Marine Corp Museum

The National Museum of the Marine Corps is an amazing history museum and a tribute to the U.S. Marines Corps. It is located on a 135-acre site adjacent to Marine Corps Base Quantico, Virginia and right off Interstate I-95. Its exhibits cover the history of the Marine Corp from its inception November 10, 1775, at Tun Tavern in Philadelphia to it modern 21st century deployments. The exhibits include artifacts, movies, and other features that animate and amplify the presentation. Most, if not all, of the docents are retired U.S. Marines and are steeped in the history of the Corps.

In the World War II Hall one segment is dedicated to the landings at Iwo Jima and the iconic flag raising on February 23, 1945 atop Mt. Suribachi. The first flag was raised about 10:30 am by a patrol from the 28th Marines who tied a small flag to a piece of iron pipe and planted it. The sight of this first flag was roundly cheered by the Marines fighting on the island and the fleet on the ships offshore.

Shortly after, the commanding officer, Lieutenant Colonel Chandler Johnson, realized the small flag was obscured from many parts of the island and decided a larger flag was needed for maximum visibility. A 96-by-56-inch flag was brought up the mountain to replace the original one. It was this second flag-raising that Associated Press photographer Joe Rosenthal captured in his Pulitzer Prize-winning photograph. Today, both historic flags are preserved at the National Museum of the Marine Corp. The second flag, which flew for several months, is wind torn and stained by the island’s volcanic ash, and is always on display. The first Iwo Jima flag is brought out of storage and displayed annually from mid-February through late March to align with the historical timeline of the Battle of Iwo Jima, which lasted from February 19 to March 26, 1945.

There is a whole story about the second flag raising which you can read here. Each time I have visited the museum – which is only 5 minutes from the friary – the docents well explain the history. However, the last visit was different.

Across the passage from the flag display is a memorial wall that contains an “Eagle, Globe & Anchor” pin for each Marine who died on Iwo Jima, a Navy emblem for the sailors who perished in the Iwo Jima operation, and a single emblem for the Coast Guard sailor who died. If you simply turn around from the “flag corner” you miss something very special. But if you move ~15 feet away and turn around, you will see this:

It is an image of Mt. Suribachi with landing craft headed toward shore for the landing.

So, visit the museum, enjoy the docents and take a moment to see this spectacular memorial and in so donig, honor the 6,821 U.S. service members who were killed in action or died of their wounds.

Martyrdom’s Possibility

This coming weekend is the 12th Sunday in Ordinary Time. In the previous post we discussed that there will be all manner of people who will not receive the evangelizing message, but may actively threatened your safety. Jesus tells them not to be afraid (v.26) and now He repeats this message: 28 And do not be afraid of those who kill the body but cannot kill the soul; rather, be afraid of the one who can destroy both soul and body in Gehenna.

The possibility of martyrdom in the cause of Jesus, already raised in v. 21, is now addressed head-on. The body/soul contrast, when used in relation to execution, presupposes that there is a true life which goes beyond mere physical existence, so that the real “self” is untouched by the death of the body alone. And that is all that human opponents can touch. But both body and “soul” are subject to God’s power, and therefore also to his judgment. Under that judgment, it is not only the body but the true life of the person which is liable to destruction in hell.

“Hell” (Gehenna) that was already referenced in 5:29-30, is again referenced in 10:28 (and will be again in 18:9; 23:15, 33) is the place of final destruction of the wicked. This use is well-attested in Jewish apocalyptic literature. It is not the same as Hades, the place of the dead, which is not usually understood as a place of punishment or destruction but rather of shadowy existence. The name Gehenna derives from the Valley of Hinnom (Hebrew gê hinnōm) outside Jerusalem which had once been the site of human sacrifice by fire to Molech (2 Kings 23:10; Jer 7:31). There is a later tradition that the city’s rubbish was dumped and burned in this valley, which if true would provide a vivid image of “the eternal fire prepared for the devil and his angels.”


Image credit: Image credit: The Sacrament of Ordination (Christ Presenting the Keys to Saint Peter), c. 1636-40, by Nicholas Poussin, Public Domain