The year is 1220 and Francis has just announced his decision to step down as “leader” of the Franciscan brothers. In last week’s installment (Hierarchy of Authority – Hierarchy of Example), I described Francis’ reason for stepping down. Francis had already seen the effects of a vacuum in spiritual authority brought about by his year-long absence while in the Middle East. It is in leaving to his “vicar” and to the Roman Church the care of making decisions of a normative or disciplinary type that he could hope to preserve a superior authority, of a spiritual type, that would only have been diminished in the heat of daily administration. Continue reading
Perusing Scripture
“Peruse” is an interesting word, according to Merriam-Webster it has an original meaning (15th century): to examine or consider with attention and in detail : study. That makes sense given its derivative from Middle English in which “per” meant completely. But “peruse” acquired a different meaning over time: to look over or through in a casual or cursory manner. Etymology studies only indicate the shift in meaning in the 20th century (some argue for 19th century) – not the reasons why. If I had to offer an uninformed guess, it would be because the word sounds “casual” and so people, not realizing the actual meaning, began to use “peruse” in a different, almost opposite way from its original meaning. Words can be like that. Continue reading
Rules
We are promised that whenever two or three are gathered in Jesus’ name, there He will be among us. I have always suspected when the number is more than a billion world-wide, you better have rules. Rules are necessary – even helpful, but we always need to remember the basis of the rule or things get confusing when people interpret rules in differing ways. I suspect a lot of church arguments fall in this category. Believe it or not, the most common “church rule” question I receive is “how many times a day can I receive Eucharist.” There is a set number and conditions – I will leave you the details to research on-line. But when you find the rule (if you do) will you find the basis for the rule? Continue reading
Martha and Mary
Luke 10:38-42 – Martha and Mary
16th Sunday in Ordinary Time
38 As they continued their journey he entered a village where a woman whose name was Martha welcomed him. 39 She had a sister named Mary (who) sat beside the Lord at his feet listening to him speak. 40 Martha, burdened with much serving, came to him and said, “Lord, do you not care that my sister has left me by myself to do the serving? Tell her to help me.” 41 The Lord said to her in reply, “Martha, Martha, you are anxious and worried about many things. 42 There is need of only one thing. Mary has chosen the better part and it will not be taken from her.” Continue reading
St. Bonaventure
This Monday marks the Feast Day of one of the great figures in Franciscan history – St. Bonaventure of Bagnoregio – as well as the eighth anniversary of our Franciscan presence in this historic downtown parish. St. Bonaventure is a good model of what it means to be a Franciscan, while at the same time being a priest in leadership positions in a parish. Bonaventure reminded the friars of his day that our first vocation is as “brother.” At the core of our charism, we are a fraternity in mission to the People of God striving to continue our Order’s 800-year-old mission: bringing the Gospel into the everyday experience of men and women through our life in fraternity and compassionate service to all. Continue reading
St. Bonaventure
This Monday marks the Feast Day of one of the great figures in Franciscan history – St. Bonaventure of Bagnoregio – as well as the eighth anniversary of our Franciscan presence in this historic downtown parish. St. Bonaventure is a good model of what it means to be a Franciscan, while at the same time being a priest in leadership positions in a parish. Bonaventure reminded the friars of his day that our first vocation is as “brother.” At the core of our charism, we are a fraternity in mission to the People of God striving to continue our Order’s 800-year-old mission: bringing the Gospel into the everyday experience of men and women through our life in fraternity and compassionate service to all.
Among our brother friars in Holy Name Province we have medical doctors, nurses, university professors, world renown artists, scholars, directors of nursing homes, youth ministers, teachers, butchers, bakers, cobblers, tailors, economists, HVAC mechanics, as well as men who serve as ordained ministers in parishes. Bonaventure reminds us all that we are called to work, to live a common life in fraternity, and to give humble witness to those we serve. Bonaventure himself gave continual witness to that humble service.
In the years while St. Francis was alive, the Franciscan Order experienced rapid growth – which only accelerated after St. Francis’ death and canonization – each friar and local fraternity trying to discern what it meant to follow Christ in the “tradition” of Francis of Assisi. They came to several differing conclusions and the opinions were not always offered “humbly.” Over simply, one group called for poverty to be the mainstay while another called for obedience. A third group was in the middle just wanting everyone to get along because fraternity and minority were the hallmarks of Franciscan life. The Order was beginning to come apart at the core.
It was in the midst of this dissension that Bonaventure was elected to lead the friars during one of the most fractious times in the Order’s history. In the following 15 years of leadership, Bonaventure continually visited the brothers – walking from Assisi, to Padua, to Madrid, to Paris, and to all the friaries of Europe. His example of humble living coupled with his words reminding the friars that following Christ was the center of Francis’ vision, enabled the rifts in the fraternity to be healed.
His humble manner of living was on display when the Pope elevated him to the role of Cardinal. The papal couriers carrying the official proclamation and “red hat” found Bonaventure at one of the friaries in northern Italy. When the couriers arrived on the scene, Bonaventure, the Minister General of the Order, was occupied washing the dishes after a meal. The courier’s formal announcement was followed by the presentation of the red hat. Bonaventure thanked him, asked him to set the hat on the table, and said he would attend to those things as soon as he had finished washing the dishes.
The friars of Sacred Heart share this anniversary with St. Bonaventure, and so it is perhaps best to remember the words of St. Francis that Bonaventure quoted to his brothers during his days of leadership: “Up to now we have done nothing. Let us again set out to do that which we have been given.”
May we all bring the Gospel into the everyday experience of men and women through our life as a community and in compassionate service to all.
The choices we make
There was a time in the history of the Franciscans where we were a raucous, contentious, squabbling bunch – each group claimed to know St. Francis’ real intention about the way to follow Christ. The minister general of the day, St. Bonaventure, gathered the friars together- and like Moses, gave a sermon that was not too mysterious or too arcane. In a way, he simply told them that to truly follow the intention of St. Francis they had to choose. Choose what each friar would become as a result of their choices and, just as important, consider what the world becomes because of their choices. They were becoming a religious order noted for internal to fighting. And because of it, the world was become darker because of their example of following Christ. Continue reading
Hierarchy of Authority – Hierarchy of Example
After his 1220 return from his mission/travels to Egypt, Palestine, Syria, and Asia Minor, Francis of Assisi resigned as “minister” of the Franciscan movement. As with most changes in the life of St. Francis, there are a host of modern commentaries that offer reasons why. Some conjecture Francis was upset that clerics, ordained priests, were starting to inject their priestly charism upon the fraternity; hence he resigned in protest. Others offer that he was protesting the increased oversight and intrusion of the Pope into the affairs of the friars and their life. Some have insisted that Francis recognized that this religious movement was becoming a religious order – something he did not intend nor desire. Continue reading
Why the Samaritan?
Luke 10:25-37 – The Parable of the Good Samaritan
25 There was a scholar of the law who stood up to test him and said, “Teacher, what must I do to inherit eternal life?” 26 Jesus said to him, “What is written in the law? How do you read it?” 27 He said in reply, “You shall love the Lord, your God, with all your heart, with all your being, with all your strength, and with all your mind, and your neighbor as yourself.” 28 He replied to him, “You have answered correctly; do this and you will live.” 29 But because he wished to justify himself, he said to Jesus, “And who is my neighbor?” 30 Jesus replied, “A man fell victim to robbers as he went down from Jerusalem to Jericho. They stripped and beat him and went off leaving him half-dead. 31 A priest happened to be going down that road, but when he saw him, he passed by on the opposite side. 32 Likewise a Levite came to the place, and when he saw him, he passed by on the opposite side. 33 But a Samaritan traveler who came upon him was moved with compassion at the sight. 34 He approached the victim, poured oil and wine over his wounds and bandaged them. Then he lifted him up on his own animal, took him to an inn and cared for him. 35 The next day he took out two silver coins and gave them to the innkeeper with the instruction, ‘Take care of him. If you spend more than what I have given you, I shall repay you on my way back.’ 36 Which of these three, in your opinion, was neighbor to the robbers’ victim?” 37 He answered, “The one who treated him with mercy.” Jesus said to him, “Go and do likewise.” Continue reading
What will you do today?
