This year is a year of transition for the parish. There are things we do so very well – such as our Lenten, Holy Week, and Easter celebrations. I have been around 12 years now, and these really were the best ever. We have had so many people make a point of sharing how moved they were by the celebrations. One person came up to me after Holy Thursday and simply said, “Wow, wow, wow…” What makes it so moving for people? Everyone is different, but what is constant is the behind the scene work of dedicated people and their ministries: the Décor and Environment Committee, Readers, Eucharistic Ministers, Altar Servers, Ushers, Choir, Faith Formation/RCIA, the Knights, the parish staff, volunteers who pass out palms, greet people and a million other things. So many people are moved by the Eucharistic Procession on Holy Thursday – behind the scene are staff who recruit TPD for traffic safety, who go to the Franklin Street businesses to let them know, who visit the hotels to make sure they know our Holy Week schedule – so many little things – all that make the big thing the amazing thing. Continue reading
Baptizing
From time to time some Christians tell other Christians that their baptism was not valid because it was not done by full immersion, the only way Jesus authorized people to be baptized. The claims sometimes go on to claim that “sprinkling” was an invention of the Catholic Church in the 4th century when people began to flood into the church and it was just more efficient that the required full immersion. Continue reading
Being born…
Jesus answered and said to [Nicodemus], “Amen, amen, I say to you, no one can see the kingdom of God without being born from above.” (John 2:3)
Certainly in the lexicon of American religious language, “being born again” has loomed large in many circles. Growing up in the South I was often asked “Have you been born again.” Today’s gospel is the text that provides the basis for the question. There within the Greek is the expression gennēthē anōthen. It can validly be translated as “born again” or “born from above.” Some bibles opt for the “again” (TLW), some opt for “again” with a footnote to explain there is an alternative (RSV, NIV, TEV, NASB, ESV, KJV). Other opt for “from above” without explanation (NAB, NJB) or with explanation as to the alternative (NSRV, CEV). Does it make a difference? Continue reading
Following
This coming Sunday marks the 3rd Sunday of Easter (Year C). You can read a complete commentary on this gospel here.
Context and the Scholars. These verses are the final chapter in the Gospel according to John. Immediately preceding this chapter are these verses: “Now Jesus did many other signs in the presence of (his) disciples that are not written in this book. But these are written that you may (come to) believe that Jesus is the Messiah, the Son of God, and that through this belief you may have life in his name.” (John 20:30-31) Continue reading
Fear, Hope, and Being Sent
On the evening of that first day of the week, when the doors were locked, where the disciples were, for fear of the Jews, Jesus came and stood in their midst and said to them, “Peace be with you.” (John 20:19)
It is Sunday evening, the third day after Jesus died. The disciples are gathered together in fear and confusion. Unsure of their next step. The one they thought Messiah, dead and buried – executed like a common criminal and lying in a tomb. Their leader gone and what remained was an overwhelming sense of shame because they knew they had deserted Jesus in his hour of need. And now they lived in fear. Fear of the next knock on the door. Fear of having left everything to follow Jesus…now what? A fear that seeps into the deepest regions of their being, hardening hearts and stiffening limbs; locking doors. Continue reading
Easter ongoing
As a liturgical season, Lent is rather straightforward. It is kinda’ easy to write about. There is Ash Wednesday to dramatically mark its beginning, and we all know we are moving relentlessly towards Easter. We count the days even as we mark Lent’s beginning. The Ashes make a visible mark upon us, reminding us that we are dust and to dust we shall return – but that is not the end of the story. We are reminded to repent and believe in the Gospel – but that is not the end goal. We are encouraged to pray, fast, and give alms – but those practices are meant to make room in our lives for God that we too may rise to the newness of life at Eastertide. Continue reading
The burden of forgiveness
Forgiveness is one of those fundamental lessons we try to teach our kids from an early age: when siblings bicker or hurt each other, or if friends break a toy. And at the same time, we should ever be aware that we have not exactly mastered the art of forgiveness. The ability to forgive is a learning experience that often takes a lifetime. It’s not easy, but perhaps it’s not meant to be easy. Showing compassion and understanding in a world through which we cautiously pass takes an open heart instead of the guarded one we often carry. Continue reading
Lampstands of gold
12 Then I turned to see whose voice it was that spoke to me, and when I turned, I saw seven gold lampstands 13 and in the midst of the lampstands one like a son of man, wearing an ankle-length robe, with a gold sash around his chest. (Rev 1:12-13)
As I was preparing for this coming weekend’s homily, I read the two verses, paused and wondered about all the symbols that populated two simple verses. I thought it good to share the results of my curiosity. Continue reading
The Road to Emmaus
In Luke’ narrative there is no account of the Resurrection; there in only the empty tomb – which is not the source of faith for people in Luke’s rendering of the gospel. Rather, in Luke’s gospel it is the empty tomb and the encounter with the person of the Risen Jesus. The empty tomb is what Jesus had said would happen “on the third day.” The event of its discovery points back to Jesus’ word. A word mostly fully realized later in the ‘breaking of the bread.”
Luke 24:13 Now that very day two of them were going to a village seven miles from Jerusalem called Emmaus,14 and they were conversing about all the things that had occurred.15 And it happened that while they were conversing and debating, Jesus himself drew near and walked with them,16 but their eyes were prevented from recognizing him.17 He asked them, “What are you discussing as you walk along?” They stopped, looking downcast.18 One of them, named Cleopas, said to him in reply, “Are you the only visitor to Jerusalem who does not know of the things that have taken place there in these days?”19 And he replied to them, “What sort of things?” They said to him, “The things that happened to Jesus the Nazarene, who was a prophet mighty in deed and word before God and all the people,20 how our chief priests and rulers both handed him over to a sentence of death and crucified him.21 But we were hoping that he would be the one to redeem Israel; and besides all this, it is now the third day since this took place. Continue reading
My Lord and My God
This coming Sunday marks the 2nd Sunday of Easter (Year C). You can read a complete commentary on this gospel here.
Our gospel contains the second and third appearances of the risen Jesus. These three appearances take place in Jerusalem. There is a fourth and final appearance of Jesus later in a section referred to as the “Epilogue” of John. This appearance is at the “Sea of Tiberias” in Galilee (John 21). Continue reading