If one follows the daily gospels throughout Advent, in one sense it takes the four gospels and extracts from them a chronological telling of the birth of the Messiah. This is especially true beginning on December 17th. That linear telling of the Nativity continues through the four different Masses of Christmas.
Continue readingI am sure many (if not all) are familiar with the Christmas carol that begins, “Here we come a-wassailing / among the leaves so green.” If not there is a video below to remind you – or introduce you to the song. But what is a “wassail” and how does one go about “wassailing”? Our friends at Merriam-Webster have the answer to those questions!
To wassail is to sing carols (popular songs or ballads of religious joy) from house to house at Christmas; the verb is usually used in the phrase “go wassailing.” As a noun, wassail can refer to (among other things) a hot drink that is made with wine, beer, or cider, as well as spices, sugar, and usually baked apples. Wassail is traditionally served in a large bowl especially at Christmastime.
Continue readingIn the midst of all the wonder and excitement of the birth of a child, it is a natural question to ask: “What will this child be?” Tinker, tailor, soldier, sailor? Loving, kind, gentle, brave? …. And the categories and lists are endless. At the beginning all things are possible. Continue reading
My friend, mentor and Franciscan brother, Joe Nangle OFM passed away on December 14th. His funeral was today. Joe requested that I give the homily – and so, here it is….
I first encountered Fr. Joe while he was celebrating Mass in a small-town church in Loudoun County – seating capacity 89. What I remember most clearly is him coming down from the altar to stand among the people and to proclaim the gospel as though it was a story – “Hey, did you hear….?” It was clear that this was a story being passed onto each one of us with the expectation that we would share the story, the good news of Jesus Christ. We were to be people who heard the gospel, gossipped it over the back yard fence, lived the gospel and became People of the Word. In the same way as Fr. Joe had in the course of his own life become vir evangelii – a man of the Good News, the Gospel. That was 40 years ago.
Continue readingThe gospel for today is St. Matthew’s genealogy of Jesus. It is Matthew’s way of showing how Jesus fulfills the Old Testament storyline and takes up the first 17 verses of the gospel – and since Matthew’s gospel is almost always the first book of the New Testament, one could say it is the first 17 verses of the entire New Testament! … and I am sure most people skip it and move on to the Nativity and Infancy narratives.
Genealogies in the Old Testament are always working to communicate multiple layers of information to readers. Genealogies obviously trace family trees, but they also help us follow priestly and royal lines through Israel’s story. You can see each of these types of genealogies in the first nine chapters of Chronicles. In fact, there’s little doubt that the author of Matthew had the book of Chronicles and its genealogies in mind when he wrote his own Gospel account and began it with a genealogy.
Okay… But why does this genealogy matter?
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Today it is common to find villages, towns, cities, and even districts in Mexico, Central and South America named “Guadalupe.” But in the year 1531 there was no such place in Mexico. So, I have always wondered why the appearance of the Blessed Virgin Mary is referred to as “Our Lady of Guadalupe.” It is an interesting story of linguistic misunderstanding.
Guadalupe is the name of an area, a city, a river, and a Marian shrine in Spain. The word itself comes from a mixture of Arabic and Latin roots. Remember that Spain was occupied in part and whole by an Islamic regime from 720 CE until 1492 CE, hence many words have Arabic origin. The Arabic wadi (seasonal river bed) became the Spanish “quadi” having the same meaning. “Quadi” seems to have been combined with the Latin lupus (wolf) to come up with Guadalupe.
Continue reading“Comfort, give comfort to my people, says your God. Speak tenderly to Jerusalem, and proclaim to her that her service is at an end, her guilt is expiated…” (Isaiah 40:1-2)
The Prophet Isaiah is speaking to the Jewish people exiled to Babylon. His message is one of profound hope and consolation, reminding them – and us – of God’s infinite mercy. After a period of suffering and exile, God assures His people that their trials are not without purpose. He is both just and compassionate, bringing an end to their hardship and preparing a way for restoration.
Continue readingBecause today’s gospel reading is the same as the gospel for the Solemnity of the Annunciation, I suspect that is part of the reason that people somehow think we are celebrating the conception of Jesus in Mary’s womb. But that is not it at all. We are celebrating the conception of Mary, the daughter of Joachim and Anna, the one who will become the mother of Jesus. What is it that is “immaculate” about this conception? That because of the pure gift of God, and not on the merits of any human being, Mary was conceived without original sin. It is in the teaching of our Church that God provided such a gift so that the mother of His only begotten Son would be the holy and pure Ark of the New Covenant. It is a particular gift to Mary but also a gift to us. Let’s place that in a larger context.
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It’s important to understand what the doctrine of the Immaculate Conception is and what it is not. Some people think the term refers to Christ’s conception in Mary’s womb without the intervention of a human father; but that is the Virgin Birth. Others think the Immaculate Conception means Mary was conceived “by the power of the Holy Spirit,” in the way Jesus was, but that, too, is incorrect. The Immaculate Conception means that Mary, whose conception was brought about the normal way, was conceived without original sin or its stain—that’s what “immaculate” means: without stain. The essence of original sin consists in the deprivation of sanctifying grace, and its stain is a corrupt nature. Mary was preserved from these defects by God’s grace; from the first instant of her existence she was in the state of sanctifying grace and was free from the corrupt nature original sin brings. Continue reading
The author Ian Toll’s trilogy of the Navy/Marine Pacific campaigns during World War II was a wonderful read. What lets Toll’s trilogy stand apart from those historians who wrote before him was his access to the personal war diaries of women and men on both sides of the conflict in the Pacific. One of the journals cited at various points along the timeline was from a young Japanese woman. Continue reading
