Greatest in the Kingdom

35 Then he sat down, called the Twelve, and said to them, “If anyone wishes to be first, he shall be the last of all and the servant of all.” 36 Taking a child he placed it in their midst, and putting his arms around it he said to them, 37 “Whoever receives one child such as this in my name, receives me; and whoever receives me, receives not me but the one who sent me.”

This coming Sunday is the 25th Sunday in Ordinary Time. The conversation in Capernaum is no longer addressed to “disciples” but to “the Twelve.” Continue reading

Getting Organized?

This coming Sunday is the 25th Sunday in Ordinary Time.  Following the second prediction of the passion there seems to be a non-sequiter in process: 33 They came to Capernaum and, once inside the house, he began to ask them, “What were you arguing about on the way?” 34 But they remained silent. They had been discussing among themselves on the way who was the greatest. Again the disciples remain silent. Before they were afraid to ask Jesus about the meaning of his teaching. Here they think they are trying to avoid embarrassment. If before they worried that Jesus would condemn them for not understanding his teaching, now, are they worried that he will condemn them for desiring and talking about greatness? They do not yet fathom Jesus as a gracious savior. Continue reading

Moving Parts

Historically, humans have always formed tribes, clans, and eventually cities, nations, and empires, driven by the need for cooperation, structure, and survival. It’s a natural part of human development. It serves as a way of managing resources, cooperation, and conflict. This tendency stems from both biological and psychological needs, including survival, security, and social bonding. Continue reading

Unasked Questions

This coming Sunday is the 25th Sunday in Ordinary Time. In the scene immediately preceding our Gospel, the disciples experienced an inability to cast out a demon from a young child – a great change from their initial missionary experience. They are perplexed and do not understand. While Jesus’ answer is simple (v.29), it is a teaching moment for the disciples – more prayer is needed. The disciples are equipped with more witness that the average person Jesus encounters in this Galilean ministry, still they are perplexed about the meta-narrative that is the story of Jesus. Continue reading

Worthy

Whether it is a business meeting, a social gathering, a volunteer organization planning meeting or any number of similar situations – and you discover you are not invited. Our reactions vary depending on our expectations, track record on previously having been included, and a host of other instincts, hopes and fears. Our reaction oscillates between wounded pride and hopeful humility, between wondering “did I do something wrong” and “what could they possibly be thinking,” and a whole collection of other free-ranging reactions. Continue reading

Problems of Understanding

This coming Sunday is the 25th Sunday in Ordinary Time, lectionary cycle B. As we move further into the liturgical year, it should become evident that there are fewer demonstrations of power and teaching authority, although they will continue to occur, e.g., the healing of the boy with a demon (Mark 9:19-29). The emphasis is ever more on preparing his disciples for the time when Jesus will not be among them in an earthly form. The text for this Sunday is commonly referred to as Christ’s second passion/resurrection prediction. Continue reading

Our Cross

The English language is a colorful landscape of idioms, expressions and all manner of this and that. Sometimes it is like exploring the attic in your grandparent’s house. Never know what you’ll find. I have always enjoyed exploring the etymology, that is, the origins of words and expressions. One of our common expressions is used when we see someone who has to accept or is stuck in an unpleasant situation or responsibility because there is no way to avoid dealing with it. We remark “that’s their cross to bear.” Continue reading

Lingering Questions and Thoughts

This coming Sunday, the 24th Sunday of Ordinary Time, is taken from Mark 8:27-35. Clearly this passage points to suffering and death as being at the heart of God’s plan of redemption and salvation. The passage does not explain why this is the plan, it just insists that this is the way it will be. It sets up a dissonance to our way of thinking. Clearly the accounts of Jesus to this point in the Gospel reveal his cosmic powers over nature, death, illness, demons and more. How can he then permit the enemies who wish to destroy him ultimately succeed? St. Paul’s insistence that the gospel of the cross makes a mockery of our human concepts of success. Continue reading