Filling up what is lacking

Today is the Feast Day of Saint Fidelis of Sigmaringen, a Capuchin Franciscan friar, who was martyred during the Catholic Counter Reformation in 1622 (some 100 years after the start of the Protestant Reformation). Fidelis had been evangelizing in Graubünden, now a canton of eastern Switzerland, which at the time was a stronghold of Calvinism. He was meeting with a great deal of success in receiving people into full communion with the Catholic Church. While journeying on a local road he encountered soldiers under the command of the local Calvin leadership. They demanded Fidelis (Latin for “faithful”) renounce Catholicism, which he refused to do. The soldiers then murdered him. The Protestant minister who had participated in Fidelis’ martyrdom was converted by this circumstance, made a public renunciation of Calvinism and was received into the Catholic Church Continue reading

The Vine Grower

This coming Sunday is the 5th Sunday of Easter. Like the song of the vineyard in Isaiah 5, John 15:2 depicts the role of God as the grower who spades, clears, plants and takes care of the vineyard only to be rewarded with wild/sour grapes (Isa. 5:1–7; cf. Ps. 80:8–9). According to 15:2, the vinedresser does two things to ensure maximum fruit production (“he takes away … he prunes”; cf. Heb. 6:7–8): (1) in the winter he cuts off the dry and withered branches, which may involve pruning the vines to the extent that only the stalks remain; (2) later, when the vine has sprouted leaves, he removes the smaller shoots so that the main fruit-bearing branches receive adequate nourishment Continue reading

The True Vine

This coming Sunday is the 5th Sunday of Easter. The ancient Old Testament allegory of Israel as Yahweh’s vine becomes deeply Christianized at this point. Jesus is the true vine of which the Father takes personal care, pruning the barren branches, trimming and cleaning the fruitful. These latter are the disciples who have accepted Jesus’ life-giving word. They are invited, encouraged to live on, to abide in Jesus. The Greek word for “abide/remain,” menō, occurs eleven times in these few verses, a repeated insistence on the return of Jesus by indwelling. The other all-important word is “love.” Just as “abide/remain” is the essential word of verses 1–8, so “love” becomes essential in vv.9–17. Consider how the “Vine and Branches” metaphor concludes: “It was not you who chose me, but I who chose you and appointed you to go and bear fruit that will remain, so that whatever you ask the Father in my name he may give you. This I command you: love one another.” (John 15:16-17) Continue reading

The Vine and Branches in Context

This coming Sunday is the 5th Sunday of Easter in Lectionary Cycle B. The first reading for this Sunday comes from Acts of the Apostles. There is a certain sense of appropriateness to that selection as we pay attention to the time after the Resurrection when the apostles and disciples were about the process of becoming “church” (ekklesia) – those who were “called out” to do the work of the Lord. At first blush it might seem odd that the Gospel looks back to the events before the Passion, Death and Resurrection. Continue reading

Leadership

Note: still away from the parish, but here is another offering from the trove of homilies past.


After having graduated from the US Naval Academy – the first cauldron of forming leaders for the Navy and Marine Corp – and after finishing nuclear power training and submarine school, I reported as a bright shiny Ensign to my first submarine! I was ready to be a deep-diving, backing down full at crush depth, denizen of the deep – “Run Silent, Run Deep” and “Hunt for Red October” all rolled into one. Continue reading

A Willingness to Lay down his life

This coming Sunday is the 4th Sunday of Easter.  “I am the good shepherd. A good shepherd lays down his life for the sheep.” Verse 11 pushes beyond the imagery of Ezekiel 34 in its reference to the shepherd’s willingness to lay down his life for the sheep. A possible OT antecedent may lie in the messianic oracle of Zech 13:7-9, in which the death of the shepherd is required so that the flock can be purified. Verse 11 may also have points of contact with Palestinian shepherding practices; a good shepherd may indeed have to give up his life to prevent the decimation of his flock by wild animals. Yet the reference to the shepherd laying down his life is cast in a distinctive Johannine idiom, so that the reader of the Gospel cannot help hearing in Jesus’ words an allusion to his own death. Verses 15 and 17-18 will make those associations with the death of Jesus explicit, but at this point Jesus stays within the metaphor of shepherding. He works to build the interpretive frame of reference before he turns more directly to his own life and death. Continue reading

Online Sports Betting

I do not watch a lot of sports on television, live-stream or in person – the one exception: the Tampa Bay Lightning hockey team. There was a transitional exception during the recent NCAA basketball tournament, men’s and women’s. After all, one had to catch at least a glimpse of Caitlin Clark. But whatever the sports event, one can not help but notice the preponderance of sports betting advertisements. It is estimated that people watching NBA, NHL and MLB events are exposed to online gambling messages — including betting company logos, commercials, sponsored segments and any time betting odds appeared on screen – as much as three times per minute, but generally at 1.5 to 2 times per minute. The majority of the on screen appearance are courtside and rink logos and company names. Continue reading