David and Bathsheba

david-and-bathsheba-chagallThe first reading for today’s Mass was the famous account of David and Bathsheba from 2 Samuel 11. It is paired with the Mark 4:26-34 which includes the account of the sowing of seeds, the parable of the mustard seed, and musing on the Kingdom of God.

King David is, it seems to me, an example of an individual (although the same analogy could apply to a small community of faith, a parish, a religious order, etc.) who is ever in need of a Divine Horticulturist. At different times in his life he has been “good soil,” “rocky ground,” “soil with brambles,” and all manner of well- and ill-prepared soil. The Word came to David, as it does us, and the fruitfulness of the seed was only as good as the ground which received it.  Even when the mustard seed is planted, it only has the potential to be shade covering for all the birds of the sky. Between seedling and “the largest of plants” lies weather, soil conditions, weeding, fertilizing, pruning, and all kinds of care and tending.

On our worst days we ignore, avoid, and all together pass on the work of the Divine Horticulturist. On our best days, we seek Him out and, in humility, and undergo the necessary pruning, watering, and all manner of converting care. And it is on those days, we perhaps best understand our Psalm:

Let me hear the sounds of joy and gladness;
the bones you have crushed shall rejoice.
Turn away your face from my sins,
and blot out all my guilt.
Be merciful, O Lord, for we have sinned.

Today’s account was one of David’s worst days. But with the help of Nathan he encountered the Mercy of God.  That was a good day.

May your day be as good.  May you hear the sounds of joy and gladness. It is only a pruning away

So…what are your plans?

beatitudes1This weekend the Feast of the Presentation of the Lord (Feb 2nd) falls on a Sunday – and so we celebrate that event in the life of Christ.  When the Feast falls on Sunday, it replaces the Ordinary Time celebration and the associated Gospel, which happens to be “The Sermon on the Mount.”  The Sermon contains the listing of the Beatitudes and is one of the great discourses in the Gospel according to Matthew.  I thought I would at least provide some food for thought here in the column. Continue reading

Up to now….

Note: the series on St. Francis is something that was being done for the parish bulletin.  It has been a while since posting an article there on here on friarmusings. So perhaps we should summarize a bit before pressing on. 

Some of the early key events in Francis’ life occurred between 1202 and 1209.  Before this period he was a bit of a prodigal son freely spending family money on entertainment and fun.  His military adventures in 1202 lead to a profound crisis in his life that in time lead him to become the person and saint we know best in story and legend.  It is in the year 1209 that history records Francis founding the religious movement that came to bear his own name:  the Franciscans.  If you would like to read theseries in detail, you can find the 29 previous installments at http://bit.ly/KtpqCF. Continue reading

Calling Disciples: the kingdom of heaven

Calling disciplesThe Kingdom of Heaven. 21 He walked along from there and saw two other brothers, James, the son of Zebedee, and his brother John. They were in a boat, with their father Zebedee, mending their nets. He called them, 22 and immediately they left their boat and their father and followed him. 23 He went around all of Galilee, teaching in their synagogues, proclaiming the gospel of the kingdom, and curing every disease and illness among the people.

“The kingdom of heaven” is uniquely Matthew’s phrase. He often uses it in place of Mark’s “kingdom of God.” Perhaps, if we assume a Jewish background for Matthew, it is a way of avoiding saying and thus possibly misusing the name of God.

Basileia can refer to the area ruled by a king; or it can refer to the power or authority to rule as king. We probably shouldn’t interpret the “kingdom of heaven” as a place — such as the place we go when we die; but as the ruling power that emanates from heaven. One commentator translates the phrase: “heaven rules”. Continue reading

Calling Disciples: command and promise

Calling disciplesFishing. 18 As he was walking by the Sea of Galilee, he saw two brothers, Simon who is called Peter, and his brother Andrew, casting a net into the sea; they were fishermen.

Clearly Jesus is calling the disciples to a life with him. But every “calling to” is by default a “calling from” in some sense. Fishing was not as easy as getting a boat and having at it. Fishing was controlled by the “powers that be” in two ways. (1) Commercial fishermen worked for the royal family or wealthy landlords who contracted with them to provide a specific amount of fish at a certain time. They were paid either with cash or with fish. (2) Fishermen leased their fishing rights from persons called “toll collectors” in the NT for a percentage of the catch. The “tax” could be as much as 40% (see Malina & Rohrbach, Social-Science Commentary on the Synoptic Gospels, p. 44). Continue reading

Calling Disciples: fulfillment and calling

Calling disciplesAfter being identified as the Son of God in the baptism account (3:13–17) and after proving what kind of Son of God he is (4:1–11), Jesus journeys from Judea to Galilee in order to begin his public ministry (4:12–17). In the course of this journey Jesus will call his core disciples (vv.18-22) and witness to his proclamation with powerful deeds (vv.23-25). His journey will cover the wilderness of Judea and the towns of Galilee.

But all this begins with the barest of comments: “When he heard that John had been arrested, he withdrew to Galilee.” (v.12) The word used for arrest (paradidomi) almost becomes the technical term for Jesus’ “betrayal”. There are parallels between the fates of John and Jesus. At this point we do not know why John was arrested or by whom until (cf. 14:1-12.) Yet, his arrest strongly suggests that the powers from Jerusalem reacted negatively to his practice of baptism, his call for repentance, and the proclamation that the kingdom was upon them. The authorities must have not have shared the hope of the kingdom’s coming but that rather viewed it all as a threat. Jesus’ proclamation (v. 17) is exactly the same as John’s (3:2). It is not likely to go well for Jesus. Continue reading

Calling Disciples: a context

Calling disciplesThird Sunday in Ordinary Time
Matthew 4:12-23(25) 

12 When he heard that John had been arrested, he withdrew to Galilee. 13 He left Nazareth and went to live in Capernaum by the sea, in the region of Zebulun and Naphtali, 14 that what had been said through Isaiah the prophet might be fulfilled: 15 “Land of Zebulun and land of Naphtali, the way to the sea, beyond the Jordan, Galilee of the Gentiles, 16 the people who sit in darkness have seen a great light, on those dwelling in a land overshadowed by death light has arisen.” 17 From that time on, Jesus began to preach and say, “Repent, for the kingdom of heaven is at hand.” 18 As he was walking by the Sea of Galilee, he saw two brothers, Simon who is called Peter, and his brother Andrew, casting a net into the sea; they were fishermen. 19 He said to them, “Come after me, and I will make you fishers of men.” 20 At once they left their nets and followed him. 21 He walked along from there and saw two other brothers, James, the son of Zebedee, and his brother John. They were in a boat, with their father Zebedee, mending their nets. He called them, 22 and immediately they left their boat and their father and followed him. 23 He went around all of Galilee, teaching in their synagogues, proclaiming the gospel of the kingdom, and curing every disease and illness among the people. Continue reading

A Light to the Nations – giving voice to Faith

light2nationsOver the last several Sundays I have been connecting the readings beginning with Holy Family Sunday.  St. Paul gave us advice on being a holy family: to put on heartfelt compassion, kindness, humility, gentleness, patience, forbearance, forgiveness, and over all these, love. (cf. Col 3:12-13). And so I encourage you to use your family to practice those virtues, to become the embodiment of those virtues. Then on Epiphany Sunday, the message was to reveal those virtues to the world through your life – to become the epiphany of Christ to others. The Feast of the Baptism of the Lord followed in which the prophet Isaiah’s word says that in our baptism we are formed as a covenant the people – a vow, a promise, a bond, a connection that binds us to the promise and the power of Christ on one side and to the world on the other.

And so with good intent and hopeful hearts we work away in our personal lives and in our families – to be the person, the family, the witnesses to heartfelt compassion, kindness, humility, gentleness, patience, forbearance, forgiveness, and over all these, love. We want those virtues in our lives and in our families, but have we been practicing them? Have been talking about them within the family. I suspect most of us pray about it, we work at it, we succeed, we fail, we start over… mostly silently.  And think about it. If we are hesitant to speak about it within the safety of home, how likely are we to testify about it all in the company of others.? Continue reading

“the voice of one crying out in the wilderness”

IsaiahprophetThe OT Context of Isaiah 40:3  After affirming three times who he is not, John the Baptist at long last tells his interrogators who he is. Even though he is none of the scriptural figures expected to make their appearance in Israel in the last days, John does respond in terms of a figure spoken of in Scripture. He is “the voice of one crying out in the wilderness, ‘Make straight the way of the Lord’ ” (John 1:23) featured in Isaiah 40:3

Isaiah 40:3 constitutes the opening of the second of four well-defined speeches in Isa 40:1–9. The entire passage serves as a prologue that sets the tone for Isa 40–48, and indeed for the rest of the book, by announcing the intentions of Yahweh. After all the judgment and condemnation sounded in Isa 1–39, the opening of chapter 40 marks a major shift in orientation, introducing the theme of comfort that represents the leitmotiv for the remainder of the book. Continue reading

Behold the Lamb of God: commentary

I-saw-the-Spirit-come2John 1:29-34 29 The next day he saw Jesus coming toward him and said, “Behold, the Lamb of God, who takes away the sin of the world. 30  He is the one of whom I said, ‘A man is coming after me who ranks ahead of me because he existed before me.’ 31 I did not know him, but the reason why I came baptizing with water was that he might be made known to Israel.” 32 John testified further, saying, “I saw the Spirit come down like a dove from the sky and remain upon him. 33 I did not know him, but the one who sent me to baptize with water told me, ‘On whomever you see the Spirit come down and remain, he is the one who will baptize with the holy Spirit.’ 34  Now I have seen and testified that he is the Son of God.”

Commentary. After John’s interrogation by priests, Levites and Pharisees, the evangelist tells us, The next day John saw Jesus coming towards him and said, ‘Look, the Lamb of God, who takes away the sin of the world!’ This is but the start of a short, compact testimony by the Baptist witnessing to the One he had just baptized. Continue reading