Admonition Seventeen

Each one of us is gifted and as St Paul instructs us, all the gifts are given in order to build up the community.  Some receive gifts that play out in a very public setting before tremendous numbers of people.  Certainly Rev. Billy Graham was so gifted. Some are gifted in ways that will never bring them before the public eye or even their own local community. They are said to “toil away in anonymity.”  Anonymity? I guess it depends on who you want to watch. If you are striving to return your gifts to God, then an audience of One is quite sufficient.

Admonition Seventeen: The Humble Servant of God

1 Blessed is that servant who no more exalts himself over the good the Lord says or does through him than over what He says or does through another.

2 A person sins who wished to receive more from his neighbors than what he wished to give of himself to the Lord God.

Admonition Sixteen

An American tourist in Jerusalem met up with one of the Holy Land Custody friars.  The friar offered to show him around the monastery of which he was a part.  On their tour they came to the friar’s room; the tourist noticed no TV or radio, only one change of clothes, a towel and a blanket.  He asked, “How do you live so simply?”  The monk answered, “I noticed you have only enough things to fill a suitcase; why do you live so simply?”  To which the tourist replied, “But I’m just a tourist, I’m only traveling through.”  To which the friar said, “So am I, so am I.”

“Adoring and seeing the Lord God living and true” is the destination that Francis picked and then chose a road to journey there.  On the journey he saw the God living and true in all creation.

Admonition Sixteen: Cleanness of Heart

1 Blessed are the clean in heart, for they will see God.

2 The truly clean of heart are those who look down on earthly things, seeks those of heaven, and, with a clean heart and spirit, never cease adoring and seeing the Lord God living and true.

Admonition Fifteen

The idea of peace in the Hebrew Bible is šālôm whose core meaning is “to be hale, whole, complete.” In one form or another the notions of wholeness, health, and completeness inform all the variants of the word. Peace is not simply the absence of war or conflict. Peace is a positive notion, a notion with its own goal and ends. The Jewish writers tended to use the term primarily for interpersonal or social relations where it comes very close to meaning “justice” and is connected to the covenant with God.  Just as the covenant is gift, so too when justice is done it is seen as God’s gift to the people, and the prosperity (šālôm) comes to the people when they live faithfully under God’s covenant. Continue reading

Admoniton Thirteen

People often remark that they need to pray for patience. St. Francis recognized it is only the stressful moments that reveal if our wellspring of patience has run dry. How does one fill the well of patience? Perhaps one needs to pray not simply for the general item of patience, but for healing of the inner wound that is easily enflamed that bursts to the surface as impatience. With the grace of God, one needs to make peace within oneself in order to keep the wellspring full.

Admonition Thirteen: Patience

1 Blessed are the peacemakers, for they will be called children of God. A servant of God cannot know how much patience and humility he has within himself as long as he is content. 2 When the times comes, however, when those who should make him content do the opposite, he has as much patience and humility as he has at the time and no more.

Admoniton Twelve

My dad would occasionally remind me of the following wisdom: “Everyone you meet is your better because you can learn something from them.” They were words meant to remind you to keep your own accomplishments in perspective; celebrant them in the moment, build upon them, and learn from them – but do not set up camp and remain there. I suspect St. Francis would have liked my dad’s wisdom – he certainty understood its implications for the spiritual life. God accomplished so much through St. Francis – and Francis knew it was God’s doing and little of his own. Francis remained open to the working of God in his life and discerning the Spirit of the Lord.

Admonition Twelve: Knowing the Spirit of the Lord

1 A Servant of God can be known to have the Spirit of the Lord in this way; 2 if, when he Lord performs some good through him, his flesh does not therefore exalt itself, because it is always opposed to every good. 3 Instead he regards himself the more worthless and esteems himself less than all others.

Admoniton Eleven

People of a certain age have children who are now adults.  Their kids are establishing careers, families, and planning for the future. They are more and more becoming their own persons – and the parent-child relationship is giving way to the peer-peer relationship – at least in some part and form. Some of my friends insist on the parent-child dynamic. Continue reading

Admoniton Ten

Every four years our neighbors and friends are suddenly vexed and overcome by the spirit of confusion, delusion, and irrationality. We simply cannot understand how they so abruptly lose their good common sense. Can’t they see that we hold the clear and sure vision of exactly who is deserving of our vote and that our view of the issues is the only one which a rational person would possibly hold?  And of course we need to correct their faulty thinking. And of course if they won’t accept the offering of wisdom and insight, then it is their fault. Continue reading

Admonition Nine

It is said that we do not read Scripture, but that Scripture reads us. “Indeed the word of God is living and effective, sharper than any two-edged sword, penetrating even between soul and spirit, joints and marrow, and able to discern reflections and thoughts of the heart” (Hebrews 4).  It is in the same way that art often reveals more about the viewer than art reveals about itself. Our response to injury shares that same revelatory attribute with Scripture and art. Continue reading

Admonition Eight

Someone once described the décor in my room in the friary as a wonderful example of “early American randomness.” Random?  Really? I suspect they really meant chaos in the mathematical sense – because there is always an order present – even if it is not readily apparent.  One of my friar brothers, in his life before joining the Franciscans, was a successful interior designer whose work brought beauty in to the world from the chaos of materials and ideas. His work has graced the cover of Architectural Digest several times. Another brother teaches at a noted school of medicine. Another is a cobbler, another a tailor, and another an elementary school teacher.  We have lawyers, dentists, business executives, musicians, academics, writes, cooks, social workers, counselors, and even a candlestick maker. All different gifts to build up the fraternity of men, who like Francis, on our best days work to build up the Church. Continue reading