Category Archives: franciscan

St. Bonaventure

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Saint Bonaventure

Saint Bonaventure (Photo credit: Wikipedia)

This Monday marks the Feast Day of one of the great figures in Franciscan history – St. Bonaventure of Bagnoregio – as well as the eighth anniversary of our Franciscan presence in this historic downtown parish.  St. Bonaventure is a good model of what it means to be a Franciscan, while at the same time being a priest in leadership positions in a parish.  Bonaventure reminded the friars of his day that our first vocation is as “brother.”  At the core of our charism, we are a fraternity in mission to the People of God striving to continue our Order’s 800-year-old mission:  bringing the Gospel into the everyday experience of men and women through our life in fraternity and compassionate service to all. Continue reading →

Hierarchy of Authority – Hierarchy of Example

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saint-francis-of-assisi-cimabueAfter his 1220 return from his mission/travels to Egypt, Palestine, Syria, and Asia Minor, Francis of Assisi resigned as “minister” of the Franciscan movement. As with most changes in the life of St. Francis, there are a host of modern commentaries that offer reasons why. Some conjecture Francis was upset that clerics, ordained priests, were starting to inject their priestly charism upon the fraternity; hence he resigned in protest. Others offer that he was protesting the increased oversight and intrusion of the Pope into the affairs of the friars and their life. Some have insisted that Francis recognized that this religious movement was becoming a religious order – something he did not intend nor desire. Continue reading →

Charism of the Founder – Vocation of the Friars

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Francis-brothersIn the early summer of 1219, Francis left Assisi and traveled to Egypt, meeting with the Sultan of Egypt, Al-Malik al-Kamil.  According to the Franciscan chronicler Jordan of Giano, informed by an eyewitness, a prophetess living in the Holy Land who was known as “the Tongue-that-Proclaims-the-Truth” declared to the friars:  “Come back, come back, for the order is troubled by the absence of Brother Francis; it is divided and in the process of destroying itself.”  Thus in May of 1220, the Poor Man of Assisi returned to Italy, where problems had been multiplying in his absence.  In a prior article we mentioned some of the problems that had arisen, which Francis addressed.  He then considered the future of the Franciscan movement.  In September, 1220, he formally resigned his role as minister of the brothers.  Continue reading →

While Francis Was Away…

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saint-francis-of-assisi-cimabueIn our previous three articles we described Francis’ part of the 5th Crusade and his meeting with the Sultan of Egypt, Al-Malik al-Kamil.  We know that Francis was away at a time when the community began to grow rapidly – and not just around Assisi, but in many other parts of Italy, Spain, France, and the Germanic nations as well.  While Francis was away, what happened to the friars he left behind?

Francis had delegated his powers to two vicars during his absence:  Matthew of Narni, who remained in Assisi, and Gregory of Naples, who visited the communities throughout Italy.  Another friar, Phillip the Tall, was entrusted with the care of St. Clare and her sisters, the Poor Ladies of San Damiano.  They were given very few orders or instructions.  This might seem odd, given that religious life in the 13th century was quite ordered and obedience was a topic often written about – even by Francis himself.  However, the friars were not technically an ordo, a religious order – they were still a “religious movement” – albeit, a quite famous and rapidly growing one that had the attention of the Pope and the Roman Curia – both in praise and concern. Continue reading →

St. Anthony of Padua – part 4

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anthony-padua2Miracles and Traditions of St. Anthony. St. Anthony Bread is a term used for offerings made in thanksgiving to God for blessings received through the prayers of St. Anthony. Sometimes the alms are given for the education of priests. In some places parents also make a gift for the poor after placing a newborn child under the protection of St. Anthony. It is a practice in some churches to bless small loaves of bread on the feast of St. Anthony and give them to those who want them.

Different legends or stories account for the donation of what is called St. Anthony Bread. By at least one account it goes back to 1263, when it is said a child drowned near the Basilica of St. Anthony, which was still being built. His mother promised that if the child was restored to her she would give for the poor an amount of corn equal to the child’s weight. Her prayer and promise were rewarded with the boy’s return to life. Continue reading →

St. Anthony of Padua – part 3

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tn_anthony-padua1Public Preacher, Franciscan Teacher. Anthony’s superior, St. Francis, was cautious about education such as his protégé possessed. He had seen too many theologians taking pride in their sophisticated knowledge leading to an abandonment of their commitment to a life of real poverty. In Anthony, however, he found a kindred spirit for his vision, who was also able to provide the teaching needed by young members of the order who might seek ordination. Francis wrote in 1224, “It pleases me that you should teach the friars sacred theology, provided that in such studies they do not destroy the spirit of holy prayer and devotedness, as contained in the Rule.” He thereby entrusted the pursuit of studies for any of his friars to the care of Brother Anthony. From then on his skills were used to the utmost by the Church. Occasionally he took another post, as a teacher, for instance, at the universities of Montpellier and Toulouse in southern France, but it was as a preacher that Anthony revealed his supreme gift. Continue reading →

St. Anthony of Padua – part 2

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tn_anthony-padua1Before He Was Anthony of Padua.  Anthony of Padua was born Fernando Martins de Bulhões on August 15, 1195 in Lisbon, Portugal. His was in a very rich family of the nobility who wanted him to become educated, and they arranged for him to be instructed at the local cathedral school. Against the wishes of his family, however, at the age of 15 he entered the community of Canons Regular at the Abbey of St. Vincent on the outskirts of Lisbon. Monastery life was hardly peaceful for young Fernando, nor conducive to prayer and study, as his old friends came to visit frequently and engaged in vehement political discussions. Continue reading →

St. Anthony of Padua – part 1

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tn_anthony-padua1For more than 100 years, Sacred Heart Catholic Church (in downtown Tampa, FL) had been under the pastoral guidance of the Jesuits. When we Franciscans arrived at Sacred Heart in 2005, we were quite surprised to find that one of the clerestory windows (the ones up high in the nave vault) was Saint Anthony of Padua, a Franciscan contemporary of St. Francis of Assisi.  In fact, we Franciscans still have a brief letter, in Francis’ own hand, written to Anthony. Most people know St. Anthony of Padua as the patron saint of lost and stolen articles, but have you ever wondered why he is that particular patron saint?

The Patron Saint of Lost Things. The reason for invoking St. Anthony’s help in finding lost or stolen things is traced back to an incident in his own life. As the story goes, Anthony had a book of psalms that was very important to him. You have to remember this was before the age of the printing press and so all books were of great value, and besides the value of the book, the psalter had the notes and comments he had made to use in teaching students in his Franciscan Order.

A novice who had already grown tired of living religious life decided to depart the community. Besides going AWOL, he also took Anthony’s psalter! Upon realizing his psalter was missing, Anthony prayed it would be found or returned to him, and after his prayer the thieving novice was moved to return the psalter to Anthony and to return to the Order, which accepted him back. Legend has embroidered this story a bit. It has the novice stopped in his flight by a horrible devil, brandishing an ax and threatening to trample him underfoot if he did not immediately return the book. Obviously a devil would hardly command anyone to do something good, but the core of the story would seem to be true. The stolen book is said to be preserved in the Franciscan friary in Bologna.

In any event, shortly after his death people began praying through Anthony to find or recover lost and stolen articles. And the “Responsory of St. Anthony” composed by his contemporary and brother friar, Julian of Spires, proclaims, “The sea obeys and fetters break/And lifeless limbs thou dost restore/While treasures lost are found again/When young or old thine aid implore.”

Francis and the Crusades – Part 3

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francis-sultanIt is important to recognize why Francis came to Damietta during the Fifth Crusade is just one part of his life.  How the experience of the crusade and his meeting with the Sultan of Egypt, Al-Malik al-Kamil, may have changed Francis is a different part of the saint’s life.  While the early sources about the life of Francis are uniform in Francis’ zeal for evangelization and his desire for martyrdom, many modern scholars dismiss these as hagiographic (“saint making”) embellishments.  The modern desire, especially among Franciscan scholars, seems to ensure that Francis “the peacemaker” arrives on the shore of Egypt in 1201.  When one looks outside modern Franciscan scholarship, especially to the current medieval specialist, one gains a different perspective.  André Vauchez, a French medievalist noted for his recent and thorough book on Francis, thinks that “some commentators are doubtful today [re: martyrdom], fearing to attribute to their hero a suicidal attitude or irresponsible behavior.”  Vauchez goes on to write, that “Contrary to what is sometimes affirmed, the search for martyrdom was not in contradiction with his desire to follow Christ, who died on the cross to open to humanity the way to salvation.  To face tribulations and dangers, including the loss of life, in order to spread the Christian faith was, from the beginning, a constitutive element of Franciscan sensibility.” Continue reading →

Francis and the Crusades – Part 2

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crusaders2The previous two articles give the background for Francis of Assisi’s mission during the time of the Fifth Crusade.  The previous article introduced two key ideas that seemed to be part of a strong spiritual movement in Francis’ time: peregrination pro Christo (“wandering for the sake of Christ”) which we would now call “pilgrimage,” and the long-established idea of Christian martyrdom.  We have already seen the friars “wandering for Christ” in their trips throughout central Italy. Continue reading →