Magdalene Penitent
Donatello
Museo dell’Opera del Duomo – Florence
Did you know that Mary Magdalene is mentioned 12 times in the gospels, more than most of the Apostles. She was present at the crucifixion and was the first witness to the Resurrection (John 20 and Mark 16:9). She was the “Apostle to the Apostles”, an honorific that St. Augustine bestowed upon her in the fourth-century, and possibly he was but repeating a moniker already in use.
Mary Magdalene has long been confused with other women in Scripture also named Mary as well as an anonymous women, the unnamed sinner (commonly thought to have been a prostitute) in Luke 7:36-50. In time, the identities of all these women were conflated into one in the person of “Mary Magdalene, the repentant prostitute.” The first written evidence we have of this conflation of Mary Magdalene being a repentant prostitute comes from Ephraim the Syrian in the fourth century. Continue reading
The parable’s focus on the seeds is an allegory for those who hear the word of the kingdom proclaimed. The parables describe the varying receptiveness to what they hear; all hear the same word. Yet each type of person is identified as what was sown in a certain place. This might strike us as odd since we are biased to understand the “seed” as the Word of God proclaimed, but understanding of the parable rests on the interaction of the unvarying seed with the various types of ground. 
If you have been following the daily gospel readings, you have read about the growing opposition to Jesus. He has been performing miracles, casting out demons, curing the sick, and yet people are hesitant to believe. In some cases, they outright refuse, and in the most extreme, they recognize the supernatural but attribute it to being in league with Satan. The people resist, the authorities accuse, and in today’s gospel it seems as though Jesus’ family wants to see him. Unsaid, but its seems as though they want to have an intervention. 
Several weeks ago on my blog, I published “
“Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me; and whoever does not take up his cross and follow after me is not worthy of me.” (Matthew 10:35-37)
All of us tell stories. Sometimes were are the hero of the stories about ourselves. Stories define us. To know someone well is to know his or her story—the experiences that have shaped them, the trials and turning points that have tested them. When we want someone to know us, we share stories of our childhoods, our families, our school years, our first loves, and so on. And there in milieu are the stories that inspire us. I wrote about 
James Carville, the Ragin’ Cajun, is an American political consultant and author who has strategized for candidates for public office. Carville gained national attention for his work as the lead strategist of the Bill Clinton presidential campaign. Also interesting is that he is married to Mary Matalin, an American political consultant well known for her work with the Republican Party. They don’t talk politics at home. 
In 
Back in 1983 the division of the company I worked for bought an IBM personal computer and hard drive (they were an add-on, were only 10 MB and were about as expensive as the computer.) That was going to be our “competitive edge” or so said one of the senior executives. I inwardly rolled my eyes knowing that the rapid advance in the personal computer world / emerging technology would transform the business world as performance improved and prices dropped. I had already purchased a portable computer (ok…”luggable” would be a better description) that came with word processing software, a spreadsheet, and a database – and 20MB hard drive and for 50% of the costs of the new office computer. To put this in context, there was no Microsoft or MS-DOS. Unix or CPM were the operating systems de jour. OK … enough history. My point is that there is this underlying belief that technology would make our lives better – especially in the world of business. 
In 
friarmusings 