The Canaanite Woman

A few days ago, a friend and former parishioner wrote/emailed and asked me about the passage of Jesus and the Canaanite Woman that was the gospel from Wednesday and, as it happens, the upcoming 20th Sunday, Year A gospel on August 16th.

21 Then Jesus went from that place and withdrew to the region of Tyre and Sidon.22 And behold, a Canaanite woman of that district came and called out, “Have pity on me, Lord, Son of David! My daughter is tormented by a demon.”23 But he did not say a word in answer to her. His disciples came and asked him, “Send her away, for she keeps calling out after us.”24 He said in reply, “I was sent only to the lost sheep of the house of Israel.”25 But the woman came and did him homage, saying, “Lord, help me.”26 He said in reply, “It is not right to take the food of the children and throw it to the dogs.”27 She said, “Please, Lord, for even the dogs eat the scraps that fall from the table of their masters.”28 Then Jesus said to her in reply, “O woman, great is your faith! Let it be done for you as you wish.” And her daughter was healed from that hour. (Matthew 15:21–28) 

Pretty harsh to the modern ear. What is going on in this passage? The discussion around these verses raise questions of both Christology (who is Jesus) and biblical interpretation. Was Jesus being rude, reflecting a Jewish bias against Canaanites in general? Was Jesus being intentionally provocative as a means to get the woman to express her faith as a lesson for the Apostles who had remarked: “Send her away, for she keeps calling out after us.” Was Jesus operating out of his human nature and the woman provides a corrective to refocus Jesus on his divine mission? There is a lot going on in this passage.

Continue reading

Back in the Boat

This coming Sunday is the 19th Sunday in Ordinary Time.

32 After they got into the boat, the wind died down. 33 Those who were in the boat did him homage, saying, “Truly, you are the Son of God.” 

At last – back in the boat.

Back in the community we see the only genuine response possible: “Those who were in the boat did him homage, saying, “Truly you are the Son of God.” While such actions may or may not have happened by the disciples in a small boat on a lake in Galilee, such responses should happen in every generation from a grateful church that experiences the impossible presence of Christ with it in its mission.

This confession comes as part of a longer discourse about Jesus’ identity that begins in 13:54. In vv. 54-58 Jesus is in his hometown and they understand him to be “the carpenter’s son.” Ch. 14 begins with Herod wondering if Jesus is John the Baptist  raised from the dead. Matthew 14:33 reveals the answer to “who is Jesus” – He is the Son of God.  And it shows the response of the true disciple: worship Jesus with the community of believers.

….A small thing to consider

Why did the disciples cross the lake (v.22)?  To get to the other side – not always a joking matter. What’s on the other side of the lake? What’s so important on the other side, that Jesus, literally, “immediately” (eutheos) “forces” (anagkazo) the disciples to get into the boat and head that direction? When disciples first cross the lake through a storm, they land on the Gentile/unclean side (Mt 8:23-34). With this boat trip, Jesus had sent them to “the other side” (14:22, see also 16:5), was that meant to be the Gentile side? In Mark, Jesus had sent the disciples to Bethsaida (Mk 6:45), which is on the Gentile side of the Jordan, but they didn’t make it. They end up in Gennesaret (Mk 6:53; Mt 14:34) which is on the Jewish side of Lake Galilee. Can storms at sea (and “little faith”) keep disciples from reaching the destinations where Jesus has sent them?  It is a question we can all ask of ourselves and our communities of faith.

This issue of “other” and “clean/unclean” is the issue Jesus takes up in Mt 15


Image credit: Jesus and Peter on the water – Gustave Brion, oil, 1880 | Public Domain