Wisdom and Knowing When

We continue to draw our gospels from Jesus’ Sermon on the Mount. Today the Gospel is taken from Matthew 7 which is the concluding part of the Sermon. The opening verse is not the most attractive saying: Do not give what is holy to dogs, or throw your pearls before swine, lest they trample them underfoot, and turn and tear you to pieces. (v.6). It might be surprising to hear such harshness as the verse comes immediately after Jesus has taught “Stop judging…” (v.1) and right before the “golden rule”: “Do to others whatever you would have them do to you.” (v.12)

Dogs in the ancient Near East were generally not household pets. They were scavengers, roaming in packs around villages. They symbolized what was unclean or outside the covenant community. Swine were ceremonially unclean animals according to the Mosaic Law. Jesus is not making a comparison with these two unclean animals and people, rather he is vividly reminding people about holiness. Do not give what is holy…” refers to things consecrated to God. Under the Law, meat from certain sacrifices belonged to God and was never to be treated casually or thrown to animals. The dog will have no concern about the meat having been an offering to God. Pearls, meanwhile, were among the most valuable possessions a person could own. Pigs cannot recognize their value. To a pig, a pearl is no more useful than a pebble. The says something immensely valuable is being offered to someone incapable of recognizing its value.

Across the ages, the Church’s understanding has been consistent. The most common interpretation is that Jesus is teaching discernment and learning to exercise prudence. The Gospel is offered to everyone, but not every moment is the right moment for every conversation. That is when discernment is needed. Sometimes a person is simply not ready to hear. Jesus himself demonstrates this as He speaks differently to the crowds, the disciples, the Pharisees, Pontius Pilate, and King Herod. Before Herod, Jesus remains silent. It is not because Herod is beyond redemption, but because Herod seeks only entertainment, not truth.

Discernment is not a lack of charity. It is part of wisdom.

Jesus is saying evangelization requires wisdom. He is not saying, “Give up on difficult people” as He send the apostles to everyone – even to the ends of the earth. But he also cautions them to seek discernment: “Whatever town or village you enter… if the house is unworthy… leave.” (Mt 10ff) and “if anyone will not welcome you… shake the dust from your feet.” (Mt 10:14) Sometimes continuing an argument only hardens hearts further. Sometimes silence witnesses more powerfully than debate.

This passage may be more relevant today than ever. We live in a culture of constant argument. Social media encourages endless debate. People often feel obligated to respond to every criticism of the Church, every hostile comment, every provocative post. Jesus reminds us that not every discussion is fruitful. Not every argument deserves our participation. Not every critic is genuinely seeking the truth. There is a difference between someone who asks sincere questions and someone who merely wishes to mock, ridicule, or provoke. Wisdom lies in knowing the difference. As Saint Augustine observed, charity itself sometimes requires us to recognize when further discussion will do more harm than good.

There is also another, gentler way to hear this Gospel. Think about the most precious things in your life:

  • your deepest friendships,
  • your love for your family,
  • your most profound experiences of God,
  • moments of prayer that changed your life.

These are pearls. Do not speak about them carelessly. Share them with people who will receive them reverently. The Gospel is the greatest pearl of all. Share it generously but also wisely. Pray for the grace to recognize when a heart is ready to receive it, and when the more loving response is to step back, continue praying, and wait for the Spirit to prepare the soil.

Ultimately, evangelization is not about winning arguments. It is about helping people discover the incomparable pearl that is life in Christ and in so doing encounter holiness.


Image credit: Sermon on the Mount (1877) by Carl Heinrich Bloch, Museum of National History at Frederiksborg Castle, Public Domain

Divisions

The coming Sunday is the 13th Sunday of Ordinary Time in Liturgical Year A. As Jesus had warned in earlier passages, there will be divisions within families that will bring a believer to a choice: loyalty to Jesus or the family.

37 “Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me;38 and whoever does not take up his cross and follow after me is not worthy of me.39 Whoever finds his life will lose it, and whoever loses his life for my sake will find it.

Jesus is emphasizing that the love and devotion his followers have for him should surpass even the strongest familial bonds. In Jewish culture, family relationships were highly valued and held significant importance. However, Jesus is asserting that his disciples’ commitment to him must take precedence over their love for their parents – even above their own children.

The verse does not mean that Jesus disregards the importance of familial relationships or discourages love for family members. Rather, it serves to emphasize the primacy of commitment to Jesus and his teachings. Jesus is calling for a radical reordering of priorities, where disciples should be willing to let go of any attachment that could hinder their complete devotion to him and his mission.

By stating that those who prioritize family relationships over their loyalty to him are “not worthy of me,” Jesus sets a high standard for discipleship. He emphasizes that true discipleship requires a wholehearted commitment and a willingness to let go of any competing loyalties.

It is important to note that Jesus’ words in this verse are intended to provoke self-examination and challenge his followers to consider the depth of their commitment to him as it points to a recurring theme in Jesus’ teachings, where he asks his followers to let go of earthly attachments and prioritize their relationship with God and the kingdom of heaven.

France notes, “Because of the division which Jesus provokes within families (vv. 34–36), true discipleship may bring a conflict of loyalties, and in that case, following Jesus must take precedence over the natural love of family (the Greek word is phileō, natural affection, not agapaō, the loving commitment which is a Christian characteristic). The Christian may even have to leave his family (19:29). The Lucan parallel (Luke 14:26) calls for ‘hatred’ of the family, but Matthew’s version correctly interprets this Semitic idiom (cf. Gen. 29:31; Deut. 21:15; Mal. 1:2–3) as an expression of prior loyalty or of choice rather than of actual dislike. Jesus calls not for an unloving attitude, but for a willingness to put him first in the concrete situation where the calls of Jesus and of family conflict.”

The “loss” of family is bad enough, but there is also another cost that might be required of the disciples. What is interesting is that all the while Jesus is warning the disciples of the rough times that lay ahead, much of Matthew 9 described the mission of Jesus as a spectacular success. It is natural to think that the disciples expected their mission, in His Name, to be as spectacular.  It is as though from “left field” that Jesus then introduces the imagery of the cross. There is no soothing image or metaphor for the cross. The cross in the sign of Roman domination and the power over an occupied people. To take up one’s cross is the description of a death sentence being implemented.

The disciple is asked to place aside his or her own inclinations and interests, as well as those of the natural family, in order to truly follow Jesus. To give up the life one once held (even unto death) is the path to find the life that is truly worth living.


Image credit: Sermon on the Mount (1877) by Carl Heinrich Bloch, Museum of National History at Frederiksborg Castle, Public Domain