour for the Son of Man to be glorified. Andrew is never mentioned just by himself. Twice he is called Simon Peter’s brother (1:40; 6:8). We are told that Philip came from the city of Andrew and Simon (1:44). Andrew and Philip go and tell Jesus about the Greeks (12:22). It may be that being named as the first follower of Jesus (in the Fourth Gospel) was the first time that he had ever been first in anything. It seems likely to me that he was always living under the shadow of his more flamboyant brother. It also seems to me that our parishes are full of more behind-the-scenes “Andrews” than flamboyant “Peters” who seem to get all the credit. (“Peter” occurs in 32 verses in John – ‘8 times as many as Andrew.) One doesn’t have to be a “Peter” to be an effective follower and witness to Jesus (Stoffregen) Continue reading →

Lamb of God: come and see

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Ecce Agnus Dei - Francis Hoyland

Ecce Agnus Dei – Francis Hoyland

In vv.19-34 we have seen John the Baptist bearing his witness (see commentary here). Now we find him sending some of his followers after the Lord. There are accounts of a “call” in the Synoptics (e.g., Mark 1:16–20), but they differ greatly from this. The Fourth Gospel tells of a call to be disciples; the Synoptics of a call to be apostles. John’s theme is not the calling of the apostles into office; it is their call to relationship with Christ. Strictly speaking, there is no “call” in this Gospel (except in the case of Philip, v. 43). Jesus does not call the disciples and John the Baptist does not send his disciples to Jesus; Jesus and his role as the Lamb of God is pointed out – or rather John’s witness. The English leaves a bit of room as to how to understand the disciples’ motivation. Are they curious, intrigued or do they perhaps recognize the Messiah and spontaneously follow. Continue reading →

Lamb of God: context

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Ecce Agnus Dei - Francis Hoyland

Ecce Agnus Dei – Francis Hoyland

This coming Sunday is the 2nd Sunday in Ordinary Time, Year B – the cycle of readings in which The Gospel according to Mark is the principal source of our Sunday gospels. That being said, our reading is from the Gospel According to John. In fact, regardless of which cycle of readings (A,B, or C), the “Second Sunday of Ordinary Time the Gospel continues to center on the manifestation of the Lord” with a gospel from John (General Introduction to the Lectionary, 105). It is done as a means of transitioning from the theme of “manifestation” highlighted in Epiphany to ordinary time readings – I suspect – because there are some years when the Baptism of the Lord is celebrated on the Monday following the Sunday celebration of Epiphany (when Epiphany Sundays falls on Jan 7th or 8th). The reading for the 2nd Sunday ensures the theme is continued in the simple verse: “We have Found the Messiah.” Continue reading →