“Death, be not proud, though some have called thee Mighty and dreadful, for thou are not so; For those whom thou think’st thou dost overthrow Die not, poor Death…. One short sleep past, we wake eternally, And death shall be no more, Death, thou shalt die.” So wrote the 17th century poet John Donne about the freedom from the seemingly unsurpassable power of death and the promise of new life, eternal life at the core of our Easter celebrations. Continue reading
Monthly Archives: April 2022
German Reform: taxation
As noted in an earlier post, the “Investiture Controversy” was not simply about who named and appointed a bishop or abbot. It was about power, politics and profits. Nationalized churches and the supremacy of the state over church affairs existed in France, Spain, and England long before Luther. Italy and Germany, however, did not experience this trend toward a nationalized church since they lacked effective national monarchies – both of these “countries” were highly divided
The monarchies of France and England had little money diverted from their treasuries to Rome. In Germany, on the other hand, clerical and papal abuses would supply ample incentive for religious reformers. Anti-clericalism and anti-papalism were bound to flourish in a society that allowed the clergy excessive power and wealth. The German Experience was much different. Continue reading
In the darkness
There have been many a Good Friday in the course of my life. I have heard the Passion narrative. I led the Passion narrative during Good Friday liturgies. Over the many years of Bible study I have covered the Passion narrative more than a few times. And now thru the gift of my friends Jerry and Maureen, I experienced Good Friday in a way not to ever be forgotten. Continue reading
Death’s impact
Jesus’ death has an immediate impact. The Roman centurion who had overseen his execution is struck to the heart by the manner of Jesus’ death, the first of an endless stream of believers touched by the cross of Christ. “This man was truly just.” The wording of his confession fits perfectly with Luke’s portrayal of Jesus in the passion. Jesus the martyr prophet was indeed a just man: totally committed to God’s cause; willing to face death for the sake of the gospel. Continue reading
Death of the Savior
Over the many years I have come to know that there are many conflict situations in which there are clearly the innocent and the guilty, but there are more situations when those categories are not so absolute. There is innocence but it is not complete, mostly, infinitely more so than the other, but not complete. The same seems to hold true for the quilty. But this gospel reveals that in the simple act of trust, there is salvation, beyond merit or worth, beyond categories of innocence or guilt. There are no scales. There is only the promise that our Savior remembers those who trust. Continue reading
Condemned to Death
Up to this point in the narrative the chief priests, scribes, and leaders have been the ones who have been active throughout the arrest, hearing and trials of Jesus. While in the privacy of the Sanhedrin gathering, the charges brought against Jesus by this group were religious. Once the assembly moved to the public forum involving Pilate, the charges became secular – “misleading our people; he opposes the payment of taxes to Caesar and maintains that he is the Messiah, a king.” (23:2) In the start of this section, “the people” are now present. Previously the people have supported Jesus (cf. 19:47-48, 20:1, 20:6, 20:19, 21:38) – what will they do now? Continue reading
Delivered to Prefects and Kings
Alan Culpepper commented that reading the arrest and trials of Jesus is, for him, like watching film footage of John Kennedy’s motorcade winding through Dallas in 1963 or the 1986 launch of the Challenger space shuttle. We know what is coming, we know we have no power to undo them, but are compelled to watch because we honor the loss of great people doing what was theirs to do. At a more intimate level we know that the encounter of Jesus and Pilate is a scene wherein both face the test of their convictions. Pilate knows and announces the verdict – innocence, but in the face of an unruly crowd does not have the conviction to persevere. Neither Herod nor Barabbas provide an avenue to resolve the crisis when the leaders of Jewish Jerusalem are ever at work to animate the crowd to bend Pilate’s to their will. Continue reading
Trial before the Sanhedrin
Where in the scene of Peter’s Denial (Luke 22:54-65), the focus and center of the narrative was Peter, here the focus returns to Jesus. In this trial (hearing, meeting) by the religious authorities of Jerusalem, the role of Jesus as prophet and Messiah is at the forefront of the narrative. Jesus had foretold the primary events of this scene—both Peter’s threefold denial before the crowing of the cock (v. 34; vv. 56–61) and his own maltreatment (esp. 18:32; cf. 20:10–11 and 22:63–65). Continue reading
Betrayal: Spy Wednesday
Today is known as “Spy Wednesday”, a reference to the betrayal of Jesus by Judas Iscariot for thirty silver coins. This event is described in the three Synoptic Gospels: Matthew 26:14-16, Mark 14:10-12, Luke 22:3-6. We know that Judas’ betrayal was but part of a larger vortex of events that would lead to Jesus’ arrest, trails, scourging, crucifixion, and death. Only Matthew (Matthew 27:3-6 ) narrates Judas’ own death. Continue reading
Poignant
At funerals and graveside interments, I often speak to families about the importance of telling stories of their loved ones so that generations will know the stories, the wisdom, and all that enters into that which shapes our lives and the lives of those who follow. I wonder what stories we will tell of our time during the “great pandemic”. What were the struggles, the successes, the stories of heroic response, and so much more. Allyson Chui, a writer for the Washington Post, wonderfully captured a perspective on the experience of the pandemic among different generations. What follows are her musings. Continue reading