Author Archives: Friar Musings

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About Friar Musings

Franciscan friar and Catholic priest at St. Francis of Assisi in Triangle, VA

Standing Idle

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workers-in-vineyardCertainly, this parable is about the generosity of God and a good preacher would do well to develop that thought. Me? I’ll do something else. I was captured by the scene when the landowner goes into the marketplace and finds people there and asks them: “Why do you stand here idle all day?” Too often we assume they got up late or were not industrious enough, or did not want it bad enough. Certainly our recent and current financial times can help us re-imagine the scene. We all know friends, family members and associated who are “idle all day,” unemployed or underemployed, unable to use their gifts and talents because there is no opportunity available, or apparent – and they are just waiting, hoping that a generous “landowner” will come and give them an opportunity. Just the chance to use their experience, their God-given talents. Continue reading →

The Lord is Near

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Day-in-the-lifeI’ve been talking to moms, and as it turns out, working moms. One of them gave me a definition of a working mom: “an ongoing experiment to prove that sleep is not essential to human life.” You had to laugh even as you recognized the deeper truth. We are busy people: moms, dads, kids, seniors, young professionals. However you want to classify it, we are busy people. But, this week I have been talking to moms. Here is a composite of a day in the life. Continue reading →

What Can We Say

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laborers-in-the-field-11thcentbyzantineWhat Can We Say. Patricia Datchuck Sánchez writes:

“Like most scriptural texts, this parable also should be evaluated and appreciated with regard for its various levels of development. At its initial or basic level, the parable defended Jesus’ missionary methodology of reaching out to extend the blessings of the kingdom to tax collectors and sinners. Whereas his contemporaries believed these to be pariah with no claim to salvation, Jesus’ words and works indicated that sinners were not only on equal footing with the righteous but were in fact the ones to whom God manifested special love and mercies.” Continue reading →

The Midst of Assumptions

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workers-in-vineyardCaught in the Midst of Assumptions. It is interesting that it is the “manager” or “steward” (epitropos), not the owner, who calls the workers and “gives them their pay/reward” (misthos). They are the ones who dispense what the owner considers right and just. They are also the ones who take the flak from those who disagree. I think we can all relate to being the one thrust into the middle of something not necessarily of our own making. Continue reading →

Usual or Just?

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Parable_of_the_Workers_in_the_VineyardCommentary. 1 “The kingdom of heaven is like a landowner who went out at dawn to hire laborers for his vineyard. 2 After agreeing with them for the usual daily wage, he sent them into his vineyard. 3 Going out about nine o‘clock, he saw others standing idle in the marketplace, 4 and he said to them, ‘You too go into my vineyard, and I will give you what is just.’ 5 So they went off. (And) he went out again around noon, and around three o‘clock, and did likewise. 6 Going out about five o‘clock, he found others standing around, and said to them, ‘Why do you stand here idle all day?’ 7 They answered, ‘Because no one has hired us.’ He said to them, ‘You too go into my vineyard.’ Continue reading →

Colliding Worlds and Grace

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Gospel_MatthewLong (Matthew, Westminster Bible Companion) writes concerning the rich man story, which also applies to our text: “… we must realize that, when the young man encounters Jesus, two very different worlds collide: this world, with all its prevailing customs and values, and the radical new way of life called for in the kingdom of heaven.” [p. 220]

This radical life comes at a price. Peter understands that and so he asks, “what about us who have already given up everything,” Jesus points to the life within the kingdom and then concludes that the called-for reversal will also be evident in the order of blessing on entering the kingdom: “But many who are first will be last, and the last will be first.” (Mt 19:30) Continue reading →

Assumptions about blessings

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Gospel_MatthewMatthew 20:1–16  1 “The kingdom of heaven is like a landowner who went out at dawn to hire laborers for his vineyard. 2 After agreeing with them for the usual daily wage, he sent them into his vineyard….

Context. In the Matthean narrative we are firmly ensconced in the midst of Jesus’ instructions, not of the crowds, but of the disciples, preparing them for not only his death and resurrection, but also for their mission to world. In other words Jesus is preparing them to be disciples – and preparing them to serve the new People of God being formed. Continue reading →

A Posture in Life

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Nicodemus and JesusWho among us wants to be known as a condescending person? I suspect that the likely answer is “no one among us.” In modern American English usage it has an almost exclusively negative connotation. Merriam-Webster definition of condescending is “showing or characterized by a patronizing or superior attitude toward others; showing that you believe you are more intelligent or better than other people.” In other words, a condescending person probably thinks that we should be considered honored that they would stoop from their position of power, privilege, and prestige to speak to us. I mean, really, is there a world in which being condescending is something we would want to imitate? Continue reading →

The Triumph of the Cross

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Christ on CrossIn the earliest days of Christianity, believers did not display the cross as a sign of their faith. The cross was the Roman implement for executing its worst criminals. The earliest Christians were well aware that the cross was a symbol in tension: humiliation of the manner of Jesus’ death and the triumph over sin which Jesus’ dying accomplished. In addition there was, what seemed to non-believers, the contradiction that a crucified man could also be God. And so, the earliest generations of Christians generally avoided depicting the body of Christ on the cross. Ironically, the oldest representation of the crucified Christ has been identified as a graffiti found on a wall in Rome in the second century C.E. In this blasphemous caricature, a pagan artist carved an outline of a man with a donkey’s head hanging on a cross. Another figure is paying homage and the caption reads, “Alexamenos worships his God.” Along with some other factors, divisions within Christianity over the nature of Jesus, the symbol of the cross was rarely seen in public until the fourth century. Continue reading →

Born again? Born from above?

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Nicodemus and JesusJohn 3:3 Jesus answered and said to him[Nicodemus], “Amen, amen, I say to you, no one can see the kingdom of God without being born anōthen”.

Born anōthen. The expression gennēthē anōthen can be translated as “born again” or “born from above.” Some bibles opt for the “again” (TLW), some opt for “again” with a footnote to explain there is an alternative (RSV, NIV, TEV, NASB, ESV, KJV). Others opt for “from above” without explanation (NAB, NJB) or with explanation as to the alternative (NSRV, CEV). Continue reading →