A Final Thought

This coming Sunday is the 27th Sunday in Ordinary Time. These ten verses of Luke 17 challenge Christians (a) not to be a hindrance to the discipleship of others, (b) to rebuke those who sin and forgive all who ask for forgiveness, and (c) and when you have done all this not to assume that you have done more than your duty.  These ten verses are a reminder that faithfulness, forgiveness and humility are required of those who would be obedient to the Word of Jesus.  Perhaps the first two are the most difficult to live, but the lack of humility is perhaps the more dangerous. It prevents us from experiencing the depth of God’s love and likely leads to a superior attitude and false spirituality that becomes an obstacle to the little ones and a barrier to being charitable in our forgiveness. Such a pitfall makes clear why St. Bonaventure wrote that humility is the guardian and gateway to all the other virtues.


Image credit: G Corrigan, CC-BY-NC 2.0

Graced Service

This coming Sunday is the 27th Sunday in Ordinary Time. In yesterday’s post we considered the nature of faith and what Jesus was asking of his disciples: understanding that faith allows God to work in a person’s life in ways that defy ordinary human experience. In today’s post we consider what that right understanding of faith will allow the disciples to do. Continue reading

When to Rebuke, When to Forgive?

This coming Sunday is the 27th Sunday in Ordinary Time. In yesterday’s post we considered the nature of sin and the consequences of leading others into sin. Again we consider the opening verse of Luke 17: 3 Be on your guard! If your brother sins, rebuke him; and if he repents, forgive him. 4 And if he wrongs you seven times in one day and returns to you seven times saying, ‘I am sorry,’ you should forgive him.” Continue reading

Things That Scandalize

This coming Sunday is the 27th Sunday in Ordinary Time. In yesterday’s post we looked at the ongoing context for Luke’s narrative. Today, although occurring just before the Sunday gospel reading, we will consider the opening verses of Luke 17: 1 He said to his disciples, “Things that cause sin will inevitably occur, but woe to the person through whom they occur. 2 It would be better for him if a millstone were put around his neck and he be thrown into the sea than for him to cause one of these little ones to sin. Continue reading

Lessons for disciples

This coming Sunday is the 27th Sunday in Ordinary Time in Lectionary Cycle C. Throughout the previous chapter (Luke 16), Jesus has addressed the Pharisees and scribes (scholars of the law) with beginning and ending parables: the dishonest steward and the rich man and Lazarus – each begins with a statement, “There was a rich man.” The clear target were the lovers of money, i.e., those whose love of riches prevented them from truly being lovers of God. Although the parable is aimed at the Pharisees the lesson continues a theme of 12:1 “Beware of the leaven–that is, the hypocrisy–of the Pharisees.”  The disciples are reminded of the characteristics of true discipleship and the pitfalls along the way. Continue reading

Practicing Gratitude

When I lived in Kenya, there came a day in the slum when I beheld a Chevy pickup truck heading my way. Now pickup trucks were not uncommon, at least not if they were a Toyota. But a Chevy…well, I had to wave the driver down and inquire about the origins of such an American icon on the unpaved roads of Kibera. Turns out the driver was a pastor of a missionary Baptist church in the Nairobi area – good ol’ boy from Tennessee. Now the pickup truck made perfect sense. Continue reading

Being Grateful

In the first reading, we hear the end of the story of Naaman, a Syrian general, who has just been cured of his leprosy. But we don’t get to hear the start of the story. It turns out that when Naaman comes to Israel he encounters the prophet Elisha. Naaman has come bearing all manner of riches and gifts, but Elisha wants none of it. He simply instructs Naaman to wash seven times in the Jordan. Pretty simple and ordinary, yes? Continue reading

Perusing Joy: ten lepers

tenlepersI like words, their origin (or etymology if you prefer) and the ways in words affect people – and people affect words. Such as the word “peruse” which people understand to mean “glance over, skim,” etc. Yet originally the word means (and I would argue still does) to read completely and in exacting detail. Recently Merriam-Webster’s (M-W) “Word of the Day” revealed another interesting word whose meaning has done an about face: egregious. Today it means to be conspicuous or flagrant – and almost always in a negative sense. Yet the origin of the word from the Latin ex-“out of” and greg- “flock” to give us egregius “illustrious” or in a more modern sense, “outstanding.” Somewhere in the late 16th century the word was increasingly used in an ironic sense, until that usage became it every day meaning. Continue reading

Becoming Grateful

francisbrnOn his way to Jerusalem, Jesus meets 10 lepers. They ask for mercy, they are cured, and told to show themselves to the priest who will verify their healing and ritually cleanse them so that they can re-enter society. Only one returns to thank Jesus.  There are lots of commentaries and folks who conclude that the other nine, in some way, lack gratitude.

Could be, but I don’t think so… who wouldn’t be grateful to be cured of this dread disease? Who wouldn’t be grateful for being restored to their family and community?  Grateful, that they are no longer banished from the towns, the market, and the usual ebb and flow of life; no longer consigned to beg day upon day without end. I suspect they were grateful. Continue reading