My two cents worth

And the Word became flesh and made his dwelling among us, and we saw his glory, the glory as of the Father’s only Son, full of grace and truth. (John 1:14; New American Bible) The phrase “made his dwelling among us” is translated several different ways: (translation, Bible)

  • “made his dwelling” NAB, NIV
  • “lived among us” NJB, NSRV, GNT, ISV
  • “dwelt among us” ESV, NASB, NKJ, ADV, DRB
  • “made his home” NLT
  • “lived here with us” CEV

Heres my two cents worth: “pitched his tent among us.”  The word used is eskēnōsen from skēnoō, “to dwell in a tent” and it associated word skēnōma meaning “tent.” (Ref: Balz, Horst Robert, and Gerhard Schneider. Exegetical dictionary of the New Testament 1990: 252, 253)

I like my translation (however unqualified). It is graphic and telling just how “down in the dirt with us” is the Son of God. And that is love. Just saying…

Ways of the World

“Joseph son of David, do not be afraid to take Mary your wife into your home” (Matthew 1:20)

I really looked forward to my first Christmas in Kenya. I thought this was gonna’ be so different.  It was different from the start – even the precursor signals that let us know Christmas is coming were very different.  Certainly the slum in which I lived was devoid of any of the commercial excess.  There were no malls, no black Friday, none of the things we just accept as part of our background and routine.  Occasionally, you could hear Christmas carols, traditional and tribal, float out of one of the dwellings or tin sheds that passed for stores.  As for my traditional Christmas expectations about the season or weather were different – the days were growing a little longer and warmer – such is life below the Equator. Continue reading

What will this child be?

Our readings for today increasingly act as heralds for the coming of the Messiah as well as pointing to the one who would herald the coming of Jesus. The first reading from the prophet Malachi (whose name means “my messenger”) proclaims that God’s promises are true, but are fulfilled in God’s time, not ours. The reading announces: “Lo, I am sending my messenger to prepare the way before me” (Mal 3:1)  and he identifies that messenger: “Lo, I will send you Elijah, the prophet” (Mal 3:23)  This oracle is several hundred years after the time of Elijah. In 2 Kings 2, Elijah is turning over the mantle of the prophetic office to Elisha but in that scene Elijah departs by boarding a fiery chariot and ascends into heaven. But the tradition in Judaism was that Elijah would return and so several traditions and rituals leave a chair empty and ready for Elijah. Continue reading

Bills turns 105

You probably don’t know Bill Monfort. He turned 105 years old yesterday. A Navy veteran who lived through the attack on Pearl Harbor and just about every naval battle in the Pacific during World War II. He wears a baseball cap. It reads “Kamikaze WWII Survivor” in capital letters. At 103, Monfort contracted COVID-19. He was living alone, his wife having passed away years earlier. It was July 2020, and vaccines were not yet available. He spent three weeks in the hospital. He recovered, and after spending time in a rehabilitation center, moved back to his apartment in an assisted-living complex. In between all that he and his wife were founders of a local organization where people with disabilities could live in a homelike setting. Today, the charity, Angels Unaware, boasts eight campuses and is the longest-running group home in Tampa Bay. His daughter’s disability was the source of his passion and mission.

Thank you for your service.

photo credit: LUIS SANTANA | Tampa Bay Times

A song at the heart of the Gospel

Today’s gospel is the continuation of the narrative of Mary as we have followed from her encounter with an Angel announcing that she is to be the mother of the Messiah into the hill country of Judea and her encounter with Elizabeth. Filled with the Holy Spirit, Elizabeth proclaims:

Most blessed are you among women, and blessed is the fruit of your womb. And how does this happen to me, that the mother of my Lord should come to me? For at the moment the sound of your greeting reached my ears, the infant in my womb leaped for joy. Blessed are you who believed that what was spoken to you by the Lord would be fulfilled.” (Luke 1:43-45)

Elizabeth confirms and praises the promises of God coming into the world. And upon that confirmation, Mary exults in the extraordinary canticle we know as the Magnificat: my soul magnifies the Lord. Continue reading

Carrying Christ to the World

If today’s gospel sounds not only familiar but brings about the thought, “didn’t I just hear that gospel….?” – you are correct. It is a scene from Luke’s gospel called the Visitation when Mary goes in haste to the hill country to see her relative Elizabeth, mother-to-be of John the Baptist. It was proclaimed as the gospel in the Sunday just past, and is the traditional reading for the 4th Tuesday in Advent. Continue reading

The Annunciation

Today’s gospel is a familiar part of the Christmas story – the Angel Gabriel inviting Mary into the plans of God for redemption and salvation of the world. Given its proximity to Christmas, I suspect we quickly want to jump the 9 months and have our thoughts move quickly to the Nativity of Jesus. But let us put things on “pause” for a moment and savor the scene on its own – as have Da Vinci, Rembrandt, El Greco and countless iconographers over the ages.

My friend, Fr. Bill McConville OFM, notes that part of the church’s art tradition is that the scene of the Annunciation often portrays Mary, not empty-handed, but holding a book or a scroll, her reading and reflecting on Scripture being interrupted by the angel’s pronouncement. The tradition is that she is meditating on Isaiah 7 (today’s first reading) in which there is the promise that a virgin will bear a child. Perhaps. Continue reading

All in a dream

Today’s gospel is the traditional reading for the 4th Sunday of Advent (year A) but here in Year C, it is placed to tell part of the story that just precedes the birth of Christ. These familiar episodes set the stage for one of the Bible’s best-known passages, the story of Christmas. This reading aligns well with the readings of the seven days of Advent that immediately precede Christmas. Not only do the readings for the daily Masses just before Christmas include the beginnings of the Gospel infancy narratives (Matthew 1 on Dec. 17-18; Luke 1 on Dec. 19-24), but we again get to hear the traditional “O Antiphons,” at Mass. It all begins to answer the question of Advent: who is coming? The reading contribute to the larger answer: Jesus Christ, son of Mary, adopted son of Joseph, son of David, named Jesus, the one who will save his people from their sins, and Emmanuel…God with us. Continue reading

Striving for Righteousness

Today, our “O Antiphon,” our expression of desire and longing is this:

O Adonai, O Lord of the House of Israel
Giver of the Law to Moses on Sinai
Come to rescue us with your mighty power

In its own way, if Sunday December 26 2021 is Holy Family Sunday, then perhaps this weekend is “Holy Couples Weekend.” Our gospel for tomorrow is about Mary, a mother’s story, as we see her set out to visit her cousin Elizabeth. Today our gospel is the Father’s story – the narrative of the angel’s message to Joseph as he ponders what to do now that he knows Mary “was found with child through the Holy Spirit. Joseph…since he was a righteous man, [was] unwilling to expose her to shame, [and so] decided to divorce her quietly. Such was his intention when, behold, the angel of the Lord appeared to him in a dream.” (Mt 1:18-20) It was not the way he hoped to start their life together. Continue reading

O Antiphons

Not only do the readings for the daily Masses just before Christmas include the beginnings of the Gospel infancy narratives (Matthew 1 on Dec. 17-18; Luke 1 on Dec. 19-24), but we again get to hear the traditional “O Antiphons,” at Mass. Most of us were introduced to the antiphons via the popular hymn, “O Come, O Come, Emmanuel.” Yet the “O Antiphons” are more than a thousand years old.  Curiously, the first verse of the familiar hymn is actually the last of the traditional “O Antiphons” while the other verses of the hymn (in the order printed in most hymnals) correspond to the Antiphons for Dec. 17 to 22: Continue reading