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About Friar Musings

Franciscan friar and Catholic priest at St. Francis of Assisi in Triangle, VA

Starring roles

When asked “What was the first movie that Kevin Costner appeared in?” The average fan of things “celluloid” often responds “No Way Out.” Certainly that was a movie that brought him into the limelight, established his leading man status, and led to his career in many other memorable films. The actual answer is the 1982 Ron Howard film “Night Shift.” He is listed in the credits as ‘Frat Boy No. 1’ and appears at the climax of a frat-style, over-the-top party playing out in a New York City morgue. When the music is suddenly stopped by a frantic Henry Winkler, Costner can be seen holding a beer and looking surprised at the sudden halt of celebration. He has no speaking role, but he appears. (and one might argue “Sizzle Beach, USA” is the real answers, but it was released in 1986 and thus Costner did not “appear” until then) Continue reading →

Paying attention: the mission

TransfigThis weekend, my Franciscan brother, Fr. Bill McConville, OFM is preaching at all the Masses as part of the Lenten Parish Mission (which I hope you are planning to attend if you are in the Tampa area).  Having a guest homilist is a secret pleasure for a priest – even if you like the whole process of preparation and presentation (which I do).  Still, it is a like a holiday that shows up at your door step.  Woohoo!!  It is a double blessing because I know Fr. Bill well.  I know his homily will be great and I will get to listen to it.  At least I hope I listen, pay attention, and even more, consider all that Fr. Bill has to say about this wonderful gospel describing the Transfiguration. Continue reading →

Pay attention: a reflection

TransfigAnnemarie Reiner (of Adelaide, Australia) posted this reflection on the Transfiguration on her blog “Who Do You Say That I Am.” (August 2006)  It is a very nice reflection for this Lenten Season.

When we look at our Gospel today we can understand why daily reflection is so important. These three disciples (and the rest of them) didn’t get who Jesus was until well after his death. They didn’t understand what had happened at the transfiguration. They didn’t understand what was happening as they witnessed Jesus’ life. They didn’t understand what was happening at the crucifixion. But they kept pondering their experiences over and over – if they didn’t we simply wouldn’t have the New Testament.

So what do we learn from this? Continue reading →

Pay attention: here and not yet

TransfigPeter’s Response. As in 16:13-20, Peter again responds, again without a full understanding.  Consider Peter’s proposal to make three tents (skēnḗ; also “booth” or “tabernacle”). What did he intend? It has been variously understood as traveler’s hut, the “tent of meeting” where God spoke with Moses outside the camp (Exod 33:7), a more formal tent used in the Festival of Booths (cf. Lev 23:42–43; Zech 14:16ff), and even as the Jerusalem Temple tabernacle.  It is this last image that Matthew may have in mind as background – notwithstanding Peter’s intention.  It is the Temple tabernacle where the Shekinah, the fiery cloud that symbolized the continuing presence of God among the people, dwelt over the ark of the covenant.  The response to Peter’s proposal is three-fold (Boring, 364) Continue reading →

Paying Attention: a glimpse into destiny

TransfigCommentary. Matthew 17:1-13 is an instructional session for all the disciples – note that in v.10, Peter, James and John have been joined the remainder of the group. Just as the preceding scene (16:13-28) juxtapositions the divine transcendence of Peter’s confession of Jesus as Son of God based on a revelation from heaven (16:17) with Jesus’ own teaching about the suffering Son of Man, so also in this scene the confession of the heavenly voice is juxtaposed with Jesus’ self-confession as suffering Son of Man.

The description of the Transfiguration is brief—just the first three verses of Matthew 17. But the incident becomes the context for two significant incidents for the disciples. Continue reading →

Pushing out into deep waters…

PFrancis-on-loggiaHere on the anniversary of Pope Francis (happy anniversary, Holy Father!) there is growing speculation that there may be some change in the pastoral approach to divorced and civilly remarried Catholics. One only need glance at national newspapers and on-line sources here in the United States to know that it is a topic that is continually asked of Bishops.  And there is a context for the interviewer’s question. Last month the Cardinals of the Catholic Church met in Rome for a meeting on family life in our times. Pope Francis invited Cardinal Walter Kasper of Germany to give the opening remarks for the gathering. The Pope’s choice of Cardinal Kasper was enough to begin the speculation. While the opening speech will be published later this March (in German and Italian), there have been many reports regarding the content of the talk. Continue reading →

Paying Attention: context

TransfigMatthew 17:1–9  1 After six days Jesus took Peter, James, and John his brother, and led them up a high mountain by themselves.  2 And he was transfigured before them; his face shone like the sun and his clothes became white as light.  3 And behold, Moses and Elijah appeared to them, conversing with him.  4 Then Peter said to Jesus in reply, “Lord, it is good that we are here. If you wish, I will make three tents here, one for you, one for Moses, and one for Elijah.”  5 While he was still speaking, behold, a bright cloud cast a shadow over them, then from the cloud came a voice that said, “This is my beloved Son, with whom I am well pleased; listen to him.”  6 When the disciples heard this, they fell prostrate and were very much afraid.  7 But Jesus came and touched them, saying, “Rise, and do not be afraid.”  8 And when the disciples raised their eyes, they saw no one else but Jesus alone.  9 As they were coming down from the mountain, Jesus charged them, “Do not tell the vision to anyone until the Son of Man has been raised from the dead.” Continue reading →

Not in our stars, but in ourselves

temptationOur psalm today cries out, “Have mercy on me Lord, for I have sinned.” Maybe a better petition would be, “Have mercy on me Lord, for I am sorely tempted.”  Sin can be but a moment when one gives in, but then one knows the battle is over, but the war is not lost. There is forgiveness and at least the battle is over. Not so with temptation. It was more life the never-ending, deadly trench warfare of World War I: constant struggle, continuous causalities, and wondering “why” and “where are the reinforcements.” It seems as though it never stops. “Have mercy on me Lord, for I am sorely tempted.” Such is temptation. Continue reading →

We are Catholic

safrica-catholicJohn Allen, Boston Globe, writing about “Catholicism growing in the heart of Muslim World,” has insight that is essential to North Americans taking on the broader vision of what it means to be Catholic

“The typical Christian in the world today isn’t a middle-class white male in Dubuque pulling up to church in his Lincoln Continental. She is an impoverished black mother of four in Nigeria, or a Dalit grandmother in India, or an exploited Filipina maid in Saudi Arabia. They often face hardships that are hard for most American Christians, accustomed to material comfort and lacking any real experience of religious persecution, to fathom. Until you get that, you won’t see the full story of Christianity in this era.”

Discipleship’s anchor: the Word of God

Command these stones… Jesus is challenged to show that he qualifies as Messiah by change the stones into loaves of bread. In the Lukan version (Lk 4:3) the challenge is “stone” and “load.” Without entering the argument of whose version is more the original, what is clear is that the stones/loaves are a challenge to satisfy more than just Jesus’ hunger.  Jesus is tempted to use his divine power for his own advantage to accomplish God’s will rather than to trust in his Father’s plan.

After all, the Son of God has no need to be hungry and it is beneath the dignity of such an exalted figure to suffer so. Jesus has the power to satisfy physical need by miraculous means. Later miracles prove this was true (14:15–21; 15:32–38). Jesus recognized in his hunger an experience designed by God to teach him the lesson of Deuteronomy 8:3: “One does not live by bread alone, but by every word that comes forth from the mouth of God.” The contrast is paradoxical – God’s word does not fill the stomach, but it is really a question of the ground upon which one is anchored. Continue reading →