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About Friar Musings

Franciscan friar and Catholic priest at St. Francis of Assisi in Triangle, VA

About Resurrection

This coming Sunday marks our journey in Ordinary Time, the 32nd Sunday in Year C. You can read a complete commentary on the Sunday Gospel here.

27 Some Sadducees, those who deny that there is a resurrection, came forward and put this question to him, 28 saying, “Teacher, Moses wrote for us, ‘If someone’s brother dies leaving a wife but no child, his brother must take the wife and raise up descendants for his brother.’ 29 Now there were seven brothers; the first married a woman but died childless. 30 Then the second 31 and the third married her, and likewise all the seven died childless. 32 Finally the woman also died. 33 Now at the resurrection whose wife will that woman be? For all seven had been married to her.” Continue reading

Words

I finds words fascinating and surprising. Especially the connection between words that, in English, we would not give a second thought to connecting. I am of an older generation that during high school was required to take Latin, so from time to time, I see connections in the Latin roots. But words retain the ability to surprise. Continue reading

Making Your Plans

Stewardship: “The start of Sacred Heart being a Stewardship Parish is for each one of us to be good Stewards in our own lives.” The movement towards stewardship as a community began in earnest a year ago, after listening sessions with parishioners. As a result, we announced “Vision: True North”, a vision by which we continue to live our gospel-centered mission, even as we build our future. A vision that continues our center of worship in our downtown church but provides us the ability to seek space and opportunity that will serve us during the new wave of growth in the downtown core and nearby neighborhoods; a growth we are already experiencing. This vision set our sights on fully engaging the North Campus, a 9.8-acre facility we already own and operate, as our designated Center of Ministry and Family Life. Continue reading

Demands of Discipleship

This coming Sunday marks our journey in Ordinary Time, the 31st Sunday in Year C. You can read a complete commentary on the Sunday Gospel here.

1 He came to Jericho and intended to pass through the town. 2 Now a man there named Zacchaeus, who was a chief tax collector and also a wealthy man, 3 was seeking to see who Jesus was; but he could not see him because of the crowd, for he was short in stature. 4 So he ran ahead and climbed a sycamore tree in order to see Jesus, who was about to pass that way. 5 When he reached the place, Jesus looked up and said to him, “Zacchaeus, come down quickly, for today I must stay at your house.” 6 And he came down quickly and received him with joy. 7 When they all saw this, they began to grumble, saying, “He has gone to stay at the house of a sinner.” 8 But Zacchaeus stood there and said to the Lord, “Behold, half of my possessions, Lord, I shall give to the poor, and if I have extorted anything from anyone I shall repay it four times over.” 9 And Jesus said to him, “Today salvation has come to this house because this man too is a descendant of Abraham. 10 For the Son of Man has come to seek and to save what was lost.” (Luke 19:1-10) Continue reading

Feast of Saints Simon and Jude

Today marks the Feast of Saints Simon and Jude, both apostles and early missionaries of the Church. Of the two, St. Jude, the patron of lost causes, the namesake of a notable children’s hospital, is the better known of the two. Jude, also known as Judas Thaddaeus was one of the Twelve Apostles of Jesus according to the New Testament. He is generally identified with Thaddeus, and is also variously called Jude of James, Jude Thaddaeus, Judas Thaddaeus or Lebbaeus. He is sometimes identified with Jude, the brother of Jesus, but is clearly distinguished from Judas Iscariot, the apostle who betrayed Jesus prior to his crucifixion. Catholic writer Michal Hunt suggests that Judas Thaddaeus became known as Jude after early translators of the New Testament from Greek into English sought to distinguish him from Judas Iscariot and subsequently abbreviated his forename. Most versions of the New Testament in languages other than English and French refer to Judas and Jude by the same name. Continue reading

A year from now

In our gospel story, the tax collector went home justified. Sure, he has been extorting people, shaking them down for the Roman overlords and some profit for himself. Sure, he is considered a traitor and an outcast from Jewish life – someone whose life is “breaking bad.”  But he has reached a moment of conversion, right?  He is about to get right with God; get justified.  Here is the one moment, a moment when all the trappings of life are torn away, he finally sees himself in humble relationship to God: “O God, be merciful to me a sinner.”  And the tax collector went home justified. Continue reading

Parish Life – annual reporting

Back in the day when I was a parishioner at a small country parish in Northern Virginia, once a year the chairperson of the parish council would speak during the Masses about parish finances. There were several handouts about assets, cash flow, expenses and revenues. All true and necessary things. Even though a parish is meant to be a center of worship, ministry, faith, and life – there are still budgets to make, bills to pay and plans to make. Continue reading

Pernicious and Pervasive

This week the first readings for Mass are taken from St. Paul’s Letter to the Romans. He lays out stark choices for us and does not hesitate to reference our condition to one of slavery. It paints the picture of an individual facing a world a world of pernicious and pervasive temptation.  St Paul spent a lot of time in Corinth, which like any “navy town” is not short on all manner of opportunities to make bad choices. I think that he just observed people, the choices they made, the habits that became ingrained in their lives, and simply wrote: “For just as you presented the parts of your bodies as slaves to impurity” (Romans 6:19) from today’s readings. Some folks think St. Paul is being a little melodramatic or overstating the case to make his point. Is he? Continue reading