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About Friar Musings

Franciscan friar and Catholic priest at St. Francis of Assisi in Triangle, VA

Not your status quo

pentecost-ruahA “…strong driving wind…tongues as of fire,” – this is what descends upon the apostles and disciples gathered together. Are we surprised that they are confused, astounded, amazed, skeptical, believing, and disbelieving – all at once? In a certain way, they were simply more confused, amazed, etc. because they were already together experiencing bewilderment over how to move forward with the mission given them by Jesus when the Holy Spirit flows among them and shakes things up even more. Continue reading

Pentecost: forgiveness

Pentecost3“Whose sins you forgive are forgiven them, and whose sins you retain are retained.” Many scholars see a parallel between v.23 and Matthew 18:18: “Amen, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.” The parallel becomes clearer when we know that the words “forgive” in John 20:23 are the Greek words aphiēmi and krateō which mean “send away” and “hold” respectively [EDNT 2:314]. But even with the parallels aside, the meaning, extent and exercise of the Matthean and Johannine powers has been a source of division with the post-Reformation Christian community. Continue reading

Pentecost: spirit

Pentecost3“As the Father has sent me, so I send you” The Fourth Gospel speaks often of Jesus being sent into the world by the Father: to do his will (6:38–39; 8:29), to speak his words (3:34; 8:28; 12:49; 14:24; 17:8), to perform his works (4:34; 5:36; 9:4) and win salvation for all who believe (3:16–17). That the disciples were sent to continue the words and works of Jesus is foreshadowed at various places in the Gospel: Jesus urged them to lift up their eyes and see fields ripe for harvest, and told them he had sent them to reap where others had labored (4:35–38), he said those who believed in him would do the works he had done and greater works than these because he was returning to the Father (14:12); he told them, “I … chose you and appointed you to go and bear fruit that will remain, so that whatever you ask the Father in my name he may give you” (15:16), saying that when the Paraclete comes “he will testify to me. And you also testify, because you have been with me from the beginning” (15:26–27), and when he prayed for his disciples he said to the Father, “As you sent me into the world, so I sent them into the world” (17:18). This last text, which parallels 20:21, confirms that the sending of the disciples was ‘into the world’, i.e. with a mission to the world. The other texts reveal the essential content of their mission was to ‘harvest’ men and women for the kingdom by their witness to Jesus by word and deed, alongside the ongoing witness of the Spirit. Continue reading

Pentecost: peace

Pentecost3The Johannine account of the first post-resurrection appearance to the gathered disciples is linked to the events of the Resurrection by the simple expression “that first day.” As the startling and disturbing events of the last three days had unfolded the community’s overriding response was fear. They had gathered, but had locked themselves away out of fear of what persecutions the religious authorities might bring against them. It is into this complex of uncertainty, perhaps doubt and hesitation, that Jesus appears. Continue reading

Pentecost: context

Pentecost319 On the evening of that first day of the week, when the doors were locked, where the disciples were, for fear of the Jews, Jesus came and stood in their midst and said to them, “Peace be with you.” 20 When he had said this, he showed them his hands and his side. The disciples rejoiced when they saw the Lord. 21 (Jesus) said to them again, “Peace be with you. As the Father has sent me, so I send you.” 22 And when he had said this, he breathed on them and said to them, “Receive the holy Spirit. 23 Whose sins you forgive are forgiven them, and whose sins you retain are retained.” Continue reading

A sea change

USNA-graduationWe are firmly in the midst of high school and college graduation season. Every institution has their own traditions and ways to celebrate – including my alma mater, the United States Naval Academy. Every May, the seniors march on to the field at Navy-Marine Corps Stadium for graduation. The women and men are dressed in their “choker” whites (future Naval Officers) and blues (future Marine Corp officers). Theses graduating midshipmen take their places, listen to the speakers of the day, walk across the stage to receive their diploma, take the oath of office, and then it happens… Continue reading

Beautiful Feet

Ascension-daliSalvador Dali’s painting “Ascension” is certainly one of the most provocative paintings depicting the Ascension of Our Lord Jesus. The symbolic elements are many, the speculations even more, and the agreement on meaning is still up for grabs. But I sometimes tend to focus on some of the more realistic elements cast among the surrealistic things. While the art experts discuss the finer points of Dali, his life, faith, and his work – I am fascinated by perspective, as well as the hands and feet. The former as though clutching at something; the latter soiled and showing the wear and tear of life on earth. Continue reading

Mother’s Day

“A word of advice to everyone: if you can’t remember whether or not you called your mother, you didn’t. But what about when your mom doesn’t remember if you called? And it has only been five minutes.” Those were my opening words a year ago on Mother’s Day when it became clear mom was beginning to experience increasingly severe memory issues. Continue reading

As the Father loves: commissioned

deeplyrooted-crThe Commission as Friends. The language of friendship is immediately contextualized by language of election in v.16: It was not you who chose me, but I who chose you and appointed you to go and bear fruit that will remain, so that whatever you ask the Father in my name he may give you.” As Fr. Raymond Brown points out [683], this language of election does not speak of the election of the Twelve because there is no indication anywhere in the Farewell Discourse of the number and composition of the circle that is present with Jesus on this last evening. Rather, Jesus reminds the disciples (including the readers) that their place with him is the result of his initiative, not theirs; relationship with Jesus is ultimately a result of God’s grace. Continue reading

As the Father loves: friends

deeplyrooted-crThe Greatest Love. In v.13 we come to the greatest love. Morris [598-9] comments succinctly and beautifully: “There is no love greater than that of one who lays down his life for others. Anything else must be less. This is the supreme test of love. In the context this must refer primarily to the love of Jesus shown on the cross. There he laid down his life on behalf of his friends. Some have raised the question whether the love that dies for enemies is not greater than that which is concerned for friends, but that is not before us here. In this passage Jesus is not comparing the love that sacrifices for enemies with that which sacrifices for friends. He is in the midst of friends and is speaking only of friends. With respect to them he is saying that one cannot have greater love than to die for them. When it is a question of enemies Jesus did in fact die for them (Rom. 5:10). And as Loyd says, ‘in truth love has sunk below its proper level if it begins to ask who is my friend and who my enemy. Love gives, and gives everything, for all men.’ That is the thought of this verse. Jesus gives everything, even life itself, for others. There is no greater proof of love. Continue reading