Musings from Away

While musing, as I am wont to do, it came to me that 25 years ago this month, I arrived in Kenya to serve as a Franciscan lay missionary. Back in those days there were no blogs to post musings. Where we lived it was a good day to have electricity and that was usually limited to the season when the rains had come and hydro power was available. When you live in the slums and it is time to ration electrical power or water, we often were the first to experience the cuts. Back in 1996 the Web was starting to gain some momentum, but it was still just a few years old.

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Hester Ford

Hester-FordThe name “Hester Ford” probably does not ring a bell. She died mid-April (2021) in Charlotte, NC. Theodore Roosevelt was President of the United States when she was born in 1906 (might have been 1905; the records are unclear). The covid-19 pandemic was not her first. She lived through the 1918 influenza pandemic. She lived through two world wars, saw aviation go from marvel to the everyday, witnessed the age of radio then television and then the internet. She witnessed lynchings and Jim Crow. As a black women she knew prejudice and intolerance, but saw the Civil Rights movement begin to make some inroads. She lived long enough to see 21 Presidents – she marveled and was joyous when a Black man was elected President of the United States – something she never expected.

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Rest in Peace

clayton-schenkelbergClayton Schenkelberg passed away this week. He lived in a care facility in San Diego, CA. He is survived by five of his children and more than 40 grandchildren, great-grandchildren, and great-great-grandchildren. He was 103 years old – and oldest living survivor of the attack on Pearl Harbor

Born Oct. 17, 1917, in Carroll, Iowa, Schenkelberg knew hardship early on. His mother died when he was 9. The stock market crashed when he was 12, triggering the Great Depression. When he was 17, his father, a livestock salesman and grain-elevator operator, was killed in an accident. Continue reading

Francis and Nature, Part II

People are surprised to learn that the Early Rule of the friars instructed the brothers not to own pets – as well they were not to ride horses. These rules are only partly about poverty; they encouraged friars not to treat animals as objects or possessions. And, in the case of horseback riding, his rule distanced the friars from the proud world of chivalry. Later in his life when sickness compelled him to ride, Francis always preferred a donkey.

In his own writings, Francis does not adopt images from his experience of nature, rather he took those images from Scripture. In the five passages outside the Rules where he mentions animals, only once does he go beyond the imagery from Scripture, and it is to hold up animals as an example of obedience to God. Continue reading

Compelling a Choice

Sometimes, another just says it succinctly and to the point. Bishop Robert Barron does that so well commenting on this morning’s readings. In John 14 as the Apostles continue to struggle with Jesus’ words preparing them for life after the Crucifixion and Resurrection, they want to know where Jesus is going, the way to follow, the truth of the meaning of all that is unfolding, and what will life be without Jesus to lead them. Jesus’ reply is elegant. 2,000 years later those same words are just as pointed and poignant. Continue reading

Starting Again

start-againToday’s gospel serves as a bridge between the Johannine account of the public ministry of Jesus and beginning of his passion and glorification. The verses close out the section of John’s gospel referred to as the “Book of Signs”

  • Changing water into wine at Cana (John 2:1-11)
  • Healing the royal official’s son in Capernaum (John 4:46-54)
  • Healing the paralytic at Bethesda (John 5:1-15)
  • Feeding the 5,000 (John 6:5-14)
  • Jesus’ walking on water (John 6:16-24)
  • Healing the man blind from birth (John 9:1-7)
  • The raising of Lazarus (John 11:1-45)

It also includes the notable “I am” statements: living water, bread of life, Good Shepherd, and more… Continue reading

Sistine Rules

If you have been a visitor to Rome and to the Vatican – no doubt you have been present in the Sistine Chapel. Originally known as the Cappella Magna (‘Great Chapel’), the chapel takes its name from Pope Sixtus IV, who restored it between 1473 and 1481. Since that time, the chapel has served as a place of both religious and functionary papal activity. Today, it is the site of the papal conclave, the process by which a new pope is selected. The fame of the Sistine Chapel lies mainly in the frescos that decorate the interior, most particularly the Sistine Chapel ceiling and The Last Judgment, both by Michelangelo.

Most days it is very crowded with the security guards, tour guides, and curators ever reminding people of two things: (a) silence and (b) no photography or videography inside the Chapel. The first is understandable, but do you know why the limitation on photographs and videos? Take a few minutes and read this interesting article that came across my desk. Enjoy!

Belief and Belonging

It’s a late December day in Jerusalem. Jesus is walking in the Temple area, and as usual, he’s drawing a crowd during the Feast of the Dedication (better known to us as Hanukkah). The people have come with a question. Perhaps they’ve heard one of Jesus’s enigmatic parables, or witnessed one of his miracles.  Or maybe they just want to trap him into saying something they consider blasphemous.  Whatever the motive, they ask: “How long will you keep us in suspense? If you are the Christ, tell us plainly.”

Seems as an odd choice for a gospel so soon after Easter. How could we be “in suspense” after the Resurrection? But then again, maybe it tells us the truth about how faith works.

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The Vine

Jesus-Apostles-vine-branch2This coming Sunday is the 5th Sunday in Easter (Year B) and the reading is from the Gospel of John 15:1-8. You can read a complete commentary here. Our gospel (vv.1-8) is the first portion of the remarkable “Vine and Branches” metaphor (John 15:1-17) from the Farewell Discourse following the Last Supper (John 14-16). Next Sunday we will hear vv.9-17. The Farewell Discourse is the centerpiece of the three sections that comprise the events of the Last Supper: Continue reading