Act 3 – The Dialogues

To a first century hearer of the parable, the fates of the two would have been surprising for it went against the grain of the common wisdom: blessings in this life were a sign of God’s favor while illness, poverty, and hardship were a sign of God’s curses. Yet the one well “blessed” in his lifetime is now tormented in the netherworld (see the Note on 16:23 below) where he can see Lazarus and Abraham across the great chasm that divides them (v.26). Continue reading →

Culpepper well describes this parable as a drama in three acts (Luke, 316):

• Act 1 – a tableau during which the characters are introduced and their way of life is described, but nothing happens
• Act 2 – the rich become poor and the poor become rich as each character has died and received their eternal reward
• Act 3 – narration give way to dialogue, but between the rich man and Abraham, in three exchanges:
  • about the finality of judgment
  • about the witness of Moses and the prophets
  • about the blindness that prevents even the Resurrection from leading to conversion

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¹⁹ “There was a rich man who dressed in purple garments and fine linen and dined sumptuously each day. ²⁰ And lying at his door was a poor man named Lazarus, covered with sores, ²¹ who would gladly have eaten his fill of the scraps that fell from the rich man’s table. Dogs even used to come and lick his sores. ²² When the poor man died, he was carried away by angels to the bosom of Abraham. The rich man also died and was buried, ²³ and from the netherworld, where he was in torment, he raised his eyes and saw Abraham far off and Lazarus at his side. ²⁴ And he cried out, ‘Father Abraham, have pity on me. Send Lazarus to dip the tip of his finger in water and cool my tongue, for I am suffering torment in these flames.’ ²⁵ Abraham replied, ‘My child, remember that you received what was good during your lifetime while Lazarus likewise received what was bad; but now he is comforted here, whereas you are tormented. ²⁶ Moreover, between us and you a great chasm is established to prevent anyone from crossing who might wish to go from our side to yours or from your side to ours.’ ²⁷ He said, ‘Then I beg you, father, send him to my father’s house, ²⁸ for I have five brothers, so that he may warn them, lest they too come to this place of torment.’ ²⁹ But Abraham replied, ‘They have Moses and the prophets. Let them listen to them.’ ³⁰ He said, ‘Oh no, father Abraham, but if someone from the dead goes to them, they will repent.’ ³¹ Then Abraham said, ‘If they will not listen to Moses and the prophets, neither will they be persuaded if someone should rise from the dead.’” Continue reading →