In the boat

In our gospel we find the disciples battling against the tempestuous waves and howling winds. They were caught in a storm that threatened to overwhelm them. Amidst this chaos, they spotted Jesus walking on the water towards them. Filled with awe and faith, Peter cried out, “Lord, if it is you, command me to come to you on the water.” Jesus responded, “Come.” And Peter, guided by faith, stepped out of the boat and began walking towards his Lord… and then, perhaps, he realizes he’s not in the boat. As an experienced fisherman he knows the danger of the wind and waves. Fear seizes him and he begins to sink into the chaos. Fortunately, Jesus seizes his hand, pulls him from certain death, and gets him back into the safety of the boat. 

Seems as though there was a moment when Peter “lost his faith.”  Losing one’s faith. We hear that often. It is a recurring topic of discussion at our Men’s Fellowship meeting. We all know family, friends and people who “lost their faith.” Some of the men at the meeting lost their faith for a while, but came back.  Perhaps in the context of today’s gospel we can say they got out of the boat, lost their way for a while, sank in the chaos of life’s storms, but made their way back. Some Jesus picked up by the hand. Some were thrown a lifeline. Some were saved by rescue swimmers and towed back to the gunnels where many hands of the crew lifted them into the boat. What was common was leaving the safety and security of the boat. 

Why do people get off the boat? We might be enticed by the siren’s call of fame, fortune, and folly. Perhaps we are swayed by secular ideologies or get carried off by the tide of popular opinions. Lots of reasons people get off the boat.

The thing is when you are off the boat, your bearings are hard to find. Floating in the ocean, even if you’re near land, you might not be able to see it due to distance and wave height – and the energy you’re spending to stay afloat. In the boat you have perspective, charts, a sexton, and all the navigation gear to set a sure and steady course. In the boat, you have an experienced captain and crew with years of wisdom gained from sailing the waters of life. Off the boat there is nothing to anchor you, keep you afloat.

In the oldest Christian catacombs, artwork represents the Church as that boat. We carry that same sense in our churches. Do you know the name of the part of the church where you are sitting? It’s called the nave – from the Latin navis meaning boat. That same artwork displays all the gifts of the Church as working gear and treasures of the Church. 

This gospel scene captures a vital spiritual lesson that should resonate deeply with us as it did with our ancestors in the faith. The boat / Church is the vessel that Christ established to navigate the challenges of life’s storms. Just as the disciples were secure in the boat amidst the raging sea, we too are called to find safety, guidance, and nourishment within the embrace of the Church. We need to stay in the boat where there is access to all that we need to sail through this life to life eternal.

Staying in the boat of faith, in union with the Church, signifies remaining anchored to the teachings of Christ, handed on by the Apostles and their successor, forming the teaching and wisdom of the Magisterium. We have our sailing and tidal charts in Sacred Scripture and Tradition. We possess the logs and ship’s reports of the Saints, Spiritual Masters, and the stories of everyday saints, and the Catechism. 

And we have the Sacraments for every part of the journey. 

Stay in the boat.


Image credit: Jesus and Peter on the water – Gustave Brion, oil, 1880 | Public Domain

Mission and Church

This coming Sunday is the 19th Sunday in Ordinary Time. Matthew is known for his use of “fulfillment” in his gospel. Notable is the fulfillment of the prophecy of the “great prophet like Moses” who was to come as Messiah. There is also another theme that arises in this content. Matthew is the one gospel writer who uses the term ekklesia, the word which means “church.”

There is much about Matthew’s gospel and these chapters that is well suited for the use of church leaders – in instructing their members in the faith and in determining their own pastoral role. It deals with such practical issues as the sabbath (12:1–14) and divorce (5:31–32; 19:3–9). More generally it includes extended discussion of the right ethical use of the Old Testament law (5:17–48) and the misuse of scribal tradition (15:1–20).  Chapter 23 is a fairly stringent condemnation of religious leadership (the scribes and Pharisees) – and so by way of contrast indicating what true religious leadership involves. Chapter 10 deals with the church’s response to persecution, and chapter 18 concentrates almost entirely on relationships within the Christian community, with special attention given to the proper procedure for dealing with an offender (18:15–20).  It evens provides warnings of threats from outside the community – false prophets and pseudo-Messiahs (7:15–20 and 24:4–5, 11, 23–26); while reminding the community of its own internal problems (7:6, 13–27; 13:24–30, 36–43, 47–50; 22:10–14). It is the church that will be sent on mission in Matthew 26.

All true, but why mention it here? Matthew has already used the boat as a symbol for the church in Chapter 8 (the calming of the storm at sea) in which the Apostles are in the boat with Jesus. In this section of Matthew’s gospel, the symbol of “boat as church” is repeated – but this time only the Apostles are in the boat. It is a pre-echo of the time, post-Resurrection, when the Apostles will be without the physical presence of Jesus as their immediate mentor.


Image credit: Jesus and Peter on the water – Gustave Brion, oil, 1880 | Public Domain

About prayer…

“Prayer is nothing else but union with God…In this intimate union, God and the soul are fused together like two bits of wax that no one can ever pull apart…Your hearts are small, but prayer stretches them and makes them capable of loving God.”

from the Catechetical Instructions by St. John Vianney, Cure d’Ars