Over the last few weeks, we described Francis of Assisi in the role in which he is most popularly recognizable: the lover of nature and animals. Interestingly, this role is not original in the Christian tradition. In a valuable book reviewing the nature stories of Franciscan literature, Edward Armstrong shows that many of Francis’ attitudes have precedents in biblical, early Christian, and medieval ideas about nature. One group of scholars place Francis in the tradition of hermits who retired to wilderness and befriended animals. Others associate him with a theological trend, unfortunately not dominant, which affirms creation as containing intrinsic value. Most see the stories about Francis as having precedents in the already-known lives of saints, although they may have been true of Francis as well. Continue reading
The Goodness of Creation
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People are surprised to learn that the Early Rule of the friars instructed the brothers not to own pets – as well they were not to ride horses. These rules are only partly about poverty; they encouraged friars not to treat animals as objects or possessions. And, in the case of horseback riding, his rule distanced the friars from the proud world of chivalry. Later in his life when sickness compelled him to ride, Francis always preferred a donkey.
St. Francis of Assisi is the patron saint of Italy, merchants, stowaways, ecology, but most famously, of animals. If one searches the internet, you can easily find all kinds of pious, ecologically insightful, and often amazingly-modern sounding quotes from St. Francis. And they are inevitably without a citation from one of Francis’ writings or at least a later Franciscan source writing about Francis. As I noted in the beginning of this series, Francis has always been reinvented and marketed as needed. Perhaps the one book most responsible for casting Francis as the lover of animals and nature is a collection of stories – many miraculous and all very saintly – that first appeared in 1390 in Tuscany: the Fioretti (The Little Flowers). It should be noted that this is about 160 years after Francis’ death.
Over the last few weeks, we described Francis of Assisi in the role in which he is most popularly recognizable: the lover of nature and animals. Interestingly, this role is not original in the Christian tradition. In a valuable book reviewing the nature stories of Franciscan literature, Edward Armstrong shows that many of Francis’ attitudes have precedents in biblical, early Christian, and medieval ideas about nature. One group of scholars place Francis in the tradition of hermits who retired to wilderness and befriended animals. Others associate him with a theological trend, unfortunately not dominant, which affirms creation as containing intrinsic value. Most see the stories about Francis as having precedents in the already-known lives of saints, although they may have been true of Francis as well. 
St. Francis of Assisi is the patron saint of Italy, merchants, stowaways, ecology, but most famously, of animals. If one searches the internet, you can easily find all kinds of pious, ecologically insightful, and often amazingly-modern sounding quotes from St. Francis. And they are inevitably without a citation from one of Francis’ writings or at least a later Franciscan source writing about Francis. As I noted in the beginning of this series, Francis has always been reinvented and marketed as needed. Perhaps the one book most responsible for casting Francis as the lover of animals and nature is a collection of stories – many miraculous and all very saintly – that first appeared in 1390 in Tuscany: the Fioretti (The Little Flowers). But can we say about St. Francis, the patron saint of animals? 
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