Pruning

The vineyard does not just happen by itself. There is a complex dance between the vine, the branches and the vine grower. For example, did you know that a single grape-vine can produce as much as 13 feet of new branch growth in one growing season. What happens if all that new growth remains un-pruned? It would not be unusual for that un-pruned vine to have as many as 300 fruit producing buds. While that might sound great, that’s way too many buds for the plant to support. You might have lots of produce, but it will be incredibly low quality, and good for not much. It would probably just end up as fuel for the fire. You would have to prune as much as 75% of the buds and other vegetative growth so the plant can properly develop and ripen the good fruit. The goal is always good fruit.

And it is not just the buds that need to be pruned in growing season. In the late winter, some of last year’s branches need to be cut off. A branch that is more than two years old will no longer produce fruit – and so you cut it off to leave capacity for the new growth to flourish and produce fruit.

There have been many seasons in my life and the harvest of each season has been uneven. The barren seasons are the ones when I removed myself – at least to some degree – from the nourishment of the vine; when my needs outweigh the needs of the community. And yet, by the grace of God, there have been more seasons when the fruit has been plentiful. Those were, and continue to be, the seasons when I allow the grace of the vine grower to empty my garages and storage units, set down the baggage and burdens, and move away from the paths of sin. The seasons when I remembered to whom I belong – the One who said: “Remain in me, as I remain in you.”

This is more than good advice or an invitation. This is a promise, like it or not, Jesus will hold onto us as surely as the vine holds dear the branches. No matter what has been accumulated that is burdensome, troublesome, onerous, worrying, or unsettling, God is committed to nourish life and hope from the very places that seem most devoid of goodness. It is a promise that God in Jesus will bring all things to a good end.

That promise is real. So real that His only Son Jesus chose not to sit back in heaven, removed from the messiness of life, but planted himself as the true vine right in the middle of our days and nights, our joys and sorrow, and all the frailties and faults of life in this world – so that we would know of God’s unending promise to us.

Remain in Him as He remains in you.


Image credit: Pexels CC-BY-NC-ND

Remain in His Love

“As the Father loves me, so I also love you. Remain in my love.  If you keep my commandments, you will remain in my love, just as I have kept my Father’s commandments and remain in his love.” (John 15:9-10)

But have you noticed the nature of “love” that is the focus? What is absent in these verses are any words about the disciples loving Jesus or God. Although such images and words are found elsewhere in the Gospel of John. Clearly one of the great commandments is to love God.  But here in the Farewell Discourse, on the eve of Jesus’ departure from their lives in the manner in which they are accustomed, the emphasis in our text is on God’s love for them (us) and their (our) love for one another.

I like this story by Philip Yancy (What’s So Amazing about Grace? 68-69) reflecting on these verses:

Not long ago I received in the mail a postcard from a friend that had on it only six words, “I am the one Jesus loves.” I smiled when I saw the return address, for my strange friend excels at these pious slogans. When I called him, though, he told me the slogan came from the author and speaker Brennan Manning. At a seminar, Manning referred to Jesus’ closest friend on earth, the disciple named John, identified in the Gospels as “the one Jesus loved.” Manning said, “If John were to be asked, ‘What is your primary identity in life?’ he would not reply, ‘I am a disciple, an apostle, an evangelist, an author of one of the four Gospels,’ but rather, ‘I am the one Jesus loves.’“

What would it mean, I ask myself, if I too came to the place where I saw my primary identity in life as “the one Jesus loves”? How differently would I view myself at the end of a day?

Sociologists have a theory of the looking-glass self: you become what the most important person in your life (wife, father, boss, etc.) thinks you are. How would my life change if I truly believed the Bible’s astounding words about God’s love for me, if I looked in the mirror and saw what God sees?

Gail O’Day [John in the New Interpreter’s Bible, 759] remarks: “Jesus reminds the disciples (including the readers) that their place with him is the result of his initiative, not theirs; relationship with Jesus is ultimately a result of God’s grace (cf. 6:37-39, 44).” 

These verses are a reminder that in the reality of the post-Resurrection world, when secular concerns and challenges bring us to the edge of strength and perseverance, we are loved.


Image credit: Duccio di Buoninsegna (1255–1319), “Jesus taking leave of his Apostles,” ca. 1310 | Panel 4 of the Maestro, Museo dell’Opera del Duomo, Siena | Public Domain

Belonging

It’s a late December day in Jerusalem. Jesus is walking in the Temple area, and as usual, he’s drawing a crowd during the Feast of the Dedication (better known to us as Hanukkah). The people have come with a question. Perhaps they’ve heard one of Jesus’s enigmatic parables, or witnessed one of his miracles.  Or maybe they just want to trap him into saying something they consider blasphemous.  Whatever the motive, they ask: “How long will you keep us in suspense? If you are the Christ, tell us plainly.”

Seems as an odd choice for a gospel so soon after Easter. How could we be “in suspense” after the Resurrection? But then again, maybe it tells us the truth about how faith works.

Most of the time, faith isn’t a clean ascent from confusion to clarity, doubt to trust.  It’s a perpetual turning.  A circle we trace from knowing to unknowing, from unbelief to belief.  From “He is Risen, alleluia, alleluia,” to “If you are the Christ, tell us plainly.”  Is it a weakness in our faith? No, it’s just what we human beings do. Sometimes our prayer starts, “if you really are…” good, caring, loving…. there at all… show up, speak plainly, act decisively.  

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A Woman of the Word

Today’s gospel is a familiar part of the Christmas story – the Angel Gabriel inviting Mary into the plans of God for redemption and salvation of the world. Given its proximity to Christmas, I suspect we quickly want to jump the 9 months of pregnancy and have our thoughts move quickly to the Nativity of Jesus. But let us put things on “pause” for a moment and savor the scene on its own – as have Da Vinci, Rembrandt, El Greco and countless iconographers over the ages.

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The Promises of God

There is a lot going on this week: the nation remembers Pearl Harbor, the church remembers St. Ambrose and St. Lucy, the Solemnity of the Immaculate Conception and the Season of Advent continues. And then there is the whole of “Christmas things.” We all are getting busy about many things and our list of things to do just gets a little longer.

Since the beginning of Advent this year we have heard from the Prophet Isaiah. The verses have all been brimming with Hope. Today is a bit of an exception. I would note that in all times, especially so in troubling times, there are some among us who lead with Hope. Some among us have retreated into different kinds of shells, keeping the world at bay, keeping Hope at a distance. Some just flat out do not listen. The passage from the Prophet Isaiah, is from a section in which the prophet is exasperated by the people’s failure to respond:

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Remembering

The people are exiled in Babylon, their capital city and Temple destroyed. The prophet Isaiah has offered them assurance that they are not abandoned by God. In yesterday’s first reading the message was: your trials are not without purpose – it is a time for you to remember the choices that brought these troubles into your lives but also to remember that God is both just and compassionate. The prophet assures them that their hardship will end; they will be restored.

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