Storms: reflections

Jesus-boat-storm2Reflections from Pheme Perkins [581]

  1. The question of Jesus’ identity appears repeatedly in Mark. When the disciples suddenly show a lack of trust in God’s power working through Jesus and even accuse Jesus of not caring, readers are challenged to examine their own faith. Merely repeating the confession that Jesus is Son of God means little if Jesus does not represent God for us. A suspicion that God does not really care what happens to us will corrode our religious life. The results of such sentiments in daily life are familiar. Human relationships die when we sense that others do not care what happens to us.
  2. Doubts about God also emerge in times of crisis. Mark’s readers were familiar with the destructive effects of persecution. The weaknesses exhibited by Jesus’ disciples encourage later believers to persist despite doubts about God’s saving presence. In the end, they will discover the one whom wind and sea obey.
  3. When the disciples say to Jesus, “Teacher, do you not care that we are perishing?” their panic separates them from Jesus. How can he not care? He is in the boat with them! Jesus does not react to their panic. He speaks first to the raging elements, the wind and sea. Then he asks his stunned disciples about their faith. On the human level, we often act like the disciples. We expect others to share our panic or distress. If they seem detached from the situation, we accuse them of not caring about our suffering. Panic reactions can divide us from others who might help just as they can cause us to doubt God’s love for us

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Storms: does God care?

Jesus-boat-storm238 Jesus was in the stern, asleep on a cushion. They woke him and said to him, “Teacher, do you not care that we are perishing?”

While the storm raged, Jesus lay sleeping in the stern upon the cushion that was customarily kept under the coxswain’s seat for those who were not involved in the actual sailing or fishing. The other’s aboard are having a much different experience. Given that at least four of the disciples were professional fishermen and must have experienced such storms before, their anxiety/terror indicates the severity of the incident. The usual pattern for a deliverance from a storm at sea involved a plea to the deity for help, but Mark’s version lacks such a formula. In Matthew the disciples’ words to Jesus to fit the anticipated pattern, “Lord, save us! We are perishing!” (Matt. 8:25). In Mark, however, their cry carries an edge – rebuke? Disbelief? Incredulousness? It is hard to assign a meaning that leaves the disciples other than accusing Jesus of being indifferent to their plight. Continue reading

Storms: as he was

Jesus-boat-storm2Commentary: 35 On that day, as evening drew on, he said to them, “Let us cross to the other side.”

As Stoffregen asks: Why do the disciples cross the lake? There are several possible answers: (a) to get to the other side or (b) as recorded in the text, Jesus told them to cross over. Even though (b) is the correct answer, (a) raises the curiosity: what is on the other side? Gentile (unclean) territory indicated by “unclean spirits,” “swine,” and “Decapolis.” Many scholars hold that this trip across the lake represents the Gentile mission for Mark. The storm at sea represents the storms in the early church as they sought to carry out Jesus’ command “to go to the other side” or “to make disciples of all nations.” It may be noted that the area where the people of God sit while in church is properly called the “nave,” from the Latin “navis” = ship. Continue reading

Storms: context

Jesus-boat-storm2Jesus’ Power Over the Wind and Waves (Mark 4:35-41)

35 On that day, as evening drew on, he said to them, “Let us cross to the other side.” 36 Leaving the crowd, they took him with them in the boat just as he was. And other boats were with him. 37 A violent squall came up and waves were breaking over the boat, so that it was already filling up. 38 Jesus was in the stern, asleep on a cushion. They woke him and said to him, “Teacher, do you not care that we are perishing?” 39 He woke up, rebuked the wind, and said to the sea, “Quiet! Be still!” The wind ceased and there was great calm. 40 Then he asked them, “Why are you terrified? Do you not yet have faith?” 41 They were filled with great awe and said to one another, “Who then is this whom even wind and sea obey?” Continue reading

Love and the Sacred Heart

Sacred-Heart-JesusToday we celebrate the patronal feast of our parish, the Solemnity of the Most Sacred Heart of Jesus. Simply put, what we celebrate is the love of God symbolized by the heart of Jesus. You can read more about the devotion and solemnity by following the link on the front page of our parish website.

Think about it…if we are celebrating the love of God – and especially symbolized by the heart of Jesus – we are celebrating God’s love for us; a pretty awesome thing to contemplate. Of course, your contemplation will be shaped by what you already think of love. You know… in English we can say “I love you” and… not a lot more without adding modifiers or descriptors. For example, “I really, really love you” – which sounds more like trying to convince someone than an intimate moment. “I like you” or “I am fond of you” does not carry the same gravitas or conviction. Love and the English language is road that does carry you too far. Kiswahili is a different road with lots of choices. There are as many as 21 different verbs for love. In addition to the love a parent has for a child (different that which a child has for the parent) and such other familial loves, Kiswahili acknowledges that the love shared by newlyweds is different from the love shared between a couple who forged their love in the cauldron of marriage over a 50 year different. Continue reading

God’s Kingdom Come

Sower“This is how it is with the kingdom of God; it is as if a man were to scatter seed on the land and would sleep and rise night and day and the seed would sprout and grow, he knows not how. Of its own accord the land yields fruit, first the blade, then the ear, then the full grain in the ear.” (Mark 4:26-28)

Sometimes I think we are too quick to be comforted by the Scriptures we hear in church and consider in Bible Study, like the parable above. Maybe it is about the wonder of faith or the need to be ready to bring in the harvest. Or it might be about our complete inability to control the coming kingdom as though our believing (or not) affects its coming. This second possibility is uncomfortable because it leaves us vulnerable. God’s kingdom comes apart from our efforts, cannot be controlled or influenced, and can only be received as a gift. In this sense, faith is apparently a lot more like falling in love than making a decision. Because faith, like love, is something that comes from the outside and grabs hold of you, whether you want it to or not. Continue reading

The Kingdom: from a seed

mustard_seedThe Parable of the Mustard Seed

30 He said, “To what shall we compare the kingdom of God, or what parable can we use for it? 31 It is like a mustard seed that, when it is sown in the ground, is the smallest of all the seeds on the earth. 32 But once it is sown, it springs up and becomes the largest of plants and puts forth large branches, so that the birds of the sky can dwell in its shade.” (Mark 4:40-32) Continue reading

Words that surprise

I love etymology – the study of the origin of words. Today’s word from Merriam-Webster is “bellwether.”  I have to admit I was surprised at the spelling. I never gave much thought to a word I know and hear, but rarely have seen written. I assumed it was “bellweather.”  Of course growing up I also thought the second month of the year was “Febuary” – think about it. Few people distinctly pronounce the “r” in February.

Before reading on, do you have any guesses as to the origin of the word? I am generally, “OK” if it is a Latin derivation, but Old English always surprises…Nonetheless – the origin of “bellwether”:  “We usually think of sheep more as followers than leaders, but in a flock one sheep must lead the way. Long ago, it was common practice for shepherds to hang a bell around the neck of one sheep in their flock, thereby designating it the lead sheep. This animal was called the bellwether, a word formed by a combination of the Middle English words belle (meaning “bell”) and wether (a noun that refers to a male sheep that has been castrated). It eventually followed that bellwether would come to refer to someone who takes initiative or who actively establishes a trend that is taken up by others. This usage first appeared in English in the 13th century.” (Merriam-Webster Word of Day for June 10, 2015)

Who knew?  Well… based on search for images to accompanying this post, I am perhaps the last soul on the face of the earth to know!