The Encounters with Jesus. “She [Martha] had a sister named Mary (who) sat beside the Lord at his feet listening to him speak. Mary was listening to Jesus’ word or message (logos in the singular) when “Martha, burdened with much serving, came to him and said, “Lord, do you not care that my sister has left me by myself to do the serving? Tell her to help me.”
From the welcome of hospitality, we move to this scene. Culpepper simply states it: “Martha presumes to tell Jesus what he should do; Mary lets Jesus tell her what she should do.” Is that a bad thing? As we shall see next week (Luke 11:1-13), Jesus is clear about the importance of persistence in prayer, e.g., the friend at midnight (11:5-8), the widow before the judge (18:1-8). Telling God repeatedly what we want God to do is not necessarily bad! However, Martha’s words, like the Pharisee’s prayer in Luke 18:9-14, indicate flaws in their motivations. Continue reading
“Go and do likewise.” This seems like a pretty clear command from Jesus. You just heard the parable of the Good Samaritan, so what is it that you are to go and do likewise? Clearly the context for the parable is Jesus’ effort to tease out the scholar of the law what it means to love God and to love one’s neighbor – that’s the theory of it, but what are practical elements of the divine command? The scholar of the law never gets to that “because he wished to justify himself.” He asks Jesus, “And who is my neighbor?” And that is where the proverbial rubber hits the road. Even if the scholar figures out who his neighbor is, there are the practical matters of “doing.” Jesus words punctuate the ending: “Go and do likewise.” 
This Friday marks the Feast Day of one of the great figures in Franciscan history – St. Bonaventure of Bagnoregio – as well as the eleventh anniversary of our Franciscan presence in this historic downtown parish. St. Bonaventure is a good model of what it means to be a Franciscan, while at the same time being a priest in leadership positions in a parish. Bonaventure reminded the friars of his day that our first vocation is as “brother.” At the core of our charism, we are a fraternity in mission to the People of God striving to continue our Order’s 800-year-old mission: bringing the Gospel into the everyday experience of men and women through our life in fraternity and compassionate service to all. 
But why a Samaritan? Brian Stoffregen has interesting insights into this answer: If Jesus were just trying to communicate that we should do acts of mercy to the needy, he could have talked about the first man and the second man who passed by and the third one who stopped and cared for the half-dead man in the ditch. Knowing that they were a priest, Levite, and Samaritan is not necessary. If Jesus were also making a gibe against clerics, we would expect the third man to be a layman — an ordinary Jew — in contrast to the professional clergy. It is likely that Jewish hearers would have anticipated the hero to be an ordinary Jew. (see note on Luke 10:29) If Jesus were illustrating the need to love our enemies, then the man in the ditch would have been a Samaritan who is cared for by a loving Israelite. 
