Praying on the Mountain

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This coming Sunday the gospel reading is Luke’s version of the Transfiguration of Jesus. 

28 About eight days after he said this, he took Peter, John, and James and went up the mountain to pray.

Characteristically Luke tells us that Jesus went to the mountain to pray. This is a key motif in the Lucan narrative. In the gospel and in Acts, Luke continually points to people achieving the proper attitude and posture before God through the discipline of prayer which Luke repeatedly highlights. He has two principal ways of doing this: 

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Who is this Jesus?

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This coming Sunday the gospel reading is Luke’s version of the Transfiguration of Jesus. The question that begs for an answer in the Lukan narrative is: who is this Jesus? It is the question that Herod asks, it is the question that the people are considering; it is the question that Jesus asks of his followers (“who do you say that I am”). In the Transfiguration scene, Luke provides a framework that lets the reader know it is less “an answer” but more a revelation that will only unfold in time. Joel Green’s [The Gospel of Luke, 377] insight here is informative:

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Locating the Story

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This coming Sunday in Lent offers Luke’s version of the Transfiguration. It is an event also described in Mt 17:1-9 and Mk 9:2-10 – readings that are traditionally proclaimed on the 2nd Sunday of Lent in their own respective liturgical years as well as on the Feast of the Transfiguration each August 6th.  The Lenten use of the reading, following the story of Jesus being tempted in the desert by the devil, breaks up the flow of Luke narrative at the beginning of Ordinary Time. Depending on the start of the Lenten Season the Sunday prior to Ash Wednesday includes at least the content of Chapter 5 (or as much as Chapter 6). A summary of the narrative leading up to our gospel pericope can fill in the gap.

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Ain’t going away

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When the devil had finished every temptation, he departed from him for a time (Lk 4:13). Technically, the translation should be that Satan departed from Jesus for a more favorable time. In other words, it was not a one-and-that’s-it temptation for Jesus. Satan was coming back for another try.  And if Satan was coming back to tempt Jesus, there is no reason to think that our life will be free of temptation.

The historian Shelby Foote tells of a soldier who was wounded at the battle of Shiloh during the American Civil War and was ordered to go to the rear. The fighting was fierce and within minutes he returned to his commanding officer. “Captain, give me a gun!” he shouted. “This fight ain’t got any rear!” Same with temptation – it comes at you from all directions.

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The Third Test

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This coming Sunday is the first Sunday in Lent and the gospel is the temptation/testing of Jesus in the desert. The climactic scene occurs in Jerusalem, where the devil takes Jesus to the “parapet” of the Temple. 

 9 Then he led him to Jerusalem, made him stand on the parapet of the temple, and said to him, “If you are the Son of God, throw yourself down from here, 10 for it is written: ‘He will command his angels concerning you, to guard you,’ 11 and: ‘With their hands they will support you, lest you dash your foot against a stone.’” 12 Jesus said to him in reply, “It also says, ‘You shall not put the Lord, your God, to the test.’” 13 When the devil had finished every temptation, he departed from him for a time.

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The Second Test

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This coming Sunday is the first Sunday in Lent and the gospel is the temptation/testing of Jesus in the desert. From the mundane of concerns about daily bread, we are taken to loft heights. 

5 Then he took him up and showed him all the kingdoms of the world in a single instant. 6 The devil said to him, “I shall give to you all this power and their glory; for it has been handed over to me, and I may give it to whomever I wish. 7 All this will be yours, if you worship me.” 8 Jesus said to him in reply, “It is written: ‘You shall worship the Lord, your God, and him alone shall you serve.’”

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The First Test

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This coming Sunday is the first Sunday in Lent and the gospel is the temptation/testing of Jesus in the desert.  Jesus has been fasting for forty days. He is hungry and vulnerable – and in a weakened physical and mental state.

1 Filled with the Holy Spirit, Jesus returned from the Jordan and was led by the Spirit into the desert 2 for forty days, to be tempted by the devil. He ate nothing during those days, and when they were over he was hungry. 3 The devil said to him, “If you are the Son of God, command this stone to become bread.” 4 Jesus answered him, “It is written, ‘One does not live by bread alone.’”

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The Joy of Anticipation

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There were two dieticians who lived very strict lives of diet and exercise. They would eat a healthy diet, watch blood pressure and cholesterol, get exercise and absolutely eat incredibly intentionally and purposefully. Perhaps the great symbol of all of this was the omnipresence of oat bran: cereal, muffins, the ever imaginative addition to more recipes than can be remembered; Oat bran every day. They lived to the late nineties. Both died and went to heaven. One day while walking around and seeing all the wonders one said to the other, “Gee, I never imagined it would be like this.”   The other said, “Just think we could have been here years ago if it wasn’t for all that oat bran.”  … and isn’t heaven the ultimate end we hope for? And Lent is the liturgical season when we consider our spiritual practices, our spiritual exercises, and spiritual diets. And it begins here on Ash Wednesday.

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