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About Friar Musings

Franciscan friar and Catholic priest at St. Francis of Assisi in Triangle, VA

Resolutions and Insanity

CalvinUnless you happen to be like my muse, Calvin, in the comic strip, I suspect you are about to make some New Year’s resolutions.  How did you do on last year’s resolutions?  About the same as the rest of us?  One ad hominem wisdom saying defines “insanity” this way: to keep doing the same thing and expect a different result.  Perhaps 2014 is a time to consider changing the way resolutions are considered, made, and hopefully, kept.

During the Advent season, many people took the opportunity to celebrate the Sacrament of Reconciliation as a spiritual preparation for Christmas and the New Year.  When someone lists out their sins and the areas of their lives that are in need of God’s forgiveness, I often respond with, “If you could only work on one thing from your list, what would be the priority?  What would be the one thing you would take into prayer and ask God’s help?”  Most people intuitively know their lives and have an answer.  I encourage them to do just that:  focus on that one thing with God’s help. Continue reading →

Holy Family – a commentary

Russian icon of the Flight into Egypt; the bot...The Flight into Egypt. 13 When they had departed, behold, the angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, flee to Egypt, and stay there until I tell you. Herod is going to search for the child to destroy him.” 14 Joseph rose and took the child and his mother by night and departed for Egypt. 15 He stayed there until the death of Herod, that what the Lord had said through the prophet might be fulfilled, “Out of Egypt I called my son.”

Overall, the passage serves to establish the key themes mentioned previously as it points to the larger events playing out even as God’s plan unfolds out of site in a faraway land. Having already alerted readers to the nefarious plans of Herod, we are not surprised when again (v.13) the angel appears to Joseph in a dream telling him to take the child Jesus to safety. The very similar wording to that in Mt 1:20 (the dream to Joseph to take Mary into his home) indicates that all continues in God’s careful direction of events by supernatural revelations; the parallel revelation in a dream to the magi (v. 12) has secured time for the family’s escape. The angel’s message begins with exactly the same words as in v.20, “Rise, take the child and his mother …”  Joseph’s action exactly matches the angelic instruction, while his setting off at night underlines the urgency of the situation (traveling by night was exceptional and potentially more dangerous). It also demonstrates Joseph’s exemplary obedience, which did not allow him even to delay until daylight. Continue reading →

Holy Family – a context

Russian icon of the Flight into Egypt; the bot...Matthew 2:13-23. The Flight into Egypt 13 When they had departed, behold, the angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, flee to Egypt, and stay there until I tell you. Herod is going to search for the child to destroy him.” 14 Joseph rose and took the child and his mother by night and departed for Egypt. 15 He stayed there until the death of Herod, that what the Lord had said through the prophet might be fulfilled, “Out of Egypt I called my son.” 16 When Herod realized that he had been deceived by the magi, he became furious. He ordered the massacre of all the boys in Bethlehem and its vicinity two years old and under, in accordance with the time he had ascertained from the magi. 17 Then was fulfilled what had been said through Jeremiah the prophet:

18 “A voice was heard in Ramah,
sobbing and loud lamentation;
Rachel weeping for her children,
and she would not be consoled,
since they were no more.”

19 When Herod had died, behold, the angel of the Lord appeared in a dream to Joseph in Egypt 20 and said, “Rise, take the child and his mother and go to the land of Israel, for those who sought the child’s life are dead.” 21 He rose, took the child and his mother, and went to the land of Israel. 22 But when he heard that Archelaus was ruling over Judea in place of his father Herod, he was afraid to go back there. And because he had been warned in a dream, he departed for the region of Galilee. 23 He went and dwelt in a town called Nazareth, so that what had been spoken through the prophets might be fulfilled, “He shall be called a Nazorean.”

Context.  The material in chapter 2 is unique to Matthew. It can be divided into four parts with each of them containing an OT quote, probably added by Matthew into traditional oral narrative material:

  • vv. 1-12 – The Visit of the Magi – with a quote from Micah 5:2
  • vv. 13-15 – The Escape to Egypt – with a quote from Hosea 11:1
  • vv. 16-18 – The Killing of the Children – with a quote from Jeremiah 31:15
  • vv. 19-23 – The Return from Egypt – with a quote from the prophets echoing Hos 11:1; it should be notes that “He shall be called a Nazorean” does not in fact occur anywhere in the OT, nor, as far as we know, in any other contemporary literature.   Continue reading →

The Angel of Discomfort

St Joseph with the Infant Jesus (c. 1635), at ...“When Joseph awoke, he did as the angel of the Lord had commanded him and took his wife into his home” (Matthew 1:24)

I don’t know about you, but I have done lots of things that were commanded of me. I have done them gladly. I have done them with a simmering resentment. I have done them out of Catholic guilt and fear of punishment. I have done them with love and joy.  I have done them with little reaction or second thought.

I wonder about Joseph. He did as the angle of the Lord had commanded him, but what was he thinking or feeling. What was his reaction? I realize that the Gospel is telling a larger story, but still…. I wonder about Joseph who appears so briefly and then disappears from the Gospels. Continue reading →

Hark the Herald Angels Sing!

354 - 20 December: Hark! The Herald Angel SingsStores, offices, and all kinds of places are filled with the sound of familiar and heartening Christmas carols.  Some local radio stations are all Christmas music all the time with classic and modern renditions of the secular and religious carols and songs – sometimes as recorded by singing chipmunks.  It becomes part of the ambiance of our Advent season; part of what readies us for the celebration of Christmas. Continue reading →

God Is With Us: commentary

First page of the Gospel of Mark, by Sargis Pi...

Matthew 1:18-24. 18 Now this is how the birth of Jesus Christ came about. When his mother Mary was betrothed to Joseph, but before they lived together, she was found with child through the holy Spirit. 19 Joseph her husband, since he was a righteous man,  yet unwilling to expose her to shame, decided to divorce her quietly. 20 Such was his intention when, behold, the angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary your wife into your home. For it is through the holy Spirit that this child has been conceived in her. 21 She will bear a son and you are to name him Jesus,  because he will save his people from their sins.” 22 All this took place to fulfill what the Lord had said through the prophet: 23 “Behold, the virgin shall be with child and bear a son, and they shall name him Emmanuel,” which means “God is with us.” 24 When Joseph awoke, he did as the angel of the Lord had commanded him and took his wife into his home. 25 He had no relations with her until she bore a son,  and he named him Jesus.

Commentary – Joseph and Jesus. Matthew’s gospel does not describe the birth of Jesus, but explains his origin (the virgin conception) and his name in relation to a specific Old Testament prophecy. The passage concentrates entirely on the experiences of Joseph rather than those of Mary. Even the miraculous conception of Jesus is related only as its discovery affected Joseph. This remarkable concentration, compared with the complete silence on Joseph elsewhere, indicates Matthew’s concern to establish Jesus’ legal lineage through Joseph, i.e. to explain how the preceding genealogy applies to Jesus the son of Mary.

Continue reading →

God Is With Us: more context

English: Antiphon of Advent Français : Antienn...

 

Matthew 1:18-24. 18 Now this is how the birth of Jesus Christ came about. When his mother Mary was betrothed to Joseph, but before they lived together, she was found with child through the holy Spirit. 19 Joseph her husband, since he was a righteous man,  yet unwilling to expose her to shame, decided to divorce her quietly. 20 Such was his intention when, behold, the angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary your wife into your home. For it is through the holy Spirit that this child has been conceived in her. 21 She will bear a son and you are to name him Jesus,  because he will save his people from their sins.” 22 All this took place to fulfill what the Lord had said through the prophet: 23 “Behold, the virgin shall be with child and bear a son, and they shall name him Emmanuel,” which means “God is with us.” 24 When Joseph awoke, he did as the angel of the Lord had commanded him and took his wife into his home. 25 He had no relations with her until she bore a son,  and he named him Jesus.

 

An Old Testament Context. A key element of the biblical context is Matthew’s use of Isaiah 7:14 in v.23 of the gospel. In the Christian understanding we are called to see the prophesy given centuries before to Isaiah now come to messianic fulfillment in Jesus. The first reading for this Advent Sunday, Isaiah 7:10-14, contains the kernel of the Matthean reference: The LORD spoke to Ahaz, saying: Ask for a sign from the LORD, your God (Is 7:10) Continue reading →

God Is With Us: a context

English: Antiphon of Advent Français : Antienn...

Matthew 1:18-24. 18 Now this is how the birth of Jesus Christ came about. When his mother Mary was betrothed to Joseph, but before they lived together, she was found with child through the holy Spirit. 19 Joseph her husband, since he was a righteous man,  yet unwilling to expose her to shame, decided to divorce her quietly. 20 Such was his intention when, behold, the angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary your wife into your home. For it is through the holy Spirit that this child has been conceived in her. 21 She will bear a son and you are to name him Jesus,  because he will save his people from their sins.” 22 All this took place to fulfill what the Lord had said through the prophet: 23 “Behold, the virgin shall be with child and bear a son, and they shall name him Emmanuel,” which means “God is with us.” 24 When Joseph awoke, he did as the angel of the Lord had commanded him and took his wife into his home. 25 He had no relations with her until she bore a son,  and he named him Jesus.

Context. Our gospel is the traditional reading for the 4th Sunday of Advent (year A) and thus, in addition to its biblical context, this reading also carries a seasonal meaning.

A Seasonal Context. The Fourth Sunday of Advent always tells part of the story that just precedes the birth of Christ. These familiar episodes set the stage for one of the Bible’s best-known passages, the story of Christmas. This reading, as well as the gospels for the 4th Sunday in Advent in the other years, aligns well with the readings of the seven days of Advent that immediately precede Christmas.  Not only do the readings for the daily Masses just before Christmas include the beginnings of the Gospel infancy narratives (Matthew 1 on Dec. 17-18; Luke 1 on Dec. 19-24), but we again get to hear the traditional “O Antiphons,” at Mass. Continue reading →

Where is the Joy?

counting joy

It is Gaudete Sunday. The name comes from wording in Philippians 4:4 – Rejoice in the Lord always. I shall say it again: rejoice! While there is evident joy in the first readings and the Psalm, and a call for patience in the second reading, the gospel is not one that I would immediately connect with joy.  It seems to me this is a Sunday whose very name asks us, “What gives you joy?  What is the source of joy in your life?”  A good question. Continue reading →