Makes me wonder

If you spend anytime on your computer doing anyone of a variety of what today are mundane tasks, the internet (the amorphous “they” or sometimes, “them”) begins to know you, develop an algorithm about you and send you advertisements, promotions, and the like. Perhaps these things reflect you browser history and interests. Perhaps smart home devices like Alexa and Siri have been listening. Or maybe the random flotsam and jetsam of digital lives have finally been stitched together to reveal our deep identity, hidden desires, or better yet – our secret identities: mild mannered photojournalist novice Peter Parker by day and your friendly neighborhood Spider Man by night. Hard to say, difficult to know.

Why such musings? Well…. I have no idea why this morning I received this promotional email:

Unless there was some part of being a Franciscan and a parish priest about which I was not informed, I am not sure why I would be a prospective customer. Clearly I can not afford to purchase or lease such an aircraft – or pay the insurance, the fuel cost, the pilot or hanger fees. But just maybe I could “flexjet” off to my next meeting. Of course, my next meeting is at the parish approximately 0.25 miles through the woods… and I rather enjoy the walk.

I have to go to St. Louis in July for a gather of friars. I wonder if I could “flexjet” and hopscotch regional airports between here and St. Louis picking up friars to ride-share. There are a good number of friars here in the broader Washington DC area, Cincinnati (original settlement named Losantiville, in case you were wondering – now named after a dictator of the early Roman Empire – but that is besides the point… lots of friars live nearby)… I wonder if the Chicago area friars want in on the ride. Of course I would have to actually click the “Learn more” button to find out pricing… and that would add to “them” knowing more about me.

I have a good friend who works for an organization that has more than one private jet in their hangers. In chatting I have mentioned that it would be nice if they could “pick me up” on their way and drop me off. I don’t think I am being taken seriously. But it raises the possibility that “they” are monitoring my cell phone and have picked up the chatter that “flexjet” might be just the thing I need. I know that federal agencies can monitor “metadata” on calls, but I am not sure they could extract my “flexjet” needs or desires…perhaps a wiretap? That would explain a lot of things…but then that would also assume I am actually interesting enough to wiretap. I am sure that if I gave it a go I could weave any number of conspiracy plots that include private, next-level, jet service to some exotic destination. Sorry, St. Louis. A great American city I am sure… gateway to the west and all that, but Montevideo sounds more exotic. And I have been to St. Louis; never been to Montevideo. I would love to revisit New Zealand…

Of course it could all be random…like radioactive decay at the quantum level. You know true randomness is simply because we lack the right tools or information. It is fundamentally uncaused and unpredictable. Like the “flexjet” promotion in the inbox of a Franciscan friar.

By this point, you might be thinking, “where is all this going?” Most likely answer: nowhere. But then again you are reading a blog with “musings” in the title…just saying..

What They Don’t Tell You About Getting Old

Today is my birthday and someone sent me this in anticipation of the years a decade ahead. I don’t know the source and online research did not reveal any clues, so credit to Roger Rosenblatt, the author.


I recently turned 83, and while there are many joys to getting older, getting out of taxis is not one of them.

What you don’t want to do is get your left foot caught under the front right seat before you try to swing your right foot toward the door; otherwise, you’ll topple over while attempting to pay the fare, possibly injuring your ankle, and causing the maneuver to go even more slowly. If you make it past the taxi door, there is still the one-foot jump to the street. You’re old. You could fall. Happens all the time.

And that’s when it’s just you in the taxi. If some other old person is with you — a friend, a spouse — there’s a real possibility of never getting out of the vehicle. You might live out the rest of your days in the back seat, watching Dick Cavett do real estate ads on a loop.

“Old People Getting Out of Taxis.” I was thinking of making a film with that title, if I knew how to make a film. Figure it would run four hours. I asked an actor friend, also old, if he’d star in it. His response: “If I can get out of my chair.”

It’s no joke, old age. It just looks funny. Mel Brooks latched on to this in his 1977 film “High Anxiety” with Professor Lilloman (pronounced “little old man”), a stock character who moves at a turtle’s pace, mumbles and whines as he goes, equally irritated and irritating.

I used to find the professor a lot funnier than I do now. Slow? Merely to rise to my feet in a restaurant takes so much angling and fulcrum searching, the waitstaff takes bets on whether I will do it at all.

Old age isn’t what the books promised it would be. Literature is littered with old people for whom the years have brought some combination of wisdom, serenity, authority and power — King Lear, the ageless priest in Shangri-La, Miss Marple, Mr. Chips, Mrs. Chips (I made that up), Dickens’s Aged P, crazy Mrs. Danvers. In fiction, old folks are usually impressive and in control. In life, something less.

I can’t think of anyone who has come to me for wisdom, serenity, authority or power. People do come to sell me life insurance for $9 a month and medicines such as Prevagen, which is advertised on TV as making one sharper and improving one’s memory. Of course, that is beneficial only to those who have more things they wish to remember than to forget.

One thing I need to remember is which day for which doctor. Two years ago, my wife and I moved back to New York City after 24 years of living by the sea. The city is safer, we thought — just in case we may ever need to be near medical facilities. Since our move, not a day has passed without one of us seeing a doctor, arranging to see one or thinking or talking about seeing one.

One day last week, I had a vascular sonogram in the morning, consulted my ophthalmologist in the afternoon, made an appointment with a retina specialist, spoke to my primary care physician about test results and put off my dentist. As a result of such activities, my vocabulary has increased. I now can say “occlusion” — and mean it. Has anyone seen my oximeter?

Activities such as getting out of a taxi are not only degrading and humiliating; they take so much effort, they simply make you tired. You may reasonably say, “Why not take the subway?” I would, except for the two hours needed to get up and down the stairs. Still, it’s all a matter of adjustment. It took me three or four years of taxi rides to finally admit to myself that I’m old.

Old. Even the word sounds like a sigh of surrender.

I wrote a book called “Rules for Aging” 25 years ago, when I used to leap in and out of taxis like a deer, if you can picture such a thing. The rules were less about aging than about living generally, one of the first being “Nobody’s thinking about you.”

In old age that’s true in spades. And that’s another of aging’s unnerving surprises. You disappear from the culture, or rather, it disappears from you. Young women and men shown on TV as world famous, you’ve never heard of. New idioms leave you baffled. You are Rip Van Winkle without having fallen asleep.

To be sure, old age has compensations. Grandchildren. Their company is delightful, partly because they think you have something useful to impart, if you could remember to impart it. Waitresses tend to treat you sweetly. Doormen and maintenance crews show respect. And there are positive or harmless activities for the over the hill. Women take up watercolors and form book clubs. Men find loud if pointless camaraderie in diners and on village benches all over the country. Hey, old-timer.

While here in the city, we hail taxis. And cringe to see whether the one we have hailed is a normal car, for normal people, or one of those sliding, clanging door jobs that require a forklift for entry. I’m not exaggerating — much.

My point is: Who ever expected to spend time wondering if Madison Beer is a beverage honoring a founding father? Who ever expected that one’s social circle would consist of Marie, who does blood work, and an M.R.I. technician named Lou? Who ever expected that getting out of a taxi would be so momentous an issue that one is a bundle of nerves planning exit strategies halfway through the ride? Who ever expected old age?


Image credit: Jelena Stanojkovic. | iStock photo ID:1716794244 | Standard iStock license | downloaded May 4, 2026

Whose sins you forgive

This coming Sunday is Pentecost with the gospel reading taken from the Gospel of John. Many scholars see a parallel between John 20:23 and Matthew 18:18: “Amen, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.”  The parallel becomes clearer when we know that the words “forgive” in John 20:23 are the Greek words aphiēmi and krateō which mean “send away” and “hold” respectively [EDNT 2:314].  But even with the parallels aside, the meaning, extent and exercise of the Matthean and Johannine powers has been a source of division with the post-Reformation Christian community.

The Council of Trent rejected the proposal that this power to forgive sins was offered to each of Christ’s faithful – something one often sees in commentaries from a Reformed perspective. The Catholic Church has always held that the power to forgive sin was to be understood as that ministry to which the ordained minister was called; something it had maintained as the teaching of the church and only formally declared at Trent when it was challenged by the Reformers.  As Fr. Brown notes [1041] this is not a debate that can be settled solely on exegetical grounds – nor does the Catholic Church propose such a solution. The Church looks to Sacred Scripture and Sacred Tradition.

The Church has also looked at Jesus’ own action toward sin as expressed in John.  In 9:39-41 Jesus says that he came into the world for judgment; to enable some to see and to cause blindness for others. Deliberate blindness means remaining in sin; and, implicitly, willingness to see results in being delivered from sin.” [Brown, 1042]  So as Jesus was sent into the world, so too the apostles and their successors to exercise discriminating judgment between good and evil.  This idea of the apostles as agents of discriminating judgment is reinforced by the idea that the Advocate/paraclete is working through the apostles as an avenue of the outpouring of the Spirit that cleanses people and begets within them new life. All-in-all this passage is a declaratory statement that the core of Jesus’ ministry, forgiveness of sin and the restoration of right relationship, continues within the community generally, but in specific sacramental ministries in the particular sense.

This gospel passage makes clear that there is a strong relationship between the Resurrection and the coming of the Holy Spirit – and Jesus’ gift of the Holy Spirit points to the Resurrection as the start, the source and the reason for mission.  As Jesus has been sent, so too are we sent on mission.  Those are the final words of the celebration of the Mass:  Ita misa est – Go! [the church] is mission!


Image credit: Fr. Ted Bobash, pravolavie.ru, CC BY-SA