Corrupting power

I have always been interested in the stories of the Kings of Judah and Israel as accounted in the Bible’s books of 1st/2nd Kings and 1st/2nd Chronicles. When the topic is raised among most Christian people, I would suggest that people recall the reign of King David and the stories of his son, King Solomon – and conclude that the era of the Kings was a good thing. They easily forget that Saul was the first king and his reign did not end well. Nor did Solomon’s. And David had his own spectacular moral failures. Apart from King Josiah, the rest of the Kings of Judah and Israel are judged harshly by Scripture, failing to do their duty to God and the covenant people, falling prey to the corruption of power.

It not just kings of all place and times; it applies to Popes and Franciscans. Francesco della Rovere was a Franciscan and Minister General of the Order. He was noted for his humility and commitment to the values of the Franciscan Order. In 1471 he was elected pope and took the name Sixtus VI. In his time as pope he was noted for nepotism, lavish spending, and involvement in the infamous Pazzi conspiracy.

King, Popes, Franciscans: the English Catholic historian, politician, and writer, Lord Acton would have well understood their corruption.

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And what about us?

Today’s gospel is a very familiar one and is part of the beginning of Jesus’ public ministry according to the Gospel of Luke. The scene is set in a local synagogue and Jesus is asked to read from the Scriptures. as seems to have been the tradition, the invited reader was able to select a passage. Jesus chose to read from the Prophet Isaiah (61:1):

The Spirit of the Lord is upon me,
    because he has anointed me
        to bring glad tidings to the poor.
He has sent me to proclaim liberty to captives
    and recovery of sight to the blind,
        to let the oppressed go free,
and to proclaim a year acceptable to the Lord.

Certainly the passage is meant to be understood by the listeners (and us!) as Jesus’ public testimony that he is the long awaited anointed one, the Christos. As the passage continues the listeners quickly move to “who does he think he is” and try to throw Jesus off a cliff as punishment for his blasphemy. I think the trajectory of the account quickly leaves the citation from Isaiah in the “rear view.”‘

What about us? Take some time and read Isaiah 61. The Word of the Lord is being spoken to the people of Israel in their Babylonian Exile. It is not only a promise of return to Jerusalem, but it is also a challenge of “if you say you are the People of God, then here is what I expect.” Just as Jesus promised glad tidings to the poor, liberty to those captive, sight to those blinded, and freedom from burdens – we are anointed by our baptism to offer those things in our age.

Today, in the midst of pandemic fatigue, viral uncertainty, and the loss of “normal,” we need glad tidings and to be people who bring glad tidings. We are captive to the pandemic, burdened by the necessary safety precautions, find it hard to see an end, and simply want to be free to hug family and friends. And yet, we are called to be Christ for one another, to bring the light of Christ into our lives and lives of others.

What about us? How will we fulfill our baptismal vows in which we too were anointed with Spirit of the Lord? There is a people in a modern captivity of this pandemic that need to hear the Good News.

A moment of darkness

Someone contacted me (via email) last evening expressing their concern that my re-posting of Calumny (re-posted) was a bit over the top as it, in their mind, drew a comparison between the “stop the steal” movement and the unfolding of events in post-1918 Germany that lead to the fall of democracy. That was not my intent – it was a discussion of the teaching of the Catholic Church on the moral consequences of the sin of calumny. Those consequences are simply a matter of history with all the people of the world paying a horrific price. And today is another event of history in which people stormed the US Capitol Building.  It is an ominous sign of the effects of calumny in our time and place and its complete disregard for the truth. I believe it is but a moment of darkness, the will of the people will prevail, but we should never forget this moment.

In this moment, let us pray for peace, a peaceful transition of power – let us use words of prayer that uplift and heal.

Our Fears

17 In this is love brought to perfection among us, that we have confidence on the day of judgment because as he is, so are we in this world. 18 There is no fear in love, but perfect love drives out fear because fear has to do with punishment, and so one who fears is not yet perfect in love.

Verse 17 tells us how to have something everybody wants to have. And v.18 tells us how to get rid of something everybody wants to get rid of. We, of course, do not like to talk about fear. We do everything we can to be free from it. Yet fear is an essential part of human existence and, like it or not, some fear will accompany us, always and everywhere, until the end. Continue reading

Calumny (re-posted)

This originally posted in early December 2020 amidst all the “stop the steal” chatter – which has reached a crescendo not imagined. I thought the post worth repeating. We are morally bound to our words.

“Calumny” is not a word that finds common usage in most people’s everyday vocabulary. Merriam Webster’s dictionary defines “calumny” as “the act of uttering false charges or misrepresentations maliciously calculated to harm another’s reputation.” The word came into English in the 15th century and comes from the Middle French word calomnie of the same meaning. Calomnie, in turn, derives from the Latin word calumnia, (meaning “false accusation,” “false claim,” or “trickery”), which itself traces to the Latin verb calvi, meaning “to deceive.” Calumny made an appearance in these famous words from Shakespeare’s Hamlet: “If thou dost marry, I’ll give thee this plague for thy dowry: be thou chaste as ice, as pure as snow, thou shalt not escape calumny. Get thee to a nunnery, go.” Hamlet is basically tormenting poor Ophelia. He tells her that, as a woman, she will never escape slander.

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Tireless Love

When asked how they could possibly feed so many people, Jesus said to disciples “in reply, ‘Give them some food yourselves.’” I often think of this as the scriptural equivalent of “how do you eat an elephant?” One bite at the time. How are we to minister to the overwhelming number of needs in our life and communities? One person at a time… always knowing the we do so we the grace of God, the love of Christ, and community of the Holy Spirit.

Today the Church celebrates the Memorial of St. John Neumann, Bishop of Philadelphia and the first male US citizen canonized. Neumann began life in Bohemia. He was a good son and excellent student. He entered the seminary in 1831 for his local diocese. But in his second year he was enthralled with the call for priests to serve in the United States – especially among the German-speaking peoples.

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Aloha FarmVille

For those of you that were players committed to the Facebook app “Farmville” back in 2010 or 2011 (…or so), we are sad to report that FarmVille shut down last week. Daniel Victor (NYT, 12/31) commented that many technique FarmVille popularized – nagging notifications to friends and encouragements to check back daily to tend to your crops – are now being imitated by everything from Instagram to QAnon. Where FarmVille was the time-eating destination of friends and family – there are many social media apps that are as demanding, nagging, and lead one down the “rabbit hole” of lost time. Where FarmVille feared not to tread, everyone else followed. Alas and aloha.

My Beloved Son

Next Sunday, we celebrate the Baptism of the Lord. Originally, this was celebrated as part of The Epiphany. But over time, the visit of the magi became the dominate theme and focus. In 1955, Pope Pius XII instituted a distinct celebration that focuses solely on the baptism of Jesus. In the West, Roman Catholic celebrate the Baptism of the Lord on the Sunday following Epiphany… although in a year when the Epiphany falls on Sunday January 7th or 8th, the feast of the Baptism of the Lord is celebrated the next day, Monday.

This is what John the Baptist proclaimed: “One mightier than I is coming after me. I am not worthy to stoop and loosen the thongs of his sandals. I have baptized you with water; he will baptize you with the Holy Spirit.” It happened in those days that Jesus came from Nazareth of Galilee and was baptized in the Jordan by John. On coming up out of the water he saw the heavens being torn open and the Spirit, like a dove, descending upon him. And a voice came from the heavens, “You are my beloved Son; with you I am well pleased.” (Mark 1:7-11)

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A Light in the Darkness

“…the people who sit in darkness have seen a great light, on those dwelling in a land overshadowed by death light has arisen.”

Today the Church in the United States celebrates St. Elizabeth Ann Seton, the first native-born American to be named a saint. Born in 1774 she was born into privilege among the prominent people of New York City. She was not born into a Catholic family, but was raised in a dedicated Episcopal family. The practice of the faith was sustaining for her family and Elizabeth. Which was good, as her story is one of a slow unraveling of privilege, security, and family. Her mother died when Elizabeth was three years old. Her father remarried and her new stepmother introduced Elizabeth into social outreach to the poor and sick as a ministry of the church. But that marriage eventually failed. The stepmother left with her own children as Elizabeth’s father moved to London for further medical studies. Elizabeth entered a time of great darkness in her life, grieving the loss of father and a second mother.

“…the people who sit in darkness have seen a great light, on those dwelling in a land overshadowed by death light has arisen.”

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What We Bring

Last century (literally) I was researching for my master’s thesis on early Franciscan Missions. One of the really interesting aspects of the early Franciscan missions was the one to China. The friars arrived in China in 1292 and John of Montecorvino was the first bishop of Beijing. But all that is beside the point. In the course of my research, I ran across The Travels of Marco Polo in which he describes his travels in the far east. I was scanning the text to see if he had any mention of contact with the friars or the Christian monasteries that dotted the silk road in those days. While he had no mention of either – he did recount a most interesting rendition of the account of the Three Magi. Marco Polo wrote that he encountered this version in Persia (modern-day Iran). In that account there are three magi – but they are not traveling together. Each is on his own journey following the star to Bethlehem. Melchior is an older man, Balthazar is an adult in his middle years, and Gaspar is a young man just reaching adulthood.

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