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About Friar Musings

Franciscan friar and Catholic priest at St. Francis of Assisi in Triangle, VA

A classic

From today gospel: “They love places of honor at banquets, seats of honor in synagogues, greetings in marketplaces, and the salutation ‘Rabbi.’”

A priest, a minister and a rabbit walk into a bar. The rabbit turns to the other two and says, “I am not supposed to be here. I think I am a typo”

Sorry… couldn’t resist. Have a great day!

Understanding

Next Sunday is the 3rd Sunday in Lent, Year A. You can read a complete commentary on the Sunday Gospel here.

5 So he came to a town of Samaria called Sychar, near the plot of land that Jacob had given to his son Joseph. 6 Jacob’s well was there. Jesus, tired from his journey, sat down there at the well. It was about noon. 7 A woman of Samaria came to draw water. Jesus said to her, “Give me a drink.” 8 His disciples had gone into the town to buy food. 9 The Samaritan woman said to him, “How can you, a Jew, ask me, a Samaritan woman, for a drink?” (For Jews use nothing in common with Samaritans.) 10 Jesus answered and said to her, “If you knew the gift of God and who is saying to you, ‘Give me a drink,’ you would have asked him and he would have given you living water.” 11 (The woman) said to him, “Sir, you do not even have a bucket and the cistern is deep; where then can you get this living water? 12 Are you greater than our father Jacob, who gave us this cistern and drank from it himself with his children and his flocks?” 13 Jesus answered and said to her, “Everyone who drinks this water will be thirsty again; 14 but whoever drinks the water I shall give will never thirst; the water I shall give will become in him a spring of water welling up to eternal life.” 15 The woman said to him, “Sir, give me this water, so that I may not be thirsty or have to keep coming here to draw water.” Continue reading

Judging or Mercy

Today’s gospel is from Luke’s version of the Sermon on the Mount, Luke 6:36-38. Typically the exegetical break is to include Luke 6:27-36 together with Luke 6:37 beginning a new thought. Not that they are not connected, but nonetheless a new train of thought.

27 “But to you who hear I say, love your enemies, do good to those who hate you,28 bless those who curse you, pray for those who mistreat you.29 To the person who strikes you on one cheek, offer the other one as well, and from the person who takes your cloak, do not withhold even your tunic.30 Give to everyone who asks of you, and from the one who takes what is yours do not demand it back.31 Do to others as you would have them do to you. Continue reading

It’s good to be here

In our well-known account of the Transfiguration, Peter simply says, “Lord, it is good for us to be here.”  Of course, he could mean Mount Tabor all in and of itself. It has an amazing 360-degree view of the Jezreel Valley, the mountains of Samaria, Mount Carmel, the Golan Heights, Mt Gilead, Mt Horeb, the whole of Galilee, all as far as the eye can see. On a clear day it is where heaven and earth meet. There atop a mountain, the place where man has gone to meet God, where human and divine touch, the meeting place of the temporal and the eternal. Matthew, Mark and Luke describe the miraculous event of the Transfiguration, as does 2 Peter 1. We celebrate the event that was the revelation of Jesus’s divine nature, exalting him above the Law/Moses and all the prophets/Elijah, foreshadowing his death, and prefiguring his Resurrection. Maybe Peter understood what was unfolding or maybe he was flummoxed and all he could come up with was “…it is good for us to be here.” I am not sure I would have understood what I was seeing much less think of something to say. Continue reading

Right Sizing for Lent

From time to time, I am asked “if the parish could use…” and what follows is a litany of things old and beloved, unusual and familiar, new and used, useful and whimsical, and the occasional, “I don’t know what it is, but it seems like it is holy.” The conversation is hardly ever (perhaps never?) with a person from the millennial or Gen Z demographic. At this point in their lives, they live unburdened by too much stuff and do not yet have the same emotional connection to things as did the generations before. They are a mobile group and thus don’t want a lot of stuff when moving house or moving to a new city. IKEA will do just fine until things settle. Continue reading

Simple and to the point

Some things are indeed complicated, deserving of our time, energy, and perseverance. Today’s gospel from Matthew’s account of the Sermon on the Mount is one of those things.

Jesus said to his disciples: “You have heard that it was said, You shall love your neighbor and hate your enemy. But I say to you, love your enemies, and pray for those who persecute you.” (Mt 5:43-44) Continue reading

Knocking

Today is my one day off and I am normally not given to posting…or doing much of anything beyond reading a book, taking a walk, and thinking about lunch. Such are the occupations on my days off. Did I mention a nap? Anyway…. I was struck by two Lenten reflections on the gospel for the day that came my way this morning: one from Bishop Barron and the other from Deacon Connor Penn, a seminarian and transitional deacons for the Diocese of St. Petersburg, Florida. Today’s gospel is the very familiar passage: “Jesus said to his disciples: ‘Ask and it will be given to you; seek and you will find; knock and the door will be opened to you.‘” (Mt 7:1-12) Continue reading

The One Sign

The gospel from today’s readings has always been interesting to me: “While still more people gathered in the crowd, Jesus said to them, ‘This generation is an evil generation; it seeks a sign, but no sign will be given it, except the sign of Jonah. Just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation. At the judgment the queen of the south will rise with the men of this generation and she will condemn them, because she came from the ends of the earth to hear the wisdom of Solomon, and there is something greater than Solomon here. At the judgment the men of Nineveh will arise with this generation and condemn it, because at the preaching of Jonah they repented, and there is something greater than Jonah here.’” (Luke 11:29-32) Continue reading

What do you mean?

Lots of people share that they have failed to put God first in their lives. I inevitably ask them “What do you mean?”  What follows is often akin to the deer in the proverbial headlights. I often follow up with something like, “What does it look like to put God first in your life?” Not easy questions to answer off the cuff, on the fly, but then this is Lent. Probably a pretty good question to ponder during this season.

Today’s gospel is Matthew’s version of the “Our Father” also known as the Lord’s Prayer. “Our Father who art in heaven, hallowed be thy name, thy Kingdom come, thy will be done, on earth as it is in heaven.” (Mt 6:9-10) Words that are familiar, words that almost flow without thought from our lips. Words that, here in the Lenten season, we might do well to dedicate some time for reflection and musing. So here is some food for thought. Continue reading

On the high mountain

Next Sunday is the 2nd Sunday in Lent, Year A. You can read a complete commentary on the Sunday Gospel here.

1 After six days Jesus took Peter, James, and John his brother, and led them up a high mountain by themselves.  2 And he was transfigured before them; his face shone like the sun and his clothes became white as light.  3 And behold, Moses and Elijah appeared to them, conversing with him.  4 Then Peter said to Jesus in reply, “Lord, it is good that we are here. If you wish, I will make three tents here, one for you, one for Moses, and one for Elijah.”  5 While he was still speaking, behold, a bright cloud cast a shadow over them, then from the cloud came a voice that said, “This is my beloved Son, with whom I am well pleased; listen to him.”  6 When the disciples heard this, they fell prostrate and were very much afraid.  7 But Jesus came and touched them, saying, “Rise, and do not be afraid.”  8 And when the disciples raised their eyes, they saw no one else but Jesus alone.  9 As they were coming down from the mountain, Jesus charged them, “Do not tell the vision to anyone until the Son of Man has been raised from the dead.” Continue reading