Franciscan sister and scientist Ilia Delio (my master’s thesis professor), has written a wonderful autobiography. In it she recounts how her parents decided to name her Denise. (She would have been named Denis had she been a boy.) Later in life, she was delighted to find a meaningful connection with the man who first approached theology in an explicitly mystical way in his text Mystical Theology. Delio writes:
When I was doing my doctoral work in theology at Fordham University, I was introduced to the master of mystical theology, Denis the Areopagite, or Pseudo-Dionysius [who wrote in the late fifth to early sixth century]. I was immediately struck by the name “Denis”—the mysterious person who wrote the most exquisite words stretching into the mystery of the incomprehensible God. . . . God is the name of absolute divine mystery beyond any speech or thought or movement. God’s love is so tremendous, this mystical writer claimed, that God is like a sober drunk, falling over himself in the desire to share divine life. Continue reading
Yesterday’s
Next Sunday is the
Normally I muse about one thing or another here in the “pastor’s column” but only from time-to-time use the space to report on this or that. But this week I wanted to take a look ahead at what’s going on in this amazing parish and our future. One of the first things that comes to mind is our “Vision: True North” (
I remember when I was a kid, I was fascinated with a place of mystery called Timbuktu. I loved the sound of the name and the possibility of being as far away from home as Timbuktu. No doubt it was a place of mystery, intrigue, and stories. There were tales of gold, riches, and the place where East Africa and Saharan Africa met. The stories abounded so much that in 1855, the French Geographic Society offered a major prize to the first European to go there and report back. What amazing, fantastic stories could be in Timbuktu! 
Given our location in downtown Tampa, we encounter a range of people — individuals and families, poor and needy — that present their needs and hopes. Our parishioners experience one aspect of those petitions every Sunday as folks gather at or near our church: people asking for money, people selling palm crosses, folks asking for assistance of all kinds. A smaller group of parishioners who make up the Hands of Hope Ministry, see another view as each Saturday they prepare, meet, greet, and feed about 150-200 people. The crowds are always larger at the end of the month when money is a little tighter. The parish staff sees another aspect of the needs from people who daily and constantly come to the office, call, or are referred to us by another charitable entity. Some of these people we can assist, some we cannot because of the request, some we help discern what agency is better equipped to assist them and their need.
It was a Holy Day of Obligation and my husband was at work, so there was no one to help me at Mass with our three kids, then ages 4, 2, and newborn. I didn’t just “have” to be at Mass; I wanted to be there. I wanted my children to know that we go to Mass because we love Jesus, because we want to be with Him, and that their mommy has been taking them to see Jesus since they were little.
Next Sunday is the